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"Protestants Ulster (Northern Ireland and Ireland) Attitudes."
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The contested identities of Ulster Protestants
\"'Flags', 'Emblems' and 'The Past'; three seemingly insurmountable challenges which continue to hinder the peace process in Northern Ireland. For many, the responsibility for the impasse that scuppered the Haass talks and brought violent protests to the streets of Belfast appears to rest with the perceived intransigence of the Protestant, Unionist and Loyalist communities to embrace change. That this community is itself riven with internal rancour and discord should come as no surprise. Issues of social class, denominational alignment, political aspiration and national identity have historically divided what outsiders have often mistakenly viewed as a collective cultural, religious and socio-political entity.This study explores the statement by Henry McDonald that this is '...the least fashionable community in Western Europe'. A diverse group of contributors including prominent politicians, academics, journalists and artists investigate the reasons informing public perceptions attaching to the Protestant, Unionist and Loyalist communities in Ulster\"-- Provided by publisher.
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Communities and Peace: Catholic Youth in Northern Ireland
The long-term success of any political settlement in Northern Ireland will rely not only on the willingness of young people to transcend their inheritance but also on the degree to which they are empowered to do so. This article focuses on the 'next generation' in Northern Ireland, young people between the ages of 13 and 18 years, and in particular on young Catholics. It is based on a study conducted in the wake of the Good Friday Agreement of 1998, using a method influenced by the Participation Action Research (PAR) tradition employed in social psychology scholarship. The article explores the ways in which these young Catholics imagine and define community and peace. It examines the degrees to which they consider themselves to be part of a sectarian community, their perceptions of the ultimate attainability of peace, and of their own roles in peacebuilding. The study finds that young people's peacebuilding potential is hampered by the institutionalized bipolarity of the political system and by the continued existence of a system of communal deterrence. The varied exposure to the conflict of young people in different parts of Northern Ireland influences their conceptualizations of peace and recognition of this should be operationalized in the peace process.
Journal Article