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3 result(s) for "Psychanalyse et islam."
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The Arabic Freud : psychoanalysis and Islam in modern Egypt
The first in-depth look at how postwar thinkers in Egypt mapped the intersections between Islamic discourses and psychoanalytic thought. In 1945, psychologist Yusuf Murad introduced an Arabic term borrowed from the medieval Sufi philosopher and mystic Ibn `Arabi-al-la-shu`ur-as a translation for Sigmund Freud's concept of the unconscious. By the late 1950s, Freud's Interpretation of Dreams had been translated into Arabic for an eager Egyptian public. In The Arabic Freud, Omnia El Shakry challenges the notion of a strict divide between psychoanalysis and Islam by tracing how postwar thinkers in Egypt blended psychoanalytic theories with concepts from classical Islamic thought in a creative encounter of ethical engagement. Drawing on scholarly writings as well as popular literature on self-healing, El Shakry provides the first in-depth examination of psychoanalysis in Egypt and reveals how a new science of psychology-or \"science of the soul,\" as it came to be called-was inextricably linked to Islam and mysticism. She explores how Freudian ideas of the unconscious were crucial to the formation of modern discourses of subjectivity in areas as diverse as psychology, Islamic philosophy, and the law. Founding figures of Egyptian psychoanalysis, she shows, debated the temporality of the psyche, mystical states, the sexual drive, and the Oedipus complex, while offering startling insights into the nature of psychic life, ethics, and eros.
Orientalism, postmodernism and globalism
It is often thought that the development of capitalism and the modernization of culture have brought about a profound decline of religious belief and commitment. The history of Christianity in the last two decades appears to be a good illustration of this general process of secularization with the undermining of belief and commitment as Western cultures became industrial and urban. However, in the twentieth century we have seen that Islam continues to be a dominant force in politics and culture not only in the Orient but in Western society. In this challenging study of contemporary social theory, Bryan Turner examines the recent debate about orientalism in relation to postmodernism and the process of globalization. He provides a profound critique of many of the leading fissures in classical orientalism. His book also considers the impact of the notion of the world in sociological theory. These cultural changes and social debates also reflect important change in the status and position of intellecuals in modern culture who are threatened, not only by the levelling of mass culture, but also by the new opportunities posed by postmodernism. He takes a critical view of the role of sociology in these developments and raises important questions about the global role of English intellectuals as a social stratum. Bryan Turner's ability to combine these discussions about religion, politics, culture and intellectuals represents a remarkable integration of cultural analysis in cultural studies.
Anthropology and Psychoanalysis
In Anthropology and Psychoanalysis the contributors, both practising anthropologists and psychoanalysts, explore in detail the interface between the two disciplines and locate this within the history of both anthropology and psychoanalysis. In particular, they deal with the distinctive reactions of British, French and American anthropology to psychoanalysis and the way in which the present fracturing of each of these national traditions and their post-modern turn has led to a new willingness to investigate the relationships between the disciplines and the role of the unconscious in cultural life. They also address important issues of methodology, and present a critical discussion of the concept of culture and the academic specialisation of knowledge. Anthropology and Psychoanalysis will be invaluable reading to all anthropologists and psychoanalysts.