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Pueblo bead jewelry : living design
The bead played a vital role in Pueblo Indian jewelry design, and its influence continues today in modernist American design. In these pages, featuring more than 250 breathtaking photos, renowned expert Baxter integrates her decades of research with updated findings. Beads were made in the prehistoric American Southwest by the ancestors of the Pueblo Indians, and survived into the historic era. Bead jewelry creations in shell, stone, and silver are important in the Native American jewelry marketplace. This book revisits some leading misconceptions about Pueblo jewelry-making in the existing literature. A survey of modern Pueblo jewelry innovation confirms that its design is second to none, and discusses how Pueblo design meshed with American mid-century modernist expression. Today's Pueblo jewelers, also featured here, continue to offer invention and originality.
Book
Constructing Community
In central New Mexico, tourists admire the majestic ruins of old Spanish churches and historic pueblos at Abo, Quarai, and Gran Quivira in Salinas Pueblo Missions National Monument. The less-imposing remains of the earliest Indian farming settlements, however, have not attracted nearly as much notice from visitors or from professional archaeologists. InConstructing Community, Alison E. Rautman synthesizes over twenty years of research about this little-known period of early sedentary villages in the Salinas region.Rautman tackles a very broad topic: how archaeologists use material evidence to infer and imagine how people lived in the past, how they coped with everyday decisions and tensions, and how they created a sense of themselves and their place in the world. Using several different lines of evidence, she reconstructs what life was like for the ancestral Pueblo Indian people of Salinas, and identifies some of the specific strategies that they used to develop and sustain their villages over time.Examining evidence of each site's construction and developing spatial layout, Rautman traces changes in community organization across the architectural transitions from pithouses to jacal structures to unit pueblos, and finally to plaza-oriented pueblos. She finds that, in contrast to some other areas of the American Southwest, early villagers in Salinas repeatedly managed their built environment to emphasize the coherence and unity of the village as a whole. In this way, she argues, people in early farming villages across the Salinas region actively constructed and sustained a sense of social community.
eBook
Serafina's stories
The author tells a series of stories in the tradition of the Arabian nights, only these are tales with a Southwestern Pueblo Indian theme.
Book
Emergence and collapse of early villages
Ancestral Pueblo farmers encountered the deep, well watered, and productive soils of the central Mesa Verde region of Southwest Colorado around A.D. 600, and within two centuries built some of the largest villages known up to that time in the U.S. Southwest. But one hundred years later, those villages were empty, and most people had gone. This cycle repeated itself from the mid-A.D. 1000s until 1280, when Puebloan farmers permanently abandoned the entire northern Southwest. Taking an interdisciplinary approach, this book examines how climate change, population size, interpersonal conflict, resource depression, and changing social organization contribute to explaining these dramatic shifts. Comparing the simulations from agent-based models with the precisely dated archaeological record from this area, this text will interest archaeologists working in the Southwest and in Neolithic societies around the world as well as anyone applying modeling techniques to understanding how human societies shape, and are shaped by the environments we inhabit.
eBook
Revolt
Published in cooperation with the William P. Clements Center for Southwest Studies, Southern Methodist University.The Pueblo Revolt of 1680 is the most renowned colonial uprisings in the history of the American Southwest. Traditional text-based accounts tend to focus on the revolt and the Spaniards' reconquest in 1692--completely skipping over the years of indigenous independence that occurred in between.Revoltboldly breaks out of this mold and examines the aftermath of the uprising in colonial New Mexico, focusing on the radical changes it instigated in Pueblo culture and society.In addition to being the first book-length history of the revolt that incorporates archaeological evidence as a primary source of data, this volume is one of a kind in its attempt to put these events into the larger context of Native American cultural revitalization. Despite the fact that the only surviving records of the revolt were written by Spanish witnesses and contain certain biases, author Matthew Liebmann finds unique ways to bring a fresh perspective toRevolt.
Most notably, he uses his hands-on experience at Ancestral Pueblo archaeological sites--four Pueblo villages constructed between 1680 and 1696 in the Jemez province of New Mexico--to provide an understanding of this period that other treatments have yet to accomplish. By analyzing ceramics, architecture, and rock art of the Pueblo Revolt era, he sheds new light on a period often portrayed as one of unvarying degradation and dissention among Pueblos. A compelling read,Revolt's \"blood-and-thunder\" story successfully ties together archaeology, history, and ethnohistory to add a new dimension to this uprising and its aftermath.
eBook
Bioarchaeology of climate change and violence : ethical considerations
The goal of this monograph is to emphasize with empirical data the complexity of the relationship between climate change and violence. Bioarchaeology is the integration of human skeletal remains from ancient societies with the cultural and environmental context. Information on mortality, disease, diet and other factors provide important data to examine long chronologies of human existence, particularly during periods of droughts and life-threatening climate changes. Case studies are used to reconstruct the responses and short and long-term adaptations made by groups before, during and after dramatic changes in weather and climate. Interpersonal and group violence is also analyzed. The authors find that while in some cases there is an increase in trauma and violence, in other cases there is not. Human groups are capable of avoiding violent altercations and increasing broad networks of cooperation that help to mitigate the effects of climate change. A case study from the U.S. Southwest is provided that shows the variable and surprising ways that ancient farmers in the past dealt with long term droughts.
Book
We Have a Religion
For Native Americans, religious freedom has been an elusive goal. From nineteenth-century bans on indigenous ceremonial practices to twenty-first-century legal battles over sacred lands, peyote use, and hunting practices, the U.S. government has often acted as if Indian traditions were somehow not truly religious and therefore not eligible for the constitutional protections of the First Amendment. In this book, Tisa Wenger shows that cultural notions about what constitutes \"religion\" are crucial to public debates over religious freedom.In the 1920s, Pueblo Indian leaders in New Mexico and a sympathetic coalition of non-Indian reformers successfully challenged government and missionary attempts to suppress Indian dances by convincing a skeptical public that these ceremonies counted as religion. This struggle for religious freedom forced the Pueblos to employ Euro-American notions of religion, a conceptual shift with complex consequences within Pueblo life. Long after the dance controversy, Wenger demonstrates, dominant concepts of religion and religious freedom have continued to marginalize indigenous traditions within the United States.
eBook
Chaco's Northern Prodigies
In the late eleventh and early twelfth centuries, the ancient pueblo sites of Aztec and Salmon in the Middle San Juan region rapidly emerged as population and political centers during the closing stages of Chaco's ascendancy.
eBook