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440 result(s) for "Quṭb, Sayyid, 1906-1966."
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Making the Arab world : Nasser, Qutb, and the clash that shaped the Middle East
How the conflict between political Islamists and secular nationalists has shaped the history of the modern Middle East In 2013, just two years after the popular overthrow of Hosni Mubarak, the Egyptian military ousted the country's first democratically elected president--Mohamed Morsi of the Muslim Brotherhood--and subsequently led a brutal repression of the Islamist group. These bloody events echoed an older political rift in Egypt and the Middle East: the splitting of nationalists and Islamists during the rule of Egyptian president and Arab nationalist leader Gamal Abdel Nasser. In Making the Arab World, Fawaz Gerges, one of the world's leading authorities on the Middle East, tells how the clash between pan-Arab nationalism and pan-Islamism has shaped the history of the region from the 1920s to the present. Gerges tells this story through an unprecedented dual biography of Nasser and another of the twentieth-century Arab world's most influential figures--Sayyid Qutb, a leading member of the Muslim Brotherhood and the father of many branches of radical political Islam. Their deeply intertwined lives embody and dramatize the divide between Arabism and Islamism. Yet, as Gerges shows, beyond the ideological and existential rhetoric, this is a struggle over the state, its role, and its power. Based on a decade of research, including in-depth interviews with many leading figures in the story, Making the Arab World is essential reading for anyone who wants to understand the roots of the turmoil engulfing the Middle East, from civil wars to the rise of Al-Qaeda and ISIS.
Intellectual Origins of Islamic Resurgence in the Modern Arab World
This is a systematic treatment of the religious, intellectual, cultural, and social foundations of Islamic resurgence in the modern Arab world. Because of the complex origin and controversial nature of this movement, Abu-Rabi> has grounded its thought in the larger context of Arab and Islamic intellectual history. Islamic resurgence has offered a multitude of solutions to the perceived problems of modern Arab and Muslim societies through the pens of its most sophisticated thinkers and philosophers. This study documents in detail the ideas of such leading Islamist thinkers as Hasan Banna, Sayyhid Qutb, Muhammad Husayn Fadlallah, and Yusuf al-Qaradawi. It also discusses contemporary Arab views on resurgence and the relationship between religion and society.
Sayyid Qutb and the origins of radical Islamism
Sayyid Qutb (1906-1966) was an influential Egyptian ideologue credited with establishing the theoretical basis for radical Islamism in the post colonial Sunni Muslim world. Lacking a pure understanding of the leader's life and work, the popular media has conflated Qutb's moral purpose with the aims of bin Laden and al-Qaeda. He is often portrayed as a terrorist, Islamo-Fascist, and advocate of murder. This book rescues Qutb from misrepresentation, tracing the evolution of his thought within the context of his time. An expert on social protest and political resistance in the modern Middle East, as well as Egyptian nationalism, John Calvert recounts Qutb's life from the small village in which he was raised to his execution at the behest of Abd al-Nasser's regime. His study remains sensitive to the cultural, political, social, and economic circumstances that shaped Qutb's thought-major developments that composed one of the most eventful periods in Egyptian history. These years witnessed the full flush of Britain's tutelary regime, the advent of Egyptian nationalism, and the political hegemony of the Free Officers. Qutb rubbed shoulders with Taha Husayn, Naguib Mahfouz, and Abd al-Nasser himself, though his Islamism originally had little to do with religion. Only in response to his harrowing experience in prison did Qutb come to regard Islam and kufr (infidelity) as oppositional, antithetical, and therefore mutually exclusive. Calvert shows how Qutb repackaged and reformulated the Islamic heritage to pose a challenge to authority, including those who claimed (falsely, he believed) to be Muslim.
The Power of Sovereignty
The Power of Sovereignty explores the religio-political and philosophical concepts of Sayyid Qutb, one of the most influential political thinkers for contemporary Islamists and who has greatly influenced the likes of Osama Bin Laden. Executed by the Egyptian state in 1966, his books continue to be read and his theory of jahiliyya ‘ignorance’ is still of prime importance for radical Islamic groups. Providing a detailed perspective of Sayyid Qutb’s writings, this book examines: the relation between the specifics of the concept of hakimiyyah and that of jahiliyyah the force and intent of these two concepts how Qutb employs their specifics to critically assess the political establishments like nationalism and capitalism the influence of the two concepts on Egypt’s radical Islamic movements, where many of al’Qa’ida’s lieutenants, officers, ideologues and conspirators were fomented Shedding light on Islamic radicalism and its intellectual origins The Power of Sovereignty presents new analysis on the intellectual legacy of one of the most important thinkers of modern Islamic revival. Qutb’s Photograph. Qutb’s Article. Dedication. Acknowledgement. Introduction Part 1: Religio-Political Discourse 1. Sovereignty 2. Servitude 3. Universality of Islam Part 2: Philosophical Discourse 4. The Innate Character and Moral Constitution 5. Human Intellect 6. The Universe Part 3: Face to Face 7. Sovereignty and Political Establishments 7.1 Nationalism 7.2 Capitalism 7.3 Socialism 7.4 Communism 7.5 Democracy Part 4: Influences and Responses 8. Egypt’s Islamic Movement: Influences and State Responses 8.1 The Military Technical Academy Groups 8.2 The Society of Muslims 8.3 The Society of Jihad
The Othering Concept towards the Church in the Amrika Allati Ra’aytu Travelogue by Sayyid Qutb
Sayyid Qutb was a great thinker in Islamic religious matters. His writings and ideology were often used as reference by the Muslim community in the 20th century. Each piece of his writings contains implicit meanings that require in-depth understanding. However, his travelogue entitled Amrika Allati Ra'aytu or its English translation The America I Have Seen in the Scale of Human Values has received less attention than his other works. This travelogue is unique in that it mainly narrates the primitive side of the church institution in the United States (U.S), unlike his other works that are more neutral. This study, therefore, analysed this primitive perspective based on a selected theory known as othering theory. This qualitative research used the documentation and content analysis methods. The result of this study shows that while this travelogue mostly presents primitive connotation towards the church institution; based on the othering concept, it is an action of Sayyid Qutb as a nationalist who defended the Muslim community in Egypt at that time from being continuously colonised by Western ideologies. This study is hoped to provide a new perspective in religious studies, particularly from the aspect of religious criticism.
Refraining Occidentalism: Purpose, Construction of Scientific Paradigms, and Reconstruction of Post-Orientalism Knowledge
The current study aimed to reaffirm the framing of Occidentalism as an academic discipline that has a more constructive value, rather than placing it solely as a form of euphoric criticism and resistance to Orientalism and the West. The decline of Occidentalism as an academic discipline has been caused by framing which narrows its intellectual activities and allows it to function only as a critique of Orientalism. Previous studies concluded that Occidentalism is only the anti-thesis of Orientalism, although how Occidentalism - as a scientific discipline - composes its scientific paradigm, is barely discussed. What does Occidentalism actually criticize and how does it construct its epistemology as an important scientific discipline? This question is important to elaborate on the existence of Occidentalism. The current research conducted an in-depth study of the opinions and arguments of scientists, such as Edward W. Said, Hassan Hanafi, Sayyid Qutb, and Seyyed Hossein Nasr. By investigating the domain of their views, especially on Orientalism and the West, critical and dialectical themes were also classified to find the epistemological construction of Occidentalism. The findings showed that Occidentalism has ontological, epistemological, and axiological constructs which dialectically reveal the weaknesses of Orientalism. However, a more exploratory and important finding is that the epistemological construction of Occidentalism is divided into four major dialectical streams. Firstly, the critique of civilizational values, secondly, revealing the ontological, epistemological, and axiological structures, thirdly, offering a balanced discipline of study, and fourthly the discovery of a new path for Western civilization.
\They Were Going Together with the Ikhwan\: The Influence of Muslim Brotherhood Thinkers on Shi'i Islamists during the Cold War
By analyzing the interest displayed by the followers of Ayatollah Ruhollah Khomeini in writings by members of the Muslim Brotherhood, this article shows how the Shi'i Islamist movement in Iran and Afghanistan was both transnational and influenced by Sunni Islamists in the Arab world. Using mostly Iranian and Afghan sources, this article discusses these influences through the notion of Islamic revolutionary ecumenism. While much attention has been given to Khomeini's call to \"export\" Iran's Islamic Revolution, this article shows some of the ways his own followers \"imported\" their ideology.
An Overview of the Perception of Sayyid Abū ’l-A‘lā Mawdūdī in Turkey
Sayyid Abū ’l-A‘lā Mawdūdī (d. 1979) is one of the leading Islamic thinkers of the Indo-Pakistan subcontinent. He gained an influential place in the twentieth century because of his religious and political thought. His revisionist interpretations of various theological and epistemological aspects of Islamic thought brought about a revolution among Muslims across the world. This article reviews the reception of Mawdūdī’s thought in Turkey and its social and political impact. It begins with exploring the fundamentals of Islamism in Turkey and the theological and political variables that influence it. Then the article discusses the process that started with the translation of Mawdūdī’s works into Turkish, his recognition in Turkey, and the impact of his thought on the Turkish youth. It also provides a panoramic view of the process in which these translation activities were carried out from the 1960s to the 1990s. It also assesses the arguments of those who consider his thought a deviation from the traditional understanding of religion. The article concludes that Mawdūdī significantly influenced the idea of Islamism, especially among the youth, and that his religious and political views still maintain their importance. On the other hand, some groups, particularly those with traditionalist and conservative views, see Mawdūdī’s perspective of religion and politics to be different from Islamic tradition.