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Scripture cannot be broken: the social function of the use of Scripture in the Fourth Gospel
Scripture is powerful for all who lend it authority. Clark-Soles explores the ways in which the author of the Fourth Gospel deploys scripture to form his sectarian community. The first part of the book provides the sociological framework for addressing the role of scripture within sectarian communities. By definition, sects are in conflict with a parent tradition. How, if at all, does a sect appropriate those texts that not only \"belong\" to the parent tradition but also are used by that parent tradition to deride the sectarians? By investigating the dynamics of scripture in the ancient Qumran community and in the modern Branch Davidian community, Clark-Soles sheds light on the community of the Fourth Gospel.
eBook
Dictionary of Qumran Aramaic
The Aramaic texts among the Dead Sea Scrolls are among the most important discoveries for the history of Aramaic and for the background of early Judaism and Christianity. They constitute a \"missing link\" between Biblical Aramaic and the later Aramaic of the targums and midrashic literature. Among them are the oldest texts we have of the Book of Enoch and Tobit, as well as the earliest Aramaic translation of a portion of Scripture, the Targum of Job. Other previously unknown texts such as the Genesis Apocryphon and the Aramaic Levi Document have opened up many new avenues of research on the literature of early Judaism, and the dialect itself is chronologically the one nearest to the origins of Christianity.
Now, for the first time, there is a comprehensive dictionary of all the Aramaic texts from the 11 Qumran caves, from a noted specialist in Qumran Aramaic. It is the first dictionary in any language devoted solely to this important Aramaic corpus and contains a wealth of detail, including definitions, extensive citations of the sources, discussions of difficult passages, revised readings, and a bibliography. It will be an indispensable resource to anyone interested in the Dead Sea Scrolls, the literature of early Judaism and Christianity, and the Aramaic language.
eBook
Qumran Period I Reconsidered: An Evaluation of Several Competing Theories
The study of Qumran is riddled with many problems, one of which is the absence of clear, unambiguous evidence for the architectural development of the site. As a result, there are several competing hypotheses regarding the architectural layout of Qumran in its earliest Second Temple phase and regarding its development during the course of the 1st century B.C.E. The recent publication of two new models of development attests to the continued significance of this question. At the same time, the existence of multiple models raises a methodological red flag, which forces us to reconsider this whole issue. Accordingly, this paper, without delving into the contentious question of the site's interpretation, offers an objective assessment and critique of the major models of development that have been proposed, and it highlights the shortcomings and assumptions underlying these theories. From this evaluation, it emerges that while some hypotheses can be ruled out via a thorough analysis of the archaeological evidence, others can neither be proven nor disproven. Consequently, this paper concludes that Qumran Period I remains, to an extent, unknowable.
Journal Article
Qumran, the site of the Dead Sea scrolls : archaeological interpretations and debates : proceedings of a conference held at Brown University, November 17-19, 2002
Today, archaeology plays an ever growing role in Qumran studies. Fifteen papers presented in 2002 at Brown University provide the necessary data to break new ground in the recent debate about the character of Qumran. Section I discusses material from old and new excavations that help assess the validity of the traditional Qumran-Essene hypothesis. Part II discusses various aspects of the main settlement such as division of space, the character of period III, the date of the cave scroll deposits and the use of food. Part III deals with the Qumran cemetery and a similar graveyard at Khirbet Qazone.Part IV places Qumran into a wider regional context, concentrating on local agriculture and ceramic production. The articles strongly call for a new awareness for archaeological detail and, in their various ways, instigate a renewed debate about how to bring texts and material culture into a meaningful dialogue.
eBook
How the “Jerusalem Scrolls” Became the Dead Sea Scrolls from Qumran Cave 1: Archaeology, the Antiquities Market, and the Spaces In Between
Seven animal hide scrolls with Hebrew and Aramaic writing were sold in Jerusalem in 1947. Additional smaller fragments of similar scrolls were sold from 1948 to 1950. Within a few years of their appearance, these “Jerusalem Scrolls” as they were then known, became “the Dead Sea Scrolls from Qumran Cave 1.” While this change of names may seem trivial, it glosses over some difficult questions about the provenance of these materials. What we now call “Cave 1Q” or “Qumran Cave 1” was excavated in 1949, but scholarship reveals considerable confusion concerning which purchased scrolls can be materially connected to fragments that were excavated by archaeologists under controlled conditions in Cave 1. Furthermore, Cave 1 is often treated as if it was a sealed context rather than the highly contaminated site that it actually was at the time of its excavation by archaeologists. For these reasons, it is not completely clear whether all the scrolls usually assigned to Cave 1 actually originated at this site. This article is an attempt to sort through the evidence to determine exactly which scrolls and fragments attributed to Cave 1 were purchased, when and from whom such pieces were purchased, and what can actually be known with confidence about the connection of these “Jerusalem Scrolls” with the site we now call Qumran Cave 1.
Journal Article
The Covenant Renewal Ceremony as the Main Function of Qumran
Unlike any other group or philosophy in ancient Judaism, the yaḥad sect obliged all members of the sect to leave their places of residence all over the country and gather in the sect’s central site to participate in a special annual ceremony of renewal of the covenant between God and each of the members. The increase of the communities that composed the sect and their spread over the entire country during the first century BCE required the development of the appropriate infrastructure for hosting this annual gathering at Qumran. Consequently, the hosting of the gathering became the main function of the site, and the southern esplanade with the buildings surrounding it became the epicenter of the site.
Journal Article
Otherworldly and Eschatological Priesthood in the Dead Sea Scrolls
Departing from scholarship dedicated to the socio-historical realities of priesthood at Qumran, this book explores images of otherworldly and messianic/eschatological priesthood in the Dead Sea Scrolls as a reflection of the religious worldview of the Qumran community and related groups.
eBook
Evolving Paradigms? Divine Knowledge After the Age of Prophecy in the Dead Sea Scrolls
This paper approaches the corpus of the Dead Sea Scrolls with the aim of underlining how a form of prophecy after (or besides) prophets is constructed in Second Temple Judaism. In contrast and parallel with other religions (saliently Islam), where prophecy is “sealed” and closed after a given event, Judaism links prophecy to text in the process of constructing an authorized corpus, as may be seen in phenomena such as the development of certain forms of exegesis. Nevertheless, some groups, like the Qumran community, give a central role to figures that are, at the very least, typologically related to early (biblical) prophets. I will approach these parallels in a systematic way, trying to define how text and inspiration are involved in the construction of prophets by another name in the corpus.
Journal Article