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Adams examines the contributions of such major Français libres as René Cassin, Pierre Mendès France, and Jacques Soustelle and explores de Gaulle's troubled relations with Churchill and Roosevelt. The opportunity for Gaullists to offer full membership to the fourth religious family, Algeria's Muslim majority, following the liberation of French North Africa is also considered. In an epilogue, Adams reflects on the impact of Free France's political ecumenism in the postwar era.

From the early days of Christianity in Sub-Saharan Africa, a Eurocentric view of Christian teaching was a primary tool in the subjugation and domination of native populations. Since 1921 Kimbanguism, an African Initiated Church, has advocated a reconstruction of Blackness by appropriating the parameters of Christian identity. The prophet Simon Kimbangu, the founder of the movement, has inspired 17 million followers with Pan-African messages of political and spiritual liberation. The Spurned Race is the first comprehensive study of Kimbanguism since the pioneering books of the 1980s. The son of a Kimbanguist pastor, Gampiot uses his inside resources to offer new sociological and theological analyses of the church’s interpretation of and signification on the Christian bible. The Spurned Race provides a unique and important look at the independent nature of early African Christian prophetic movements.

Andrew Fuller's commentary on Revelation (1815) appeared as one of the final statements of his long engagement with biblical apocalyptic writing. Fuller thought through his eschatological commitments as he moved from the high Calvinism of his early ministry to the evangelical Calvinism of his later life. The early influence of Gill - which included an eccentric combination of positions later identified as pre- and post-millennial - gave way to an evangelical piety strongly influenced by the writings of Jonathan Edwards. Fuller was deeply influenced by Edwards' support for evangelical revival, and by his expectation that the gospel would sweep victoriously across the globe. Fuller's commentary on Revelation, published in the year following his death, offers access to one of his last series of sermons, to his mature understanding of how divine providence was unfolding the mysteries of biblical prophecy, and to the robust post-millennial optimism that did so much to support his enthusiasm for global missionary work.

After decades of official atheism, a religious renaissance swept through much of the former Soviet Union beginning in the late 1980s. The Calvinist-like austerity and fundamentalist ethos that had evolved among sequestered and frequently persecuted Soviet evangelicals gave way to a charismatic embrace of ecstatic experience, replete with a belief in faith healing. Catherine Wanner's historically informed ethnography, the first book on evangelism in the former Soviet Union, shows how once-marginal Ukrainian evangelical communities are now thriving and growing in social and political prominence. Many Soviet evangelicals relocated to the United States after the fall of the Soviet Union, expanding the spectrum of evangelicalism in the United States and altering religious life in Ukraine. Migration has created new transnational evangelical communities that are now asserting a new public role for religion in the resolution of numerous social problems. Hundreds of American evangelical missionaries have engaged in \"church planting\" in Ukraine, which is today home to some of the most active and robust evangelical communities in all of Europe. Thanks to massive assistance from the West, Ukraine has become a hub for clerical and missionary training in Eurasia. Many Ukrainians travel as missionaries to Russia and throughout the former Soviet Union. In revealing the phenomenal transformation of religious life in a land once thought to be militantly godless, Wanner shows how formerly socialist countries experience evangelical revival.Communities of the Convertedengages issues of migration, morality, secularization, and global evangelism, while highlighting how they have been shaped by socialism.

This volume looks at how mid-seventeenth-century debates on the government and order of the Church related to the political crisis of the time. It explores debates concerning the relationship between church, state and people, the nature of the various post-Reformation settlements in the British Atlantic and how they impacted on each other, as well as central and local responses to ecclesiastical upheaval. This is one of the first scholarly collections to focus on the topic of church polity and its relation to politics during a critical period of transatlantic history. It will be of interest to scholars and students of the British revolutions as well as those working on the history of the Church and early dissenting tradition.This volume looks at how mid-seventeenth-century debates on the government and order of the Church related to the political crisis of the time. It explores debates concerning the relationship between church, state and people, the nature of the various post-Reformation settlements in the British Atlantic and how they impacted on each other, as well as central and local responses to ecclesiastical upheaval. This is one of the first scholarly collections to focus on the topic of church polity and its relation to politics during a critical period of transatlantic history. It will be of interest to scholars and students of the British revolutions as well as those working on the history of the Church and early dissenting tradition.

This book presents an exciting new approach to the medieval church by examining the role of literary texts, visual decorations, ritual performance and lived experience in the production of sanctity. The meaning of the church was intensely debated in the fourteenth and fifteenth centuries. This book explores what was at stake not only for the church’s sanctity but for the identity of the parish community as a result. Focusing on pastoral material used to teach the laity, it shows how the church’s status as a sacred space at the heart of the congregation was dangerously – but profitably – dependent on lay practice. The sacred and profane were inextricably linked and, paradoxically, the church is shown to thrive on the sacrilegious challenge of lay misbehaviour and sin.

From the early days of Christianity in Sub-Saharan Africa, a Eurocentric view of Christian teaching was a primary tool in the subjugation and domination of native populations. Since 1921 Kimbanguism, an African Initiated Church, has advocated a reconstruction of Blackness by appropriating the parameters of Christian identity. The prophet Simon Kimbangu, the founder of the movement, has inspired 17 million followers with Pan-African messages of political and spiritual liberation. The Spurned Race is the first comprehensive study of Kimbanguism since the pioneering books of the 1980s. The son of a Kimbanguist pastor, Gampiot uses his inside resources to offer new sociological and theological analyses of the church’s interpretation of and signification on the Christian bible. The Spurned Race provides a unique and important look at the independent nature of early African Christian prophetic movements.

Clearly modeled on Jonathan Edwards' life of David Brainerd, Andrew Fuller's memoir for his close friend Samuel Pearce was written out of the conviction that telling the stories of the lives of remarkable Christians is a means of grace for the church. This new critical edition of the memoir is based on the 1808 third edition and documents the way that Fuller modified the text after its original printing in 1800. A substantial introduction discusses the evangelical use of biography, sets the memoir in the context of Fuller's literary corpus, and provides an overview of Pearce's life, touching on areas not fully treated by Fuller.

The first comprehensive English-language biography of Albert the Great in a century. As well as being an important medieval theologian, Albertus Magnus (Albert the Great) also made significant contributions to the study of astronomy, geography, and natural philosophy, and his studies of the natural world led Pope Pius XII to declare Albert the patron saint of the natural sciences. Dante Alighieri acknowledged a substantial debt to Albert's work, and in the Divine Comedy placed him equal with his celebrated student and brother Dominican, Thomas Aquinas. In this book, the first full, scholarly biography in English for nearly a century, Irven M. Resnick and Kenneth F. Kitchell Jr. narrate Albert's key contributions to natural philosophy and the history of science, while also revealing the insights into medieval life and customs that his writings provide.

Edited and with commentary by Joan Greatrex, this book makes available for the first time in printed form the sermon manuscript, MS Q. 18, which survives in its original home in the medieval cathedral library at Worcester. At first glance this small, untidy quarto-size manuscript appears to be merely an unremarkable collection of early fourteenth-century Latin sermons. However, their importance lies in the fact that they appear to be a rare, if not unique, example of working copies of sermons, providing us with a glimpse into daily life in a medieval monastic community.