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result(s) for
"Rabbinical literature -- History and criticism"
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Sustain Me With Raisin-Cakes: Pesikta deRav Kahana and the Popularization of Rabbinic Judaism
by
Anisfeld, R
2009
History and literature come together in a new way in this study of the midrashic collection Pesikta deRav Kahana. The book combines the findings of rabbinic historians and early Christianity scholars with a close reading of this midrashic text on its own and in relation to the tannaitic midrashim which preceded it. The rich picture that emerges suggests that PRK, in its new homiletical and aggadic stance, develops a religious language more appealing and accessible to the masses, an outreach language meant to win rabbinic popularity. Exploring issues of power and rhetoric, the book also places PRK's outreach language into the cultural context of the imperialism of Roman Christian homily.
Purity, body, and self in early rabbinic literature
2014,2019
This book explores the ways in which the early rabbis reshaped biblical laws of ritual purity and impurity and argues that the rabbis’ new purity discourse generated a unique notion of a bodily self. Focusing on the Mishnah, a Palestinian legal codex compiled around the turn of the third century CE, Mira Balberg shows how the rabbis constructed the processes of contracting, conveying, and managing ritual impurity as ways of negotiating the relations between one's self and one's body and, more broadly, the relations between one’s self and one's human and nonhuman environments. With their heightened emphasis on subjectivity, consciousness, and self-reflection, the rabbis reinvented biblically inherited language and practices in a way that resonated with central cultural concerns and intellectual commitments of the Greco-Roman Mediterranean world. Purity, Body, and Self in Early Rabbinic Literature adds a new dimension to the study of practices of self-making in antiquity by suggesting that not only philosophical exercises but also legal paradigms functioned as sites through which the self was shaped and improved.
The Targums : a critical introduction
by
Chilton, Bruce
,
Flesher, Paul Virgil McCracken
in
Bible. New Testament -- Relation to the Old Testament
,
Bible. Old Testament -- Criticism, interpretation, etc., Jewish
,
Bible. Old Testament. Aramaic -- Criticism, interpretation, etc
2011
The value and significance of the targums--translations of the Hebrew Bible into Aramaic, the language of Palestinian Jews for centuries following the Babylonian Exile--lie in their approach to translation: within a typically literal rendering of a text, they incorporate extensive exegetical material, additions, and paraphrases. These alterations reveal important information about Second Temple Judaism, its interpretation of its bible, and its beliefs.
This remarkable survey introduces critical knowledge and insights that have emerged over the past forty years, including targum manuscripts discovered this century and targums known in Aramaic but only recently translated into English. Prolific scholars Flesher and Chilton guide readers in understanding the development of the targums, their relationship to the Hebrew Bible, their dates, their language, their place in the history of Christianity and Judaism, and their theologies and methods of interpretation.
The Insight of Unbelievers
by
Deeana Copeland Klepper
in
Bible.-Old Testament-Criticism, interpretation, etc
,
Christian Hebraists-France-History-14th century
,
Christianity and other religions-Judaism-History-14th century
2011,2010,2008
In the year 1309, Nicholas of Lyra, an important Franciscan Bible commentator, put forth a question at the University of Paris, asking whether it was possible to prove the advent of Christ from scriptures received by the Jews. This question reflects the challenges he faced as a Christian exegete determined to value Jewish literature during an era of increasing hostility toward Jews in western Europe. Nicholas's literal commentary on the Bible became one of the most widely copied and disseminated of all medieval Bible commentaries. Jewish commentary was, as a result, more widely read in Latin Christendom than ever before, while at the same moment Jews were being pushed farther and farther to the margins of European society. His writings depict Jews as stubborn unbelievers who also held indispensable keys to understanding Christian Scripture. In The Insight of Unbelievers, Deeana Copeland Klepper examines late medieval Christian use of the Hebrew Bible and Jewish interpretation of Scripture, focusing on Nicholas of Lyra as the most important mediator of Hebrew traditions.Klepper highlights the important impact of both Jewish literature and Jewish unbelief on Nicholas of Lyra and on Christian culture more generally. By carefully examining the place of Hebrew and rabbinic traditions in the Christian study of the Bible, The Insight of Unbelievers elaborates in new ways on the relationship between Christian and Jewish scholarship and polemic in late medieval Europe.
The Return of the Repressed
2010,2009
Drawing on the shared mythic narratives of the Pseudepigrapha, Pirqe de-Rabbi Eliezer is understood as a revolutionary midrashic text, both in form and content, taking motifs from cosmogony and recapitulating them in a vision of the End of Days.
Jesus in the Talmud
2007,2009
Scattered throughout the Talmud, the founding document of rabbinic Judaism in late antiquity, can be found quite a few references to Jesus--and they're not flattering. In this lucid, richly detailed, and accessible book, Peter Schäfer examines how the rabbis of the Talmud read, understood, and used the New Testament Jesus narrative to assert, ultimately, Judaism's superiority over Christianity.
The Talmudic stories make fun of Jesus' birth from a virgin, fervently contest his claim to be the Messiah and Son of God, and maintain that he was rightfully executed as a blasphemer and idolater. They subvert the Christian idea of Jesus' resurrection and insist he got the punishment he deserved in hell--and that a similar fate awaits his followers.
Schäfer contends that these stories betray a remarkable familiarity with the Gospels--especially Matthew and John--and represent a deliberate and sophisticated anti-Christian polemic that parodies the New Testament narratives. He carefully distinguishes between Babylonian and Palestinian sources, arguing that the rabbis' proud and self-confident countermessage to that of the evangelists was possible only in the unique historical setting of Persian Babylonia, in a Jewish community that lived in relative freedom. The same could not be said of Roman and Byzantine Palestine, where the Christians aggressively consolidated their political power and the Jews therefore suffered.
A departure from past scholarship, which has played down the stories as unreliable distortions of the historical Jesus,Jesus in the Talmudposits a much more deliberate agenda behind these narratives.
Follow the Wise
by
Weiss, Zeev
,
Magness, Jodi
,
Schwartz, Seth
in
Jews-History-586 B.C.-70 A.D
,
Judaism-History-Post-exilic period, 586 B.C.-210 A.D
,
Palestine-Antiquities
2010
No detailed description available for \"\"Follow the Wise\"\".
The Aroma of Righteousness
2011
In The Aroma of Righteousness, Deborah Green explores images of perfume and incense in late Roman and early Byzantine Jewish literature. Using literary methods to illuminate the rabbinic literature, Green demonstrates the ways in which the rabbis' reading of biblical texts and their intimate experience with aromatics build and deepen their interpretations. The study uncovers the cultural associations that are evoked by perfume and incense in both the Hebrew Bible and midrashic texts and seeks to understand the cultural, theological, and experiential motivations and impulses that lie behind these interpretations. Green accomplishes this by examining the relationship between the textual traditions of the Hebrew Bible and Midrash, the surviving evidence from the material culture of Palestine in the late Roman and early Byzantine periods, and cultural evidence as described by the rabbis and other Roman authors.