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Race in a godless world : atheism, race, and civilization, 1850-1914
Is modern racism a product of secularisation and the decline of Christian universalism? The debate has raged for decades, but up to now, the actual racial views of historical atheists and freethinkers have never been subjected to a systematic analysis. Race in a Godless World sets out to correct the oversight. It centres on Britain and the United States in the second half of the nineteenth century, a time when popular atheist movements were emerging and scepticism about the truth of Christianity was becoming widespread. Covering racial and evolutionary science, imperialism, slavery and racial prejudice in theory and practice, it provides a much-needed account of the complex and sometimes contradictory ideas espoused by the transatlantic community of atheists and freethinkers. It also reflects on the social dimension of irreligiousness, exploring how working-class atheists’ experiences of exclusion could make them sympathetic to other marginalised groups.
eBook
Faithful Bodies
In the seventeenth-century English Atlantic, religious beliefs and practices played a central role in creating racial identity. English Protestantism provided a vocabulary and structure to describe and maintain boundaries between insider and outsider. In this path-breaking study, Heather Miyano Kopelson peels back the layers of conflicting definitions of bodies and competing practices of faith in the puritan Atlantic, demonstrating how the categories of white, black, and Indian developed alongside religious boundaries between Christian and heathen and between Catholic and Protestant.Faithful Bodiesfocuses on three communities of Protestant dissent in the Atlantic World: Bermuda, Massachusetts, and Rhode Island. In this puritan Atlantic, religion determined insider and outsider status: at times Africans and Natives could belong as long as they embraced the Protestant faith, while Irish Catholics and English Quakers remained suspect. Colonists interactions with indigenous peoples of the Americas and with West Central Africans shaped their understandings of human difference and its acceptable boundaries. Prayer, religious instruction, sexual behavior, and other public and private acts became markers of whether or not blacks and Indians were sinning Christians or godless heathens. As slavery became law, transgressing people of color counted less and less as sinners in English puritans eyes, even as some of them made Christianity an integral part of their communities. As Kopelson shows, this transformation proceeded unevenly but inexorably during the long seventeenth century.
eBook
Birth control battles : how race and class divided American religion
\"Conservative and progressive religious groups fiercely disagree about issues of sex and gender. But how did we get here? Sociologist Melissa J. Wilde shows us how today's modern divisions began in the 1930s in the earliest public battles over birth control and not for the reasons we might expect today. By examining thirty of America's most prominent religious groups-including Mormons, Methodists, Southern Baptists, Seventh Day Adventists, Quakers, Jews, and more-Wilde contends that fights over birth control were never about sex, women's rights, or privacy but were actually about race, class, and white supremacist concerns about undesirable fertility. Using census and archival data and more than 10,000 articles, statements, and sermons from religious and secular periodicals, Wilde chronicles the religious community's division on contraception. She takes us from the 1930s, when support for the eugenics movement saw birth control as an act of duty for less desirable groups, to the 1960s, when religious identities had crystalized to such an extent that most congregants had forgotten the roots of their stance on birth control. Charting the twists and turns of how reproductive politics were tied to complex views of race, immigration, and manifest destiny, Birth Control Battles shows the enduring importance of race and class for American religion as it rewrites our understandings of what it has meant to be progressive or conservative in America\"--Provided by publisher.
Book
Against All Odds
Religious institutions are among the most segregated
organizations in American society. This segregation has long been a
troubling issue among scholars and religious leaders alike. Despite
attempts to address this racial divide, integrated churches are
very difficult to maintain over time. Why is this so? How can
organizations incorporate separate racial, ethnic, and cultural
groups? Should they? And what are the costs and rewards for people
and groups in such organizations? Following up on Michael O.
Emerson and Christian Smith's award-winning Divided by Faith,
Against All Odds breaks new ground by exploring
the beliefs, practices, and structures which allow integrated
religious organizations to survive and thrive despite their
difficulties. Based on six in-depth ethnographies of churches and
other Christian organizations, this engaging work draws on numerous
interviews, so that readers can hear first-hand the joys and
frustrations which arise from actually experiencing racial
integration. The book gives an inside, visceral sense of what it is
like to be part of a multiracial religious organization as well as
a theoretical understanding of these experiences.
eBook
Matter, Magic, and Spirit
The spiritual and religious beliefs and practices of Native Americans and African Americans have long been sources of fascination and curiosity, owing to their marked difference from the religious traditions of white writers and researchers.Matter, Magic, and Spiritexplores the ways religious and magical beliefs of Native Americans and African Americans have been represented in a range of discourses including anthropology, comparative religion, and literature. Though these beliefs were widely dismissed as primitive superstition and inferior to \"higher\" religions like Christianity, distinctions were still made between the supposed spiritual capacities of the different groups. David Murray's analysis is unique in bringing together Indian and African beliefs and their representations. First tracing the development of European ideas about both African fetishism and Native American \"primitive belief,\" he goes on to explore the ways in which the hierarchies of race created by white Europeans coincided with hierarchies of religion as expressed in the developing study of comparative religion and folklore through the nineteenth century. Crucially this comparative approach to practices that were dismissed as conjure or black magic or Indian \"medicine\" points as well to the importance of their cultural and political roles in their own communities at times of destructive change. Murray also explores the ways in which Indian and African writers later reformulated the models developed by white observers, as demonstrated through the work of Charles Chesnutt and Simon Pokagon and then in the later conjunctions of modernism and ethnography in the 1920s and 1930s, through the work of Zora Neale Hurston, Zitkala Sa, and others. Later sections demonstrate how contemporary writers including Ishmael Reed and Leslie Silko deal with the revaluation of traditional beliefs as spiritual resources against a background of New Age spirituality and postmodern conceptions of racial and ethnic identity.
eBook
Citizens of a Christian Nation
In America after the Civil War, the emancipation of four million slaves and the explosion of Chinese immigration fundamentally challenged traditional ideas about who belonged in the national polity. As Americans struggled to redefine citizenship in the United States, the \"Negro Problem\" and the \"Chinese Question\" dominated the debate. During this turbulent period, which witnessed the Supreme Court'sPlessy v. Fergusondecision and passage of the Chinese Exclusion Act, among other restrictive measures, American Baptists promoted religion instead of race as the primary marker of citizenship. Through its domestic missionary wing, the American Baptist Home Missionary Society, Baptists ministered to former slaves in the South and Chinese immigrants on the Pacific coast. Espousing an ideology of evangelical nationalism, in which the country would be united around Christianity rather than a particular race or creed, Baptists advocated inclusion of Chinese and African Americans in the national polity. Their hope for a Christian nation hinged on the social transformation of these two groups through spiritual and educational uplift. By 1900, the Society had helped establish important institutions that are still active today, including the Chinese Baptist Church and many historically black colleges and universities.Citizens of a Christian Nationchronicles the intertwined lives of African Americans, Chinese Americans, and the white missionaries who ministered to them. It traces the radical, religious, and nationalist ideology of the domestic mission movement, examining both the opportunities provided by the egalitarian tradition of evangelical Christianity and the limits imposed by its assumptions of cultural difference. The book further explores how blacks and Chinese reimagined the evangelical nationalist project to suit their own needs and hopes. Historian Derek Chang brings together for the first time African American and Chinese American religious histories through a multitiered local, regional, national, and even transnational analysis of race, nationalism, and evangelical thought and practice.
eBook