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3,503 result(s) for "Rape culture."
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Slut-shaming, whorephobia, and the unfinished sexual revolution
\"The sexual revolution is unfinished. A sexual double standard between men and women still exists, and society continues to punish bad girls and reward good ones. Until we eliminate good-girl privilege and bad-girl stigma, women will not be fully free to embrace their sexuality. In Slut-Shaming, Whorephobia, and the Unfinished Sexual Revolution, Meredith Ralston looks at the common denominators between the #MeToo movement, the myths of rape culture, and the pleasure gap between men and women to reveal the ways that sexually liberated women threaten the patriarchy. Weaving in history, pop culture, philosophy, interviews with sex workers, and personal anecdotes, Ralston shows how women cannot achieve sexual equality until the sexual double standard and good girl/bad girl binary are eliminated and women viewed by society as “whores” are destigmatized. Illustrating how women's sexuality is policed by both men and women, she argues that women must be allowed the same personal autonomy as men: the freedom to make sexual decisions for themselves, to obtain orgasm equality, and to insist on their own sexual pleasure. Dispelling the myth that all sex workers are victims and all clients are violent, Slut-Shaming, Whorephobia, and the Unfinished Sexual Revolution calls out Western society's hypocrisy about sex and shows how stigma and the marginalization of sex workers harms all women.\"-- Provided by publisher.
(Sex) Crime and Punishment in the #MeToo Era: How the Public Views Rape
One of the core tasks of a well-functioning state is providing fair and adequate criminal justice. Recent events have raised concerns that the US exhibits a “culture of rape,” wherein victims are often disbelieved and blamed. Scholars have not yet examined how the public understands rape and how it should be punished, despite the important role that public pressure has played in the #MeToo era. We present an empirical conceptualization of rape culture to generate predictions for how various attributes of rape incidents affect the likelihood that they are perceived as punishable crimes. In a series of conjoint experiments, we demonstrate that details relating to the victim’s consent and credibility significantly decrease participants’ propensities to support reporting to police or to recommend a severe punishment for the perpetrator. The results show that emphasizing certain legally irrelevant features of rape strongly affect whether the public views an incident as severe or worthy of punishment.
The Beginning and End of Rape
Despite what major media sources say, violence against Native women is not anepidemic. An epidemic is biological and blameless. Violence against Native women is historical and political, bounded by oppression and colonial violence. This book, like all of Sarah Deer's work, is aimed at engaging the problem head-on-and ending it. The Beginning and End of Rapecollects and expands the powerful writings in which Deer, who played a crucial role in the reauthorization of the Violence Against Women Act in 2013, has advocated for cultural and legal reforms to protect Native women from endemic sexual violence and abuse. Deer provides a clear historical overview of rape and sex trafficking in North America, paying particular attention to the gendered legacy of colonialism in tribal nations-a truth largely overlooked or minimized by Native and non-Native observers. She faces this legacy directly, articulating strategies for Native communities and tribal nations seeking redress. In a damning critique of federal law that has accommodated rape by destroying tribal legal systems, she describes how tribal self-determination efforts of the twenty-first century can be leveraged to eradicate violence against women. Her work bridges the gap between Indian law and feminist thinking by explaining how intersectional approaches are vital to addressing the rape of Native women. Grounded in historical, cultural, and legal realities, both Native and non-Native, these essays point to the possibility of actual and positive change in a world where Native women are systematically undervalued, left unprotected, and hurt. Deer draws on her extensive experiences in advocacy and activism to present specific, practical recommendations and plans of action for making the world safer for all.
Rape Myths, Catastrophe, and Credibility
There is an undeniable tendency to dismiss women's sexual assault allegations out of hand. However, this tendency is not monolithic – allegations that black men have raped white women are often met with deadly seriousness. I argue that contemporary rape culture is characterized by the interplay between rape myths that minimize rape, and myths that catastrophize rape. Together, these two sets of rape myths distort the epistemic resources that people use when assessing rape allegations. These distortions result in the unjust exoneration of people we cannot conceive of as monstrous, while making it too easy to believe that some marginalized people could be rapists. I also argue that rape myths enable a novel kind of epistemic injustice. This injustice concerns how our assessments of trustworthiness and our assessments of plausibility interact. I argue that rape myths can result in runaway credibility deflations that can explain both why people fail to believe most women, and also why people may unjustly believe false allegations that white women have been raped by black men.
Intersections of Identity and Sexual Violence on Campus
While sexual violence has been present and prevalent on campus for decades, the work of recent college student activists has made it an issue of major societal and institutional concern. This book makes an important contribution to and provides a foundation for better contextualizing and understanding sexual violence. Each chapter in this edited volume focuses on populations that are not often centered in the discourse of campus sexual violence and accounts for individuals' intersecting identities and how they interlock with larger systems of domination. Challenging dominant ideologies concerning assumptions of white women as the only victims-survivors, the racialization of aggressors, and the deleterious rape myths present in both research and practice, this book draws attention to the complexities of sexual violence on the college campus by highlighting populations that are frequently invisible in research, reporting, and practice. The book places sexual violence on campus in a historical context, centering the experiences of populations relegated to the margins, and highlighting the relationship between racism, classism, homophobia, transphobia, and other forms of domination to sexual violence. The final chapters of the book explore how critical models of intervention and prevention and a critical analysis of existing institutional policies may be implemented across college campuses to better address sexual violence for multiple populations and identities in higher education. This book will expand educators' understanding of sexual violence to inform more effective policies, procedures, practice, and research that reaches beyond preventing sexual violence and addresses the dominant systems from which sexual violence stems, in an attempt to eradicate, not just prevent, the act and the issue.
Rethinking sexual violence labels: exploring the impact of ‘victim’ and ‘survivor’ discourse
Universities' responses to sexual violence have faced scrutiny for their lack of proactiveness and their failure to address campus socio-cultural norms that contribute to rape myth acceptance. The labels victim and survivor play a crucial role in shaping attitudes toward sexual violence, but there is limited research on how university students perceive these labels. This paper explores sexual violence labels and their role in perpetuating rape culture. Undergraduate university students' beliefs on using the label survivor instead of victim to describe someone who has experienced sexual violence were examined to consider how these labels create societal discourse on sexual violence. The study draws on qualitative data collected from undergraduate students in Canada and the United States through open-response questions in an interactive textbook. Data were analysed and interpreted using a multi-method approach that combined principles of Critical Discourse Analysis and Feminist Poststructuralism. Direct quotes and word clouds from participants' responses are used as evidence and to visually display discourse. Findings revealed that participants recognised the negative societal discourses associated with the label victim and supported using survivor to challenge perceptions of sexual violence. Despite this, participants expressed hesitancy to adopt the label survivor because of the potential negative implications, such as the label promoting the allocation of individual blame, increasing barriers to justice, and reducing the perceived severity of sexual violence. This study underscores the complexities of sexual violence labels, the influence of language in shaping societal perceptions, and the need for a more comprehensive and equitable approach to responding to sexual violence.
Perceptions of Sexual Assault at Music Festivals
This article examines perceptions of sexual assault at music festivals. The context of a music festival tacitly encourages women to dress in a way that is consistent with the atmosphere of the event, and in ways that are \"on trend.\" However, there is strong evidence that victims who dress in more revealing attire face issues in relation to victim blame, with their own culpability questioned. Given recent reports on sexual assault at music festivals, research investigating perceptions by the general public of sexual assault at such festivals, is timely. Utilizing netnography and an instrumental case study approach, data were collected via a discussion forum on the Daily Mail website, with over 900 responses examined. Employing thematic analysis, core themes to emerge included: victim blame, self-responsibility for safety and its connection with dress, context and location, that no assault occurred, and aspects of the victim's appearance. These themes are unpacked and then discussed as reflective of the broader issue of rape culture. Practical implications regarding policy and event reputation are provided.
Cultura do estupro ou cultura antiestupro?
Resumo A expressão “cultura do estupro” não é nova, entretanto ganhou as ruas e as redes sociais com os novos movimentos feministas, depois da publicidade de um estupro coletivo ocorrido em uma favela carioca. Mas será que vivemos em uma cultura do estupro? Em caso afirmativo, em que consiste? Ou esses movimentos evidenciam uma cultura antiestupro? Esse artigo discute as ambiguidades das expressões “cultura do estupro” e “cultura antiestupro”, como se construíram e o papel do Direito para a manutenção ou enfrentamento do código relacional da honra no crime de estupro. Reflete sobre a necessidade de repensar esse dualismo e as políticas públicas de atendimento às mulheres vitimadas.
Sexual violence in the 'manosphere': Antifeminist men's rights discourses on rape
This paper explores the role that men's rights activism (MRA) is playing in a contemporary backlash to feminist anti-rape activism. We engage in a discourse analysis of popular MRA websites to reveal a set of interrelated claims, including: that sexual violence, like domestic violence, is a gender-neutral problem; that feminists are responsible for erasing men's experiences of victimization; that false allegations are widespread; and that rape culture is a feminist-produced moral panic. We argue that sexual violence is emerging as a new focus of the men's rights movement, competing with a longstanding emphasis on fathers' rights. The subject of MRA activism has shifted and is becoming less familial and more sexual. MRAs appear to be using the issue of rape to mobilize young men and to exploit their anxieties about shifting consent standards and changing gender norms.