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This article is a study of how Breyten Breytenbach deals with the idea of home in his autobiographical prose, how he experiences home and how he constructs it. Although I hope that the argument will serve to give a new perspective on any of Breytenbach’s texts that deal with questions about the nature of home and the construction thereof, I only refer to ’n Seisoen in Paradys (A Season in Paradise, 1976) and Dog Heart (1998). The article uses concepts of Deleuze and Guattari to show how Breytenbach writes his home, and especially how his constructions of a home in his self-writings are products of a certain style of writing. 

The paper intervenes in current discussions within post-phenomenological geography. It analyzes the movement of people with visual impairments in order to develop an approach to post-phenomenology that emphasizes the in-betweenness of bodies in motion. Our perspective differs from phenomenological (and humanistic) geographies and from post-phenomenological geographies that are rooted in object-oriented ontology. They both rely on the differentiation between space and place, accept pointillism, treat places as points in space, time as exclusively chronological, and bodies as beings, not becomings. We analyze data from interviews with people with visual impairments. We first consider their movement through the perspective of humanistic (particularly phenomenological) geography. After acknowledging the limits of this approach, we turn to our actualized conception of post-phenomenological geography, which draws on Deleuze’s concepts of movement, path, refrain, and involuntary memory. With this conceptual repertoire, we go beyond the space-place dichotomy and highlight the in-betweenness and virtuality of movement. We explore difference-producing repetitions, which are constituted through refraining into paths. Our approach conceptualizing movement as “refraining into paths” is instrumental to studying the movement of people with visual impairment: It helps to dispute ableism, and it enriches the current discussion about post-phenomenological geography in its insistence on relations and becoming.

In recent years, several countries have introduced ‘right to disconnect’ laws to protect workers’ rest times, giving workers legal rights to disconnect from work-related communication outside normal working hours. This is a response to growing concerns for the digital wellbeing of workers, the state of hyperconnectivity created by today’s digital technologies, and how it can result in constant connectivity to work. The aim of this paper is to review the existing academic literature available on this topic, in order to identify key themes and potential research gaps relating to the right to disconnect and derive practical implications for managers needing to adopt this policy. Using the scoping review method and keywords ‘right to disconnect’, n = 9966 records were retrieved from the databases APA PsycNet, EBSCOhost, Emerald Insight, Gale, ProQuest Central, Scopus, and Web of Science, from which a final sample of n = 21 journal articles from n = 15 different countries were eligible for analysis. These articles were found to primarily span three academic disciplines: law, health, and business. Four key themes were highlighted—work–life balance, scope, governance, and health and wellbeing—as being critical factors for the successful implementation of the right to disconnect, as a sustainable digital wellbeing initiative for employees.

Favorable diets often include restrictive practices that have proven health benefits, even if initiated later in life. The aim of this qualitative study is to gain a comprehensive understanding of Restrictive Dietary Practices (RDPs) among a sample of middle-aged and older German adults (aged 59–78 years). We conducted 24 narrative in-depth interviews and analyzed the data using qualitative content analysis (Kuckartz). Following an inductive thematic approach, a typology was reconstructed comprising four typical RDP characteristics: I. The Holistically Restraining Type, II. The Dissonant-savoring Restraining Type, III. The Reactively Restraining Type, and IV. The Unintentionally Restraining Type. These types differed regarding the practical implementation of, e.g., restrictive food choice into everyday routines, barriers to do so, as well as with respect to attitudes and motives underlying RDPs. The major motives for adopting a RDP involved health, well-being, ethical, and ecological concerns. The most prominent barriers to a ‘successful’ adoption of RDPs were the enjoyment of food and the desire for spontaneity and freedom of (food) choice. Our study offers an in-depth understanding of the aspects that shape the widespread practice of dietary restriction among middle-aged and older adults. Lifeworld-related changes in RDPs and possible ‘type shiftings’ are discussed as well as the meaning and chances of RDPs for public health promotion.

Background Local environmental factors are associated with health and healthcare-seeking behaviors. However, there is a paucity in the literature documenting the link between air pollution and healthcare-seeking behaviors. This study aimed to address the gap in the literature through a cross-sectional study of domestic migrants in China. Methods Data were extracted from the 2017 China Migrants Dynamic Survey ( n  = 10,051) and linked to the official air pollution indicators measured by particulate matter (PM 2.5 and PM 10 ) and air quality index (AQI) in the residential municipalities ( n  = 310) of the study participants over the survey period. Probit regression models were established to determine the association between air pollution and refraining from visiting health facilities after adjustment for variations in the predisposing, enabling and needs factors. Thermal inversion intensity was adopted as an instrumental variable to overcome potential endogeneity. Results One unit (µg/m 3 ) increase in monthly average PM 2.5 was associated with 1.8% increase in the probability of refraining from visiting health facilities. The direction and significance of the link remained unchanged when PM 2.5 was replaced by AQI or PM 10 . Higher probability of refraining from visiting health facilities was also associated with overwork (β = 0.066, p  = 0.041) and good self-related health (β = 0.171, p  = 0.006); whereas, lower probability of refraining from visiting health facilities was associated with short-distance (inter-county) migration (β=-0.085, p  = 0.048), exposure to health education (β=-0.142, p  < 0.001), a high sense of local belonging (β=-0.082, p  = 0.018), and having hypertension/diabetes (β=-0.169, p  = 0.005). Conclusion Air pollution is a significant predictor of refraining from visiting health facilities in domestic migrants in China.

The blues is usually associated with strophic form. Yet some of the genre’s most famous recordings, like Bessie Smith’s “St. Louis Blues” and Muddy Waters’s “(I’m Your) Hoochie Coochie Man,” venture beyond a strophic approach and contain contrasting sections—bridges or choruses. In this study I examine 113 blues songs that feature prolonged refrains, choruses, or bridges, identifying five primary models, each of which can be heard as a hybridization of originally rural strophic blues: 1) the 4+8 model, with its prolonged refrain; 2) the 8+8 model, where the first four bars of the 4+8 pattern are extended to eight bars, resulting in a clearer sense of verse-chorus form; 3) the verse/bridge blend model, in which there is a contrasting section that has characteristics of both a verse and bridge; 4) the solo-bridge model, in which an AABA form is used but is interrupted by an instrumental solo before the bridge; and 5) the two-bridge model, following an overall AABA-solo-BA structure with two iterations of a “classic” bridge.The 4+8 and 8+8 models particularly reflect the adoption of a gradually more teleological approach to form in the blues that aligns with the rise of verse-chorus form in mainstream popular music. Additionally, each of the five models exemplifies the merging of rural and urban identities of Black American migrants from the rural South to cities in the North and West. The songs contain degrees of chorus or bridge quality that mirror the ambiguous and complex social position of migrants.

Rumors are a set of collective discussions used by cadres or the masses to attain specific goals. Both political elites and the general public reveal their dissatisfaction or concern with the Chinese Communist Party regime through the dissemination of politically charged rumors, fueled by the party-state system's habit of withholding information and amplified by traditional Chinese superstition.

This article explores a practice in evidence across Europe from the twelfth to the nineteenth century involving the singing of a brief refrain within sacred Latin songs and hymns. Tracing the circulation of the two-part refrain “Fulget dies … Fulget dies ista” across multiple centuries, in both songform tropes of the office versicle Benedicamus Domino and as a trope interpolated into hymns, I chart its unique movement between genres and in and out of written record. Examining the unusual origins, transmission, and function of the refrain, I begin with its emergence in twelfth-century manuscripts and conclude with its unnotated appearance in nineteenthcentury printed Catholic songbooks. I argue that the refrain’s longstanding appeal can be located in its function as a poetic and liturgical trope of time itself. While tropes often enhance the “hic et nunc” (here and now) of the liturgy, the “Fulget dies” refrain gained additional temporal significance through its intimate link to songs of the Christmas season. The “shining day” imagery introduced by the refrain offered a tangible way of marking seasonal time in devotional rites, poetically indexing the lightbased symbolism of Christmas, the winter solstice, and the New Year. The inherently temporal meaning of the refrain lent it flexibility as a trope, enabling its movement across genres and liturgies. Integrated into sacred Latin songs, the “Fulget dies” refrain functioned as a pithy musical and poetic commentary on liturgical, calendrical, and seasonal temporalities—in other words, as a trope of time in sacred song.

Latin conducti do not typically come to mind when considering the medieval practice of French refrain citation; intertextual refrains were conventionally interpolated into French songs, narratives, and the upper voices of motets. Yet three conducti copied in late thirteenth-century northern French manuscripts intervene in this traditional narrative by engaging compositionally with French refrains: Veni sancte spiritus spes in GB-Lbl Egerton 274 (known as LoB or Trouvère F), and Marie preconio and Superne matris gaudia in F-Pn lat. 15131 (the St. Victor Miscellany). Previously identified as contrafacts of French refrain songs, Veni sancte spiritus spes shares its melody with a widely cited French refrain, while Marie preconio and Superne matris gaudia are rubricated with French refrains and scribal cues that suggest a musical relationship with French refrains. However, the poems of these conducti exhibit significant relationships not with French refrains but with homonymous and widely sung liturgical sequences. These conducti are not simply contrafacts but reflect a compositional negotiation between variously borrowed and new elements, resulting in Latin songs implicated within citational networks of liturgical chant and French refrains. Significantly, the repeated refrain serves in each song as the site for intertextual and intermusical processes, with borrowed material from French refrains and Latin sequences shaping the music and poetry of the new refrain-form conducti. Considered together, these conducti shed light on understudied Latin contexts for practices of multilingual intertextuality and intermusicality in late thirteenth-century France.

This study aimed to determine the characteristics of people who refrained from having regular checkups due to the spread of the novel coronavirus 2019 (COVID-19) infection and the factors associated with this behavior. We conducted a nationwide internet survey of 4593 males and females aged 20–69 in Japan regarding their health checkups from April 2020 to March 2021, when COVID-19 was widespread. Individuals who received checkups during this time were “the receiving group”; those who did not were “the refraining group”. Personal attributes, responses to a health questionnaire and other items were used to compare the groups. The analysis showed that males over 53 refrained from having health checkups compared to those younger. On the other hand, males with higher personal incomes who never skipped breakfast received health checkups. Females with children under 18 years were less likely than those without to receive health checkups. For males, the characteristic factors were economic and health awareness and literacy. Females were less aware of medical checkups. Moreover, they demonstrated an inability to maintain an everyday rhythm. No factors were common to males and females, indicating the need to consider separate strategies for encouraging males and females to obtain annual health checkups.