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27
result(s) for
"Refugees -- Cambodia -- Social conditions"
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Grace after Genocide : Cambodians in the United States
\"Grace after Genocide is the first comprehensive ethnography of Cambodian refugees, charting their struggle to transition from life in agrarian Cambodia to survival in post-industrial America, while maintaining their identities as Cambodians. The ethnography contrasts the lives of refugees who arrived in America after 1975, with their focus on Khmer traditions, values, and relations, with those of their children who, as descendants of the Khmer Rouge catastrophe, have struggled to become Americans in a society that defines them as different. The ethnography explores America's mid-twentieth century involvement in Southeast Asia and its enormous consequences on multiple generations of Khmer refugees\"-- Provided by publisher.
Refugee lifeworlds : the afterlife of the Cold War in Cambodia
by
Troeung, Y-Dang
in
Cambodia -- History -- 1975-1979
,
Cambodia -- History -- Civil War, 1970-1975
,
Genocide
2022
Cambodian history is Cold War history, asserts Y-Dang Troeung in Refugee Lifeworlds. Constructing a genealogy of the afterlife of the Cold War in Cambodia, Troeung mines historical archives and family anecdotes to illuminate the refugee experience, and the enduring impact of war, genocide, and displacement in the lives of Cambodian people..
From the Land of Shadows : War, Revolution, and the Making of the Cambodian Diaspora
\"In a century of mass atrocities, the Khmer Rouge regime marked Cambodia with one of the most extreme genocidal instances in human history. What emerged in the aftermath of the regime's collapse in 1979 was a nation fractured by death and dispersal. It is estimated nearly one-fourth of the country's population perished from hard labor, disease, starvation, and executions. Another half million fled their ancestral homeland, with over one hundred thousand people finding refuge in America. From The Land of Shadows surveys the Cambodian diaspora and the struggle to understand and make meaning of this historical trauma. Drawing on over 250 interviews with survivors across the United States as well as in France and Cambodia, Khatharya Um places these accounts in conversation with studies of comparative revolutions, totalitarianism, transnationalism, and memory works to illuminate the pathology of power as well as the impact of auto-genocide on individual and collective healing. Exploring the interstices of home and exile, forgetting and remembering, From the Land of Shadows follows the ways in which Cambodian individuals and communities seek to rebuild connections frayed by time, distance, and politics in the face of this injurious history\"--From publisher's website.
Cambodian Refugees in Ontario
2009
The communist Khmer Rouge party of Cambodia was officially in power from 1975 to 1979. During that time, the regime killed and displaced large numbers of its citizens and after its overthrow by Vietnamese communists, many survivors fled, to become refugees. Cambodian Refugees in Ontario examines three generations of Cambodian refugees: adult survivors of the Khmer Rouge, the children and older youth who accompanied them, and the children born and raised in Ontario, Canada.
Janet McLellan uses ten years of ethnographic fieldwork, including extensive interviews, to highlight the difficulties Cambodians have faced in Canada. Lack of appropriate resettlement services combined with high levels of illiteracy, post-traumatic stress, single-parent households, and little urban experience or employment skills have made it difficult for Cambodian immigrants to rebuild their lives. Nevertheless, McLellan finds that the Canadian-born children of Cambodian refugees are achieving greater levels of educational and professional mobility while accessing fluid cultural identities reflecting both Canadian and transnational contexts.
Year of the rabbit
\"Year of the Rabbit tells the true story of one family's desperate struggle to survive the murderous reign of the Khmer Rouge in Cambodia. In 1975, the Khmer Rouge seizes power in the capital city of Phnom Penh. Immediately after declaring victory in the war, they set about evacuating the country's major cities with the brutal ruthlessness and disregard for humanity that characterized the regime ultimately responsible for the deaths of one million citizens.\"-- Provided by publisher.
The Role of Food Literacy in Managing Nutritional Precarity in the Migrant Experience: Dietary Lifestyles of Cambodia Migrants in Thailand
2022
The paper explores the dietary lifestyles of young Cambodian migrants in Thailand to illuminate the role of food literacy in determining nutritional outcomes and well-being, including during crises, such as the COVID-19 pandemic. In this context, food literacy is defined as food skills and abilities to plan, select, and prepare to achieve adequate consumption under new or adverse social and culinary contexts of the migrant experience. In this paper, we consider both how nutritional precarity arises in the migrant experience, and to what extent food literacy can mitigate it under various conditions. The research approach involves a combination of qualitative and quantitative approaches that were adjusted to address the limited mobility for social science research during the COVID-19 pandemic in Thailand. Data collection was conducted through hybrid (online and in-person) ethnography, focus group discussions, food literacy questionnaires, and key informant interviews, often facilitated through internet messaging clients. The findings indicate that, while generally high food literacy may facilitate the transition to the foreign food systems found in migration destinations, optimizing nutrition and well-being requires reinforcement by context-specific food literacy, such as openness to foreign flavors and recipes. Contextual food literacy most directly leads to positive social and health outcomes while simultaneously expanding universal food literacy in the long-term.
Journal Article
Writing for Raksmey
Writing for Raksmey tells of the lives of six families who fled the aftermath of the Cambodian killing fields, were held in a crowded refugee camp at the border of their country, and then sent back to a nation still at war. The past is not spoken about but the struggles are not over and the sons and daughters of those who once were refugees sense mystery in their legacy and know it is important to them. Joan Healy lived and worked with these refugees for many years. In response to a young man who said he 'needed to know everything', she has told a story of his troubled homeland, retrieved from the fading pages of her journals and letters. The saga of this quarter century is witness to both a determination to survive and human goodness that was never quenched. Joan Healy's personal, learned, eye-witness account is essential reading for anyone seeking to understand Cambodia.
Self-Perception of When Old Age Begins for Cambodian Elders Living in the United States
2014
Objective
To deepen the understanding of the life course of refugees this study explores the question: when do Cambodian elders perceive the beginning of old age?
Methods
In-depth interviews were conducted with 32 Cambodians, age range 53–82, who attended an elder day center in an urban setting in Massachusetts. Interviews were transcribed and analyzed using the modified grounded theory approach.
Results
The analysis revealed that the participants primarily reported two determinants to defining when old age begins: 1) the body “has too many illnesses” due to harsh working conditions; and 2) social role transition into grandparent.
Discussion
This study extends research on cultural differences in aging, specifically identifying the cultural difference in the definition of when “old age” begins. Age is culturally derived and creates expectations for social roles, health, self-identity, and behavior. Understanding how refugees experience the cultural discrepancies in their expectations of aging can inform providers who serve this population.
Journal Article