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Most literary analysis of the canon of Indonesian literature overlooks its religious aspect. This book is the first to discuss the construction of gender and Islamic identities in literary writing by four prominent Indonesian Muslim women writers: Titis Basino P I, Ratna Indraswari Ibrahim, Abidah El Kalieqy and Helvy Tiana Rosa. The narratives of the four writers are rich sources for revealing the construction of Indonesian Muslim women's identities. Within their feminist reading the writers understand that gender roles are negotiable rather than inherent. In representing women in a variety of discourses they draw multi-faceted women struggling against repression and domination, and resisting their status as powerless. Dit is het eerste boek waarin de verhouding tussen geslacht en islamitische identiteit in de Indonesische literatuur wordt onderzocht. Diah Ariani Arimbi doet dit aan de hand van vier schrijfsters: Titis Basino P I, Ratna Indraswari Ibrahim, Abidah El Kalieqy en Helvy Tiana Rosa. Het verhaal van deze vier vrouwen onthult de ware identiteit van Indonesische moslima's. Vanuit hun feministisch standpunt laten deze schrijfsters zien dat verhoudingen tussen man en vrouw niet statisch zijn, maar veranderlijk en onderhandelbaar. Arimbi schetst een innemend beeld van deze veelzijdige vrouwen en hun strijd tegen onderdrukking en discriminatie. Zij blijken allesbehalve weerloze zielen te zijn.

The expression of an Islamic political radicalism in Britain has been one of the most dramatic developments in recent decades. Islamic Radicalism and Multicultural Politics explores the nature of this phenomenon by analysing the origins of Islam and its historical contact with Western Europe and Britain, and the emergence of Islamic political radicalism in the Muslim world and in the West. Tahir Abbas draws on historical analysis and contemporary case studies to explore the post-war immigration and integration of Muslim groups, the complex relations that exist between a secular liberal Britain and a diverse but multifaceted Islam, and the extent of social and economic inequalities that affect Muslims as individual citizens and in local area communities. He shows how violent extremism among British Muslims is in reality influenced by a range of issues, including the factors of globalisation and contemporary politics, media and culture. Analysing and dissecting public policy, Abbas offers suggestions for tackling the major social, political and economic questions facing British Muslims in the post-7/7 era. An important contribution to the study of religion, 'race' and ethnicity in modern Britain, this accessible work will be of interest to anyone working in the field of Islamic studies, sociology and political radicalism. Cover design by Mahtab Hussain, www.mahtabhussain.com

In post-Brexit Britain wracked by multiple crises, the entitlements of citizenship grow increasingly precarious. 'Britishness' is a way of understanding the nation shaped by white nationalism that acts as a powerful tool of racial bordering, separating the deserving from the undeserving.In The Violence of Britishness, Nadya Ali examines the impact of counter-terrorism and immigration policy on Muslims and other racially minoritised groups. Dissecting the Prevent strategy, she shows how Muslims have been compelled to reform their conduct and their faith in order to prove their 'Britishness', or risk being labelled an 'extremist' and made vulnerable to further state violence.Situating this within broader changes such as the hostile environment, austerity, and the cost of living crisis, who gets what is increasingly decided through who counts as sufficiently 'British'.

Over the last few years, Moustafa Bayoumi has been an extra inSex and the City 2playing a generic Arab, a terrorist suspect (or at least his namesake \"Mustafa Bayoumi\" was) in a detective novel, the subject of a trumped-up controversy because a book he had written was seen by right-wing media as pushing an \"anti-American, pro-Islam\" agenda, and was asked by a U.S. citizenship officer to drop his middle name of Mohamed. Others have endured far worse fates. Sweeping arrests following the terrorist attacks of September 11, 2001 led to the incarceration and deportation of thousands of Arabs and Muslims, based almost solely on their national origin and immigration status. The NYPD, with help from the CIA, has aggressively spied on Muslims in the New York area as they go about their ordinary lives, from noting where they get their hair cut to eavesdropping on conversations in cafés. InThis Muslim American Life, Moustafa Bayoumi reveals what the War on Terror looks like from the vantage point of Muslim Americans, highlighting the profound effect this surveillance has had on how they live their lives. To be a Muslim American today often means to exist in an absurd space between exotic and dangerous, victim and villain, simply because of the assumptions people carry about you. In gripping essays, Bayoumi exposes how contemporary politics, movies, novels, media experts and more have together produced a culture of fear and suspicion that not only willfully forgets the Muslim-American past, but also threatens all of our civil liberties in the present.

This work explores contemporary debates on migration and integration, focussing on Euro-Muslims. It critically engages with republicanist and multiculaturalist policies of integration and claims that integration means more than cultural and linguistic assimilation of migrant communities.

Contesting Indonesia explains Islamist, separatist and communal violence across Indonesian history since 1945. In a sweeping argument that connects endemic violence to a national narrative, Kirsten E. Schulze finds that the outbreak of violence is related to competing local notions of the national imaginary as well as contentious belonging. Through detailed examination of six case studies: the Darul Islam rebellions, Jemaah Islamiyah's jihad, and the conflicts in East Timor, Aceh, Poso, and Ambon, Schulze argues that violence was more likely to occur in places that are on the geographic, ideological, ethnic, and religious periphery of the Indonesian state; that violence by non-state actors was most protracted in locations where there was a well-established alternative national imaginary supported by an alternative historical narrative; and that violence by the state was most likely in places where the state had a significant territorial interest. Drawing on a vast collection of interviews and archival and published sources, Contesting Indonesia provides a new understanding of the history of violence across the Indonesian archipelago.

This collection of essays by seven highly respected scholars is a straightforward narrative of real world—intellectual, commercial, spiritual, philosophical, scientific, esthetic—creative engagement among Jews, Muslims, and some Christians in daily life in Spain and around the Mediterranean. History as Prelude is a major contribution to the Israeli-Arab peace process because it undermines—in fact, blows away—the efforts of propagandists who serve governments or political movements to negate the reality of the Arab-Jewish relationship in the medieval Mediterranean. The contributors, in unassuming, well-researched scholarship have erected a wall protecting historical reality from distortion, providing irrefutable—and often delightful—examples of creative coexistence.

The jihad has been at the centre of the West's securitization discourse for more than a decade. Theorists constantly use the jihadist as a discursive tool to further their neoliberal, military and market agendas, perpetuating massive gaps of understanding between 'the West', Muslims and jihadists themselves. They are helped by Muslim interlocutors, who all too often play the role of 'good' Muslims explaining the motifs of the 'bad' Muslims.This timely book argues that Muslim theory and fiction has been significantly commodified to cater to the needs of western ideology. It skillfully critiques the ideological contradictions of the debate around the jihadist by offering a comprehensive analysis of Muslim and non-Muslim cultural critics. Ranging from Edward Said to Slavoj Zizek, from Don DeLillo to Orhan Pamuk and from Mohammed Siddique Khan to Osama bin Laden, this vastly heterogeneous discourse produces a multi-dimensional Muslim response. O'Rourke examines some of its critical fault lines in postcolonial theory and literary analysis.This groundbreaking book argues that the temptation to appropriate the figure of the jihadist offers a fertile area from which to launch a discussion about the limits of current theory.