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There is a dearth of research surrounding religious minorities regarding religion and spirituality for individuals with intellectual and developmental disabilities (IDD) and existing studies often solely explore if youth with IDD can be religious and spiritual. A better understanding of religious minorities can enhance the inclusion of youth with (IDD). In this multiple case study, Jewish youth with IDD participated in two semistructured interviews and an observation of a Jewish ritual/practice. Three themes and eight subthemes emerged related to accessing religion and spirituality. The implications from this study can help prepare religious leaders, clergy, and researchers to better support, engage, and include Jewish youth with IDD.

Churches have long been sites of local charity work as well as national political movements. What happens when people engage in more individualistic forms of spirituality, like mindfulness meditation or yoga, rather than participate in religious communities? Might the rise of individualized forms of spirituality lead to a decline in political engagement? Or, among people averse to religion, might spiritual practice operate as a substitute, and potentially contribute to political engagement? Drawing on burgeoning theory of religion and spirituality as socially-situated boundary objects, we use data from the 2020 National Religion and Spirituality Survey to examine the relationship between self-reported spiritual and religious practices and political engagement. First, we investigate whether study participants distinguish spiritual and religious practice as distinct concepts through factor analysis. Next, we use those results to examine the association between these practices and reports of political behavior. We find a consistent, positive relationship between spiritual practice and political engagement of comparable magnitude to that of religious practices. Notably, during an era of heightened political polarization around religious engagement, political progressives, respondents of color, and members of the LGBT community are more likely to report spiritual rather than religious practices. This points us to a theory of spiritual practice as a substitute for religious engagement among groups alienated from religious institutions, with the former capable of fostering similar proclivities for political action as the latter. Our results suggest critiques of a “selfish” spirituality have been overblown.

Anecdotal evidence from many armed conflicts suggests that religion incites violence. Theoretically speaking, several facets of religion can create motives and opportunities to overcome the collective action problems associated with organized violence. However, empirical research has hitherto found no conclusive answer on the extent to which religion is connected to armed conflict onset. Contributing to the filling of this gap, we use a new database that incorporates important religious factors that previous studies left largely untested. The data set covers 130 developing countries for the period 1990 to 2010. Results from logistic regressions confirm our expectation that certain religious factors fuel armed conflict—in particular, the overlap of religious and other identities, religious groups' grievances, and religious leaders' calls for violence. We also find that religious determinants vary in their impact according to whether conflicts are religious or not in origin.

Parents of children with autism spectrum disorder (ASD) face challenges in accessing diagnostic and treatment services; these challenges vary by race, ethnicity, and culture. This systematic review examines parental perceptions of ASD within Latinx and Black American communities. Findings indicate that interconnections with family and religious groups promoted positive coping and describe positive impacts of having a child with ASD. Relative to White families, community members reported reduced access to information and more inaccurate beliefs about ASD, higher levels of ASD-related stigma, and more negative experiences with healthcare providers, which serve to exacerbate healthcare disparities. Conclusions are limited by an underrepresentation of minority groups in research. We call for efforts to address the specific needs of racial and ethnic minorities.

Growing evidence suggests a low engagement in advance care planning (ACP) among ethnic minorities in the U.S. The purpose of this study was to synthesize findings from prior research about ACP among ethnic minorities. An extensive literature search was conducted using multiple electronic databases. After applying inclusion criteria, 26 studies were included. Four categories of facilitators and barriers to ACP were identified: (1) Socio-demographic factors, (2) health status, literacy and experiences, (3) cultural values, and (4) spirituality. Socio-demographic factors showed inconsistent findings regarding their association with ACP engagement. Worse health status and knowledge about ACP are common facilitators across ethnic minority groups, whereas mistrust toward the health care system was a barrier only for Blacks. Collectivistic cultural values influenced ACP engagement among Latinos and Asian Americans; however, spirituality/religion played an important role among Blacks. The implications for culturally competent approaches to promote ACP and future research directions are discussed.

PurposeReligious and secular pilgrimages present rich opportunities for investigating information activities in an original and intriguing context. While the Information Science community has previously shown interest in digital expressions of religion and spirituality, discussion on pilgrimage is at a nascent stage. The purpose of this study is to conduct an in situ investigation of how pilgrims record, curate, and share their experiences.Design/methodology/approachA field ethnography was conducted while walking with, observing and interviewing pilgrims along the Camino de Santiago, a popular European pilgrimage and UNESCO World Heritage route. Data collected from 25 semi-structured interviews and participant observations were thematically analysed within a theoretical framework combining Stebbins' contemplation and Nature Challenge Activity in serious leisure and Hektor's model of information behaviour.FindingsThis study expands the interpretation of pilgrimage by introducing new insights into pilgrims, different types of mobilities, spaces and objects, and social interactions. By using field ethnography and close-up observations of praxis, pilgrimage is analysed as a socio-technical process and discussed literature within and beyond Information Science. The work presents new understandings of the interplay between spirituality, embodied information practices, physical and online social interactions, analogue and digital media before, during and after these journeys and legacy aspirations.Originality/valueThe study is original in its combination of theoretical models and their ethnographic in situ application. It contributes to a more in-depth, in-the-field understanding of how pilgrims document their experiences via a rich palette of old and new media, the dynamics of using digital technologies during such physical and inner journeys and pilgrims' sharing practices. Implications for serious leisure and information practices are discussed, from theoretical to practical challenges and opportunities offered by pilgrimage experiences.

One of the most pervasive issues in today's world is narcissism. With the rise of social media platforms which often promotes self-centered behaviours, both societies and individuals are becoming narcissistic. The present research focused on examining the relationship between narcissism, religiosity, spirituality and moral identity among males and females in Pakistan. The study sample consisted of 300 adults with varying degree of education providing and ensuring a diverse and representative population. Results indicated inverse relationship between narcissism and other study variables which suggests that individuals with the higher levels of spirituality, religiosity and moral identity exhibits lower levels of narcissism. These results imply that before mentioned variables could act as potential buffers against narcissism. It was further found that males have higher narcissistic tendencies while females have greater propensity toward religiosity, spirituality, and moral identity. These gender differences may exist due to cultural-specific norms that inculcates and promotes self-centric tendencies among men. Furthermore, while marital status had no statistically significant impact on narcissism and spirituality, it did have a statistically significant impact on religiosity and moral identity, with married individuals exhibiting having greater levels of both as compared to their counterparts. From these findings it could be concluded that religiosity, spirituality, and moral identity could be employed to counteract the negative effects of narcissism in adults. These findings could be valuable for mental health interventions and policymakers in addressing narcissism. They provide a basis for designing programs aimed at reducing narcissistic behaviors by promoting and fostering religiosity, spirituality, and moral identity to enhance overall social harmony. This research contributes valuable insights into the dynamics between narcissism and positive psychological constructs, highlighting potential avenues for intervention and further study.

This article demonstrates historically and statistically that conversionary Protestants (CPs) heavily influenced the rise and spread of stable democracy around the world. It argues that CPs were a crucial catalyst initiating the development and spread of religious liberty, mass education, mass printing, newspapers, voluntary organizations, and colonial reforms, thereby creating the conditions that made stable democracy more likely. Statistically, the historic prevalence of Protestant missionaries explains about half the variation in democracy in Africa, Asia, Latin America and Oceania and removes the impact of most variables that dominate current statistical research about democracy. The association between Protestant missions and democracy is consistent in different continents and subsamples, and it is robust to more than 50 controls and to instrumental variable analyses.

Black men, underrepresented in engineering, constitute a missing segment of the population who could contribute to the global knowledge economy. To address this national concern, stakeholders need additional research on strategies that aid in Black men's persistence. This study explores the experiences of 30 Black men in engineering graduate programs. Three factors are identified as helping them persist from year to year, and in many cases through completion of the doctorate: the role of family, spirituality and faith-based community, and undergraduate mentors. The article concludes with implications for future research and professional practice that may improve the experiences of Black men in engineering graduate programs, which may also increase the chances that they will remain in the engineering workforce.