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Principles of Neurotheology
First Published in 2017.Neurotheology has garnered substantial attention in the academic and lay communities in recent years.Several books have been written addressing the relationship between the brain and religious experience and numerous scholarly articles have been published on the topic, some in the popular press.
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Foreigners and their food
Foreigners and Their Food explores how Jews, Christians, and Muslims conceptualize \"us\" and \"them\" through rules about the preparation of food by adherents of other religions and the act of eating with such outsiders. David M. Freidenreich analyzes the significance of food to religious formation, elucidating the ways ancient and medieval scholars use food restrictions to think about the \"other.\" Freidenreich illuminates the subtly different ways Jews, Christians, and Muslims perceive themselves, and he demonstrates how these distinctive self-conceptions shape ideas about religious foreigners and communal boundaries. This work, the first to analyze change over time across the legal literatures of Judaism, Christianity, and Islam, makes pathbreaking contributions to the history of interreligious intolerance and to the comparative study of religion.
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Affective Meditation and the Invention of Medieval Compassion
Affective meditation on the Passionwas one of the most popular literary genres of the high and later Middle Ages. Proliferating in a rich variety of forms, these lyrical, impassioned, script-like texts in Latin and the vernacular had a deceptively simple goal: to teach their readers how to feel. They were thus instrumental in shaping and sustaining the wide-scale shift in medieval Christian sensibility from fear of God to compassion for the suffering Christ.Affective Meditation and the Invention of Medieval Compassionadvances a new narrative for this broad cultural change and the meditative writings that both generated and reflected it. Sarah McNamer locates women as agents in the creation of the earliest and most influential texts in the genre, from John of Fécamp'sLibellusto theMeditationes vitae Christi, thus challenging current paradigms that cast the compassionate affective mode as Anselmian or Franciscan in origin. The early development of the genre in women's practices had a powerful and lasting legacy. With special attention to Middle English texts, including Nicholas Love'sMirrorand a wide range of Passion lyrics and laments,Affective Meditation and the Invention of Medieval Compassionilluminates how these scripts for the performance of prayer served to construct compassion itself as an intimate and feminine emotion. To feel compassion for Christ, in the private drama of the heart that these texts stage, was to feel like a woman. This was an assumption about emotion that proved historically consequential, McNamer demonstrates, as she traces some of its legal, ethical, and social functions in late medieval England.
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Violence and Belief in Late Antiquity
In Violence and Belief in Late Antiquity, Thomas Sizgorich seeks to understand why and how violent expressions of religious devotion became central to the self-understandings of both Christian and Muslim communities between the fourth and ninth centuries. Sizgorich argues that the cultivation of violent martyrdom as a path to holiness was in no way particular to Islam; rather, it emerged from a matrix put into place by the Christians of late antiquity. Paying close attention to the role of memory and narrative in the formation of individual and communal selves, Sizgorich identifies a common pool of late ancient narrative forms upon which both Christian and Muslim communities drew.In the process of recollecting the past, Sizgorich explains, Christian and Muslim communities alike elaborated iterations of Christianity or Islam that demanded of each believer a willingness to endure or inflict violence on God's behalf and thereby created militant local pieties that claimed to represent the one \"real\" Christianity or the only \"pure\" form of Islam. These militant communities used a shared system of signs, symbols, and stories, stories in which the faithful manifested their purity in conflict with the imperial powers of the world.
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When Religion Meets New Media
This lively book focuses on how different Jewish, Muslim, and Christian communities engage with new media. Rather than simply reject or accept new media, religious communities negotiate complex relationships with these technologies in light of their history and beliefs. Heidi Campbell suggests a method for studying these processes she calls the \"religious-social shaping of technology\" and students are asked to consider four key areas: religious tradition and history; contemporary community values and priorities; negotiation and innovating technology in light of the community; communal discourses applied to justify use.
A wealth of examples such as the Christian e-vangelism movement, Modern Islamic discourses about computers and the rise of the Jewish kosher cell phone, demonstrate the dominant strategies which emerge for religious media users, as well as the unique motivations that guide specific groups.
Acknowledgements Introduction 1. Understanding Religious Communities Responses to Media 2. Religious Communities and the Internet 3. Considering How Religious Communities Construct Technology 4. History & Tradition: How History and Tradition Shape Religious Communities Approach to New Media 5. Core Values: How Community Values Construct a Basis for Responding to Technology 6. Negotiating with New Media: To Accept, Reject or Reconfigure? 7. Communal Discourse: How Religious Communities Talk about new Media 8. Studying the Religious Culturing of New Media: The Case of the Kosher Cell Phone 9. Conclusion
' When Religion Meets New Media offers a most valuable contribution to the development of theoretical approaches in the study of religion and media, and will be a key text for future scholarship in the field. This text is strongly recommended for undergraduate, postgraduate and professional researchers interested in the changing forms of religion in contemporary society.' - Tim Hutchings, Umeå University, Sweden
' When Religion Meets New Media provides valuable new insights into thinking about the relationships between religion and new media technologies. Using informative case material, Heidi Campbell demonstrates the complex processes through which religious communities engage with, and justify their use of, new media. The book provides a useful framework for thinking about religious uses of media technologies that can be taken up across a wide range of contexts. Clearly-written, it will be of great value both to students and researchers in media studies and the study of religion.' – Gordon Lynch, Birkbeck College, University of London, UK
'This is an outstanding, highly readable book, a contribution as well as a challenge to the field of media, religion, and cultural studies and how the idea of belief--popular, particular, political--is changed by new media technology.' - Claire Badaracco, Communication Research Trends
Heidi Campbell is Assistant Professor of Communication at Texas A&M University where she teaches and researches New Media, Popular Culture and Religion. Her work has appeared in New Media and Society, Journal of Computer-Mediated Communication, Journal of Contemporary Religion and she is the author of Exploring Religious Community Online (Peter Lang, 2005).
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