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"Religious commitment"
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Religious behaviours and commitment among Muslim healthcare workers in Malaysia
by
Majdy Amiruddin, Muhammad
,
Shelash Al-Hawary, Sulieman Ibraheem
,
Muda, Iskandar
in
Analysis
,
Attitudes
,
Beliefs, opinions and attitudes
2023
Religion is among the determinants of human beliefs and values in various societies, shaping people’s behaviours in a range of life aspects, including the workplace. In view of the influence of religion in Malaysia, this issue becomes highly significant. With regard to the profound impact of religion on creating individual and collective behaviours, the present study aims to investigate the effects of religious behaviours (RBs) on organisational commitment (OC) among Malaysian healthcare workers (HCWs) in 2022, by a survey method implemented using standardised questionnaires for data collection. The statistical population comprised of 2500 HCWs from 10 hospitals in Kuala Lumpur, Georgetown and Malacca, Malaysia, selected by the simple random sampling among the Muslim staff. The data analysis was further fulfilled using the AMOS software package for structural equation modelling (SEM). In general, the study results demonstrated a significant and positive relationship between RBs and OC among Malaysian HCWs (p-value = 0.84, t-statistic = 6.50).ContributionAs demonstrated by the study results, it is possible to inspire OC among employees through strengthening RBs and take advantages of the results. Thus, RBs shown by employees can definitely bring positive results to organisations; therefore, OC in Malaysian HCWs improves.
Journal Article
Islam Moves West: Religious Change in the First and Second Generations
2012
What happens to the religious identity, belief, and practice of Muslims who settle in Western countries? Do they, or their children and subsequent generations, gradually become more secular? Or do they react against the dominant ethos and perceived prejudice by becoming more religious? We review recent research that touches on these questions. Most Muslim immigrants outside the United States come from rural areas of less developed countries where religiosity is higher than in the receiving societies. Residence in areas of high coethnic concentration, support from religious communities, and religious endogamy help to maintain religious commitment. The situation is more complicated for the second generation. Western culture has an influence, but structural integration does not necessarily reduce religiosity. Some children of immigrants try to follow a \"real\" Islam that has been purified of culturally specific practices. Hostility toward Muslims may lead some to react by increasing their own religious involvement.
Journal Article
Costly Signaling Increases Trust, Even Across Religious Affiliations
2015
Trust is a critical aspect of social interaction. One might predict that individuals trust religious out-groups less than religious in-groups, and that costly signals performed by members of religious in-groups increase trust while costly signals performed by members of religious out-groups decrease trust. We examined how Christian participants perceived the trustworthiness of Muslim and Christian individuals who did or did not engage in religious costly signaling. Religious costly signaling, operationalized as giving to religious charities (Experiments 1 and 2) or adhering to religious dietary restrictions (Experiment 3), increased self-reported trust, regardless of target religious affiliation. Furthermore, when estimating the likelihood that trustworthy versus untrustworthy targets engaged in costly signaling, participants made systematic judgments that showed that costly signaling is associated with trust for both Muslim and Christian targets (Experiment 4). These results are novel in their suggestion that costly signals of religious commitment can increase trust both within and, crucially, across religious-group lines.
Journal Article
Enforcing Christian Nationalism: Examining the Link Between Group Identity and Punitive Attitudes in the United States
2018
This article examines whether the convergence of an individual's religious and national identities promotes authoritarian attitudes towards crime and deviance. Drawing on theories of social control and group conformity, as well as Christian nationalism's influence on intolerance toward out-groups, I argue that the inability to distinguish between religious and national identities increases desire for group homogeneity and therefore increases willingness to utilize formalized measures of social control. Analysis of 2007 Baylor Religion Survey data demonstrates that aherence to Christian nationalism predicts three indicators of authoritarian views toward controlling crime and deviance: support for capital punishment, stricter punishment for federal crime, and for society to \"crackdown on troublemakers.\" These effects are robust to the inclusion of a comprehensive battery of 20 socioeconomic, political, and religious controls, and are consistent with previous research on Christian nationalism showing it is not religious commitment or traditionalism per se that leads to intolerant attitudes, but rather the conflation of one's religious identity with other social identities, in this case national. These findings indicate that, beyond sociopolitical and religious influences, the belief that the United States is, and should be, a \"Christian nation\" increases desires for group conformity and strict control for both criminals and \"troublemakers.\"
Journal Article
Religion as problem, religion as solution: religious buffers of the links between religious/spiritual struggles and well-being/mental health
by
Abu-Raiya, Hisham
,
Krause, Neal
,
Pargament, Kenneth I.
in
Adult
,
Aged
,
CLINICAL AND POLICY APPLICATIONS
2016
Purpose Previous studies have established robust links between religious/spiritual struggles (r/s struggles) and poorer well-being and psychological distress. A critical issue involves identifying the religious factors that buffer this relationship. This is the first study to empirically address this question. Specifically, it examines four religious factors (i.e., religious commitment, life sanctification, religious support, religious hope) as potential buffers of the links between r/s struggle and one indicator of subjective well-being (i.e., happiness) and one indicator of psychological distress (i.e., depressive symptoms). Method We utilized a cross-sectional design and a nationally representative sample of American adults (N = 2140) dealing with a wide range of major life stressors. Results We found that the interactions between r/s struggle and all potential moderators were significant in predicting happiness and/or depression. The linkage between r/s struggle and lower levels of happiness was moderated by higher levels of each of the four proposed religious buffers. Religious commitment and life sanctification moderated the ties between r/s struggles and depressive symptoms. Conclusions The findings underscore the multifaceted character of religion: Paradoxically, religion may be a source of solutions to problems that may be an inherent part of religious life.
Journal Article
Determinants of Muslim consumers’ halal cosmetics repurchase intention: an emerging market’s perspective
by
Thomas, George
,
Parray, Mohammad Ashraf
,
Farooqi, Rahela
in
Cosmetics
,
Halal food
,
Islamic law
2023
Purpose
Due to a staggering growth rate in the recent past, halal products have attained a significant attention of marketers across countries. However, marketing practitioners seek to have detailed understanding of what drives consumers of different demographics towards this product category so as to better market and position themselves in the competitive landscape. Correspondingly, this study aims to provide insights into the Muslim women consumers’ halal cosmetics purchase behaviour and examines the variables (and their interplay) when purchasing such products.
Design/methodology/approach
The data for the study were collected through a self-administered questionnaire from 371 Muslim respondents from India. The data were analysed through structural equation modelling using AMOS 22.0 SEM software.
Findings
The findings of this study reveal that religious knowledge, religious commitment and halal certification(s) affect consumers’ actual purchase behaviour of halal cosmetics, which subsequently drives their repurchase intention. The findings further reveal a non-significant effect of religious orientation with both the actual purchase behaviour and repurchase intention towards halal cosmetics. Additionally, actual purchase behaviour of halal cosmetics is found to positively affect customers’ repurchase intentions.
Originality/value
Despite the recent growth of overall beauty industry, this particular segment of halal cosmetics has a huge potential given the phenomenal preference that Muslim consumers have shown in such niche. Therefore, this paper contributes towards examining the key factors influencing consumers purchase behaviour towards halal cosmetics in India that can be capitalized on.
Journal Article
Changes in intensification of religious involvement during the COVID-19 pandemic in Poland
by
Makowska, Marta
,
Boguszewski, Rafał
,
Podkowińska, Monika
in
Age composition
,
Biology and Life Sciences
,
Coronaviruses
2022
The emergence of the virus Sars-CoV-2, and subsequent COVID-19 pandemic, caused a global threat to public health. In such challenging and worrying situations it can be expected that people will seek comfort in religion. However, before the pandemic there were never such wide world disruptions of religious practice-because of social distancing regulations, religiosity cannot be practiced in the same way as it was before the pandemic.
Two anonymous online surveys were conducted of adult Poles, one during the second wave (N = 1072; November 2020) and one during the third wave of the pandemic (N = 1080; April 2021). The survey samples of participants reflected the Polish population structure in terms of age, sex, size of place of residence, education, and province.
Participation in institutional religious practices fell threefold to 11.9% during the pandemic, as compared to pre-pandemic times (31.2%). The number of people who did not go to church at all increased from 23.1% to 57.0%. Between the second and third waves, there was a small return to regular practice (from 10.1% to 14.1%). Based on the subjective assessment of the amount of time devoted to prayer, fewer people reporting an increase (10.6%) than a decrease (20.1%) in religious commitment during the pandemic. Logistic regressions showed that an increase in religious commitment can be predicted by older age, more frequent participation in religious practices before the pandemic, and higher life satisfaction. A decrease in religious commitment can be predicted by younger age, less frequent participation in religious practices before the pandemic, and greater number of children in the household.
Our research indicates a deintensification of religious practices during the COVID-19 pandemic in Poland. The pandemic has accelerated process of polarization of Polish religiosity.
Journal Article
Not Practicing What You Preach: Religion and Incongruence Between Pornography Beliefs and Usage
2018
Religious Americans, and conservative Protestants in particular, have historically been the most ardent opponents of pornography's production, dissemination, and use. Yet while religiously committed and theologically conservative Americans are generally less likely to view pornography than others, the difference is often not as great or consistent as one might suppose given their strong moral stance. Drawing on insights from religious incongruence theory, this study considered whether religious commitment and theological conservatism predicted a greater incongruence between what Americans say they believe about pornography morally and whether they actually watch it. Data are taken from the nationally representative 2006 Portraits of American Life Study (N = 2,279). Analyses show that greater religious service attendance and prayer frequency are predictive of American men (not women) affirming that viewing pornography is \"always morally wrong\" while still viewing it in the previous year. Evangelicalism and other sectarian Protestantism are also the religious traditions most likely to believe pornography is always morally wrong while also viewing it. Findings ultimately suggest that religious commitment and affiliation with theological conservatism may influence Americans (primarily men) to oppose pornography more strongly in principle than reflected in actual practice. Data limitations and implications for future research are discussed.
Journal Article
Muslims’ willingness to pay for certified halal food: an extension of the theory of planned behaviour
by
Iranmanesh, Mohammad
,
Mirzaei, Maryam
,
Parvin Hosseini, Seyed Mehrshad
in
Behavior
,
Certification
,
Collaboration
2020
Purpose
The purpose of this paper is to extent the theory of planned behaviour (TPB), when extended by self-identity and religious commitment (RC), and is able to predict Muslim consumers’ willingness to pay (WP) for certified halal food.
Design/methodology/approach
A survey of 277 Muslim consumers in Malaysia was conducted and the cross-sectional data were analysed using the partial least squares technique.
Findings
Attitude (ATT) and religious self-identity (RSI) were found to have a positive impact on WP for certified halal food. Additionally, RC has a positive effect on ATT and RSI and has a positive moderating effect on the relationship between perceived behavioural control and WP.
Practical implications
The findings can benefit halal food companies by offering an insight into the willingness of Muslim consumers to pay for certified halal food.
Originality/value
The findings contribute to the research on halal foods by illustrating the factors that determine Muslim consumers’ WP for certified halal food. This study also extends the understanding of the TPB to the halal food context.
Journal Article