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A human female is born, lives her life, and dies within the space of a few decades, but the shape of her life has been strongly influenced by 50 million years of primate evolution and more than 100 million years of mammalian evolution. How the individual female plays out the stages of her life--from infancy, through the reproductive period, to old age--and how these stages have been formed by a long evolutionary process, is the theme of this collection. Written by leading scholars in fields ranging from evolutionary biology to cultural anthropology, these essays together examine what it means to be female, integrating the life histories of marine mammals, monkeys, apes, and humans. The result is a fascinating inquiry into the similarities among the ways females of different species balance the need for survival with their role in reproduction and mothering. The Evolving Femaleoffers an outlook integrating life history with an intimate examination of female life paths. Behavior, anatomy and physiology, growth and development, cultural identity of women, the individual, and the society are among the topics investigated. In addition to the editors, the contributors are Linda Fedigan, Kathryn Ono, Joanne Reiter, Barbara Smuts, Mariko Hiraiwa-Hasegawa, Mary McDonald Pavelka, Caroline Pond, Robin McFarland, Silvana Borgognini Tarli and Elena Repetto, Gilda Morelli, Patricia Draper, Catherine Panter-Brick, Virginia J. Vitzthum, Alison Jolly, and Beverly McLeod.

Are we what we eat? What does food reveal about how we live and how we think of ourselves in relation to others? Why do people have a strong attachment to their own cuisine and an aversion to the foodways of others? In this engaging account of the crucial significance rice has for the Japanese, Rice as Self examines how people use the metaphor of a principal food in conceptualizing themselves in relation to other peoples. Emiko Ohnuki-Tierney traces the changing contours that the Japanese notion of the self has taken as different historical Others--whether Chinese or Westerner--have emerged, and shows how rice and rice paddies have served as the vehicle for this deliberation. Using Japan as an example, she proposes a new cross-cultural model for the interpretation of the self and other.

Mark Graber looks at the history of abortion law in action to argue that the only defensible, constitutional approach to the issue is to afford all women equal choice--abortion should remain legal or bans should be strictly enforced. Steering away from metaphysical critiques of privacy, Graber compares the philosophical, constitutional, and democratic merits of the two systems of abortion regulation witnessed in the twentieth century: pre-Roe v. Wadestatutory prohibitions on abortion andRoe'sban on significant state interference with the market for safe abortion services. He demonstrates that beforeRoe,pro-life measures were selectively and erratically administered, thereby subverting our constitutional commitment to equal justice. Claiming that these measures would be similarly administered if reinstated, the author seeks to increase support for keeping abortion legal, even among those who have reservations about its morality. Abortion should remain legal, Graber argues, because statutory bans on abortion have a history of being enforced in ways that intentionally discriminate against poor persons and persons of color. In the years beforeRoe, the same law enforcement officials who routinely ignored and sometimes assisted those physicians seeking to terminate pregnancies for their private patients too often prevented competent abortionists from offering the same services to the general public. This double standard violated the fundamental human and constitutional right of equal justice under law, a right that remains a major concern of the equal protection clause of the Fourteenth Amendment.