Search Results Heading

MBRLSearchResults

mbrl.module.common.modules.added.book.to.shelf
Title added to your shelf!
View what I already have on My Shelf.
Oops! Something went wrong.
Oops! Something went wrong.
While trying to add the title to your shelf something went wrong :( Kindly try again later!
Are you sure you want to remove the book from the shelf?
Oops! Something went wrong.
Oops! Something went wrong.
While trying to remove the title from your shelf something went wrong :( Kindly try again later!
    Done
    Filters
    Reset
  • Discipline
      Discipline
      Clear All
      Discipline
  • Is Peer Reviewed
      Is Peer Reviewed
      Clear All
      Is Peer Reviewed
  • Series Title
      Series Title
      Clear All
      Series Title
  • Reading Level
      Reading Level
      Clear All
      Reading Level
  • Year
      Year
      Clear All
      From:
      -
      To:
  • More Filters
      More Filters
      Clear All
      More Filters
      Content Type
    • Item Type
    • Is Full-Text Available
    • Subject
    • Publisher
    • Source
    • Donor
    • Language
    • Place of Publication
    • Contributors
    • Location
800 result(s) for "Reparation (Criminal justice)"
Sort by:
The right to reparation in international law for victims of armed conflict
Using a range of case studies, Christine Evans analyses efforts to implement the right to reparation in international law for victims of armed conflict and explores the role of the UN in promoting State responsibility for reparations through transitional justice measures.
How to Accept German Reparations
In a landmark process that transformed global reparations after the Holocaust, Germany created the largest sustained redress program in history, amounting to more than $60 billion. When human rights violations are presented primarily in material terms, acknowledging an indemnity claim becomes one way for a victim to be recognized. At the same time, indemnifications provoke a number of difficult questions about how suffering and loss can be measured: How much is an individual life worth? How much or what kind of violence merits compensation? What is \"financial pain,\" and what does it mean to monetize \"concentration camp survivor syndrome\"?Susan Slyomovics explores this and other compensation programs, both those past and those that might exist in the future, through the lens of anthropological and human rights discourse. How to account for variation in German reparations and French restitution directed solely at Algerian Jewry for Vichy-era losses? Do crimes of colonialism merit reparations? How might reparations models apply to the modern-day conflict in Israel and Palestine? The author points to the examples of her grandmother and mother, Czechoslovakian Jews who survived the Auschwitz, Plaszow, and Markkleeberg camps together but disagreed about applying for the post-World War IIWiedergutmachung(\"to make good again\") reparation programs. Slyomovics maintains that we can use the legacies of German reparations to reconsider approaches to reparations in the future, and the result is an investigation of practical implications, complicated by the difficult legal, ethnographic, and personal questions that reparations inevitably prompt.
Reparations and Victim Support in the International Criminal Court
Alongside existing regimes for victim redress at the national and international levels, in the coming years international criminal law and, in particular, the International Criminal Court, will potentially provide a significant legal framework through which the harm caused by egregious conduct can be addressed. Drawing on a wealth of comparative experience, Conor McCarthy's study of the Rome Statute's regime of victim redress provides a comprehensive exploration of this framework, examining both its reparations regime and its scheme for the provision of victim support through the ICC Trust Fund. The study explores, in particular, whether the creation of a regime of victim redress has a role to play as part of a system for the administration of international criminal justice and, more generally, whether it has such a role alongside other regimes, at the national and international levels, by which the harm suffered by victims of egregious conduct may be redressed.
ENVISIONING ABOLITION DEMOCRACY
For decades, police in Chicago chained people in their custody to the wall in dark, windowless rooms and subjected their captives to beatings, electric shocks, anal rape, and racial abuse. In July 2016, members of the #LetUsBreathe Collective, created in the aftermath of numerous police killings in Chicago and elsewhere, occupied vacant lots adjacent to the Chicago Police Department's Homan Square facility - one of the locations where such abuse occurred. The Collective sought justice, not through recourse to the criminal courts or civil litigation, but instead by reconceptualizing justice in connection with efforts to end reliance on imprisonment and policing. The organizers redesignated Homan Square - which shares a name with the Chicago slumlord Samuel Homan - \"Freedom Square.\" The organizers' idea was to begin to realize on a small scale what the scholar and activist Professor Angela Davis, echoing the words of W.E.B. Du Bois, has called \"abolition democracy.\"
Restorative justice and criminal justice
Criminal justice is primarily designed to serve the public interest in relation to criminal acts.Restorative justice is designed to address the harm-related needs of individuals in the aftermath of wrongdoing.
Political Memory and the Aesthetics of Care
With this nuanced and interdisciplinary work, political theorist Mihaela Mihai tackles several interrelated questions: How do societies remember histories of systemic violence? Who is excluded from such histories' cast of characters? And what are the political costs of selective remembering in the present? Building on insights from political theory, social epistemology, and feminist and critical race theory, Mihai argues that a double erasure often structures hegemonic narratives of complex violence: of widespread, heterogeneous complicity and of \"impure\" resistances, not easily subsumed to exceptionalist heroic models. In dialogue with care ethicists and philosophers of art, she then suggests that such narrative reductionism can be disrupted aesthetically through practices of \"mnemonic care,\" that is, through the hermeneutical labor that critical artists deliver-thematically and formally-within communities' space of meaning. Empirically, the book examines both consecrated and marginalized artists who tackled the memory of Vichy France, communist Romania, and apartheid South Africa. Despite their specificities, these contexts present us with an opportunity to analyze similar mnemonic dynamics and to recognize the political impact of dissenting artistic production. Crossing disciplinary boundaries, the book intervenes in debates over collective responsibility, historical injustice, and the aesthetics of violence within political theory, memory studies, social epistemology, and transitional justice.
Between Truth and Trust
Radical wrongdoing can have devastating effects for entire communities, beyond individual trauma. Across cultures, different coping strategies that help victims to get on with their lives range from individual therapy to collective rituals and ceremonies. This new book distances itself from the predominantly individual take on forgiveness, and concentrates on its collective and cultural dimensions in a broad historical, religious and cultural context. By developing forgiveness as a particular speech act based on a precarious mutual acceptance between victims and perpetrators, the book suggests a new approach to forgiveness. Framed by this challenging reciprocity, forgiveness becomes an ongoing experiment in mutual understanding, which, to be successful, requires the imagination of a shared future. Literature, as a creative and imaginary medium of expression, is integrated throughout the book as a vehicle to explore a deeper understanding of the cultural practice of forgiveness. The book draws on literary texts from different cultures and religions across the globe; from antiquity and early Christianity to the present. In looking at forgiveness through this lens, the book offers a broader and more comprehensive approach than most of the existing scholarly literature and debates on forgiveness.