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Memorializing the Unsung
2024
By the time the Capuchins arrived in the seventeenth century, Kongo had been Catholic for nearly two hundred years. The European mission could not be conversion, then, but reinforcement; the Capuchins sought to establish the sacraments and a line to Rome in a lay-led church already suffused with an enduring, creative, and complex theological culture. In Memorializing the Unsung, Elochukwu Uzukwu uses the framework of this “ancient” Kongo Catholicism to explore European dependence on enslaved Kongo Catholics and the unconscionable Capuchin and Spiritan participation in the slave trade at large—a practice denounced by the lone voices of Capuchin Epifanio de Moirans and Spiritan Alexandre Monnet. Reconstructing the church that missionaries and Kongo Catholics built together on the foundations of local religion, Memorializing the Unsung contrasts the dignity denied the Kongo Catholics with the freedom they nonetheless performed. Uzukwu is particularly deft in tracing the agency of Kongo elites and laypeople from the fifteenth century through the nineteenth, carefully evaluating their deliberate engagements with southern Europeans, the role of the maestri (translator-catechists) in guiding the faithful, and the ultimate development of a unique theological vocabulary endorsed by the Kikongo catechism.Without the support and creativity of these unsung lay Catholics across west-central and eastern Africa, Uzukwu shows, the European missions in the region would have failed. Even while enslaved, the Kongo Slaves of the Church and the eastern African Slaves of the Mission served as mediators, co-creators, and reinventors of their world.
Seasons of Grace
2018
Seasons of Grace is a history of the Catholic Church and community in southern lower Michigan from the 1830s through the 1950s. More than a chronicle of clerical successions and institutional expansion, the book also examines those social and cultural influences that affected the development of the Catholic community. To document the course of institutional growth in the diocese, Tentler devotes a portion of the book to tracing the evolution of administrative structures at the Chancery and the founding of parishes, parochial schools, and social welfare organizations. Substantial attention is also given to the social history of the Catholic community, reflected in changes in religious practice, parish life and governance, and the role of women in church organizations and in devotional activities. Tentler also discusses the issue of Catholics in state and local politics and Catholic practice with regard to abortion, contraception, and intermarriage.
Memorializing the Unsung
2024
By the time the Capuchins arrived in the seventeenth century,
Kongo had been Catholic for nearly two hundred years. The European
mission could not be conversion, then, but reinforcement; the
Capuchins sought to establish the sacraments and a line to Rome in
a lay-led church already suffused with an enduring, creative, and
complex theological culture. In Memorializing the Unsung ,
Elochukwu Uzukwu uses the framework of this \"ancient\" Kongo
Catholicism to explore European dependence on enslaved Kongo
Catholics and the unconscionable Capuchin and Spiritan
participation in the slave trade at large-a practice denounced by
the lone voices of Capuchin Epifanio de Moirans and Spiritan
Alexandre Monnet.
Reconstructing the church that missionaries and Kongo Catholics
built together on the foundations of local religion,
Memorializing the Unsung contrasts the dignity denied the
Kongo Catholics with the freedom they nonetheless performed. Uzukwu
is particularly deft in tracing the agency of Kongo elites and
laypeople from the fifteenth century through the nineteenth,
carefully evaluating their deliberate engagements with southern
Europeans, the role of the maestri (translator-catechists)
in guiding the faithful, and the ultimate development of a unique
theological vocabulary endorsed by the Kikongo catechism.
Even while enslaved, Uzukwu argues, the Kongo people served as
mediators, co-creators, and reinventors of their world, and without
their support, the European missions in the region would have
failed. A cutting-edge contribution to the political history of
Catholicism in Africa, Memorializing the Unsung offers
concrete advantages to researchers in a wide variety of fields.
Sense of the Faithful
2008,2011
The image of the “cafeteria Catholic”—one who blithely picks and chooses those doctrines that suit him—is a staple of American culture. But are American Catholics really so nonchalant about how they integrate the ancient devotional practices of Catholicism with the everyday struggles of the modern world? For this book 300 intensive interviews were conducted with members of six parishes to explore all aspects of this question. The book acts as an act of listening that allows ordinary Catholics to speak for themselves about how they understand their faith and how they draw upon it to find purpose in their lives. Many American Catholics, the book shows, do indeed have an uneasy relationship with the official teachings of the Church and struggle to live faithfully amidst the challenges of the modern world. But the book finds that it is a genuine struggle, one that reveals a dynamic and self-aware relationship to the Church's teachings.
Making Truth in Early Modern Catholicism
by
Bruno Boute
,
Marco Cavarzere
,
Steven Vanden Broecke
in
AUP Wetenschappelijk
,
Cultural Studies
,
early modern Catholicism
2021,2025
Scholarship has come to value the uncertainties haunting early modern knowledge cultures; indeed, the awareness of the fragility and plurality of knowledge is now offered as a key element of Baroque Science. Yet early modern actors never questioned the possibility of certainty itself; including the notion that truth is out there, universal, and therefore situated at one remove from human manipulations. This book addresses the central question of how early modern actors managed not to succumb to postmodern relativism, amidst uncertainties and blatant disagreements about the nature of God, Man, and the Universe. An international and interdisciplinary team of experts in fields ranging from Astronomy to Business Administration to Theology investigate a number of practices that are central to maintaining and functionalizing the notion of absolute truth, the certainty that could be achieved about it, and of the credibility of a wide plethora of actors in differentiating fields of knowledge.
Disabled Clerics in the Late Middle Ages
2023
The petitions received and the letters sent by the Papal Chancery during the Late Middle Ages attest to the recognition of disability at the highest levels of the medieval Church. These documents acknowledge the existence of physical and/or mental impairments, with the papacy issuing dispensations allowing some supplicants to adapt their clerical missions according to their abilities. A disease, impairment, or old age could prevent both secular and regular clerics from fulfilling the duties of their divine office. Such conditions can, thus, be understood as forms of disability. In these cases, the Papal Chancery bore the responsibility for determining if disabled people were suitable to serve as clerics, with all the rights and duties of divine services. Whilst some petitioners were allowed to enter the clergy, or – in the case of currently serving churchmen – to stay more or less active in their work, others were compelled to resign their position and leave the clergy entirely. Petitions and papal letters lie at intersection of authorized, institutional policy and practical sources chronicling the lived experiences of disabled people in the Middle Ages. As such, they constitute an excellent analytical laboratory in which to study medieval disability in its relation to the papacy as an institution, alongside the impact of official ecclesiastical judgments on disabled lives.
The New Anti-Catholicism
2003,2004
Anti-Catholicism has a long history in America. And as Philip Jenkins argues in The New Anti-Catholicism, this virulent strain of hatred--once thought dead--is alive and well in our nation, but few people seem to notice, or care. A statement that is seen as racist, misogynistic, anti-Semitic, or homophobic can haunt a speaker for years, writes Jenkins, but it is still possible to make hostile and vituperative public statements about Roman Catholicism without fear of serious repercussions. Jenkins shines a light on anti-Catholic sentiment in American society and illuminates its causes, looking closely at gay and feminist anti-Catholicism, anti-Catholic rhetoric and imagery in the media, and the anti-Catholicism of the academic world. For newspapers and newsmagazines, for television news and in movies, for major book publishers, the Catholic Church has come to provide a grossly stereotyped public villain. Catholic opinions, doctrines, and individual leaders are frequently the butt of harsh satire. Indeed, the notion that the church is a deadly enemy of women, the idea of Catholic misogyny, is commonly accepted in the news media and in popular culture, says Jenkins. And the recent pedophile priest scandal, he shows, has revived many ancient anti-Catholic stereotypes. It was said that with the election of John F. Kennedy, anti-Catholicism in America was dead. This provocative new book corrects that illusion, drawing attention to this important issue.
Disabled Clerics in the Late Middle Ages
2023
The petitions received and the letters sent by the Papal Chancery during the Late Middle Ages attest to the recognition of disability at the highest levels of the medieval Church. These documents acknowledge the existence of physical and/or mental impairments, with the papacy issuing dispensations allowing some supplicants to adapt their clerical missions according to their abilities. A disease, impairment, or old age could prevent both secular and regular clerics from fulfilling the duties of their divine office. Such conditions can, thus, be understood as forms of disability. In these cases, the Papal Chancery bore the responsibility for determining if disabled people were suitable to serve as clerics, with all the rights and duties of divine services. Whilst some petitioners were allowed to enter the clergy, or - in the case of currently serving churchmen - to stay more or less active in their work, others were compelled to resign their position and leave the clergy entirely. Petitions and papal letters lie at intersection of authorized, institutional policy and practical sources chronicling the lived experiences of disabled people in the Middle Ages. As such, they constitute an excellent analytical laboratory in which to study medieval disability in its relation to the papacy as an institution, alongside the impact of official ecclesiastical judgments on disabled lives.
A Pedagogy of Faith
This is the first book-length study in English to investigate Freire’s landmark educational theory and practice through the lens of his lifelong Catholicism. A Pedagogy of Faith explores this often-overlooked dimension of one of the most globally prominent and influential educational thinkers of the past fifty years. Leopando illustrates how vibrant currents within twentieth-century Catholic theology shaped central areas of Freire’s thought and activism, especially his view of education as a process of human formation in light of the divinely-endowed “vocation” of persons to shape culture, society, and history. With the contemporary resurgence of authoritarian political and cultural forces throughout much of the world, Freire’s theologically-grounded affirmation of radical democracy, social justice, historical possibility, and the absolute dignity of the human person remains as vital and relevant as ever.