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Natural questions
Lucius Annaeus Seneca (4 BCE–65 CE) was a Roman Stoic philosopher, dramatist, statesman, and adviser to the emperor Nero, all during the Silver Age of Latin literature. The Complete Works of Lucius Annaeus Seneca is a fresh and compelling series of new English-language translations of his works in eight accessible volumes. Edited by world-renowned classicists Elizabeth Asmis, Shadi Bartsch, and Martha C. Nussbaum, this engaging collection restores Seneca—whose works have been highly praised by modern authors from Desiderius Erasmus to Ralph Waldo Emerson—to his rightful place among the classical writers most widely studied in the humanities. Written near the end of Seneca’s life, Natural Questions is a work in which Seneca expounds and comments on the natural sciences of his day—rivers and earthquakes, wind and snow, meteors and comets—offering us a valuable look at the ancient scientific mind at work. The modern reader will find fascinating insights into ancient philosophical and scientific approaches to the physical world, and also vivid evocations of the grandeur, beauty, and terror of nature.
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Children and family in late antiquity : life, death and interaction
This volume continues the series of five previous Roman Family publications, and puts special focus on social history and living conditions in the familial contexts. It concentrates on three interlinked aspects of family life and interaction: liminal situations regarding demography and ecological factors that lay down the framework for family life, liminal conditions on the edges of familial life regarding child labour, child slaves and sexual attitudes towards children, and local traditions which confront us with people and cultures at the borders of the Roman Empire. By focusing on three recurring points of departure (Late Antiquity, children and childhood, and the encounter between various cultures), and by presenting a wide variety of methodological approaches (from rhetorical analysis of discourses to statistical analysis, and from experiential life stories to iconographic analysis), the present volume offers a view on the \"status quaestionis\" of Roman family studies, and widens the thematic points of departure for the study of the Roman family, thus hopefully pointing to fruitful directions for further studies.
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The Idea of Rome in Late Antiquity
This book approaches the manifestation and evolution of the idea of Rome as an expression of Roman patriotism and as an (urban) archetype of utopia in late Roman thought in a period extending from AD 357 to 417. Within this period of about a human lifetime, the concepts of Rome and Romanitas were reshaped and used for various ideological causes. This monograph unfolds through a selection of sources that represent the patterns and diversity of this ideological process. The theme of Rome as a personified and anthropomorphic figure and as an epitomized notion 'applied' on the urban landscape would become part of the identity of the Romans of Rome highlighting a sense of cultural uniqueness in an era when their city's privileged status was challenged. Towards the end of the chronological limits set in this thesis various versions of Romanitas would emerge indicating new physical and spiritual potentials.
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Roman Period Statuettes in the Netherlands and beyond
The subject of this study is a relatively rare category of artefacts, bronze and terracotta statuettes that represent deities, human figures and animals. They were introduced in the northwestern provinces by Roman troops from the end of the first century BCE onwards. The statuettes have been recovered from military and non-military settlements, the surrounding landscape and, to a far lesser extent, from sanctuaries and graves. Until now, their meaning and function have seldom been analysed in relation to their find-spots. Contrary to traditional studies, they have been examined as one separate category of artefacts, which offers new insights into the distribution pattern and iconographic representation of deities. When studying a group of artefacts, a large research area or a large dataset is required, as well as dateable artefacts and find-contexts. These conditions do not apply to the Netherlands and to the majority of statuettes that are central to this study. Moreover, although the changing appearance of statuettes suggest a transformation of cults, the identities of the owners of these statuettes remain invisible to us. Therefore, the issue of Romanization is not put central here. Instead, the focus is on a specific aspect of religion, known as lived religion, within the wider subject of its transformation in the Roman period: how people used statuettes in everyday life, in the context of their houses and settlements.
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Law, Language, and Empire in the Roman Tradition
The Romans depicted the civil law as a body of rules crafted through communal deliberation for the purpose of self-government. Yet, as Clifford Ando demonstrates inLaw, Language, and Empire in the Roman Tradition, the civil law was also an instrument of empire: many of its most characteristic features developed in response to the challenges posed when the legal system of Rome was deployed to embrace, incorporate, and govern people and cultures far afield.
Ando studies the processes through which lawyers at Rome grappled with the legal pluralism resulting from imperial conquests. He focuses primarily on the tools-most prominently analogy and fiction-used to extend the system and enable it to regulate the lives of persons far from the minds of the original legislators, and he traces the central place that philosophy of language came to occupy in Roman legal thought.
In the second part of the book Ando examines the relationship between civil, public, and international law. Despite the prominence accorded public and international law in legal theory, it was civil law that provided conceptual resources to those other fields in the Roman tradition. Ultimately it was the civil law's implication in systems of domination outside its own narrow sphere that opened the door to its own subversion. When political turmoil at Rome upended the institutions of political and legislative authority and effectively ended Roman democracy, the concepts and language that the civil law supplied to the project of Republican empire saw their meanings transformed. As a result, forms of domination once exercised by Romans over others were inscribed in the workings of law at Rome, henceforth to be exercised by the Romans over themselves.
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Rethinking the other in antiquity
Prevalent among classicists today is the notion that Greeks, Romans, and Jews enhanced their own self-perception by contrasting themselves with the so-called Other--Egyptians, Phoenicians, Ethiopians, Gauls, and other foreigners--frequently through hostile stereotypes, distortions, and caricature. In this provocative book, Erich Gruen demonstrates how the ancients found connections rather than contrasts, how they expressed admiration for the achievements and principles of other societies, and how they discerned--and even invented--kinship relations and shared roots with diverse peoples.
Gruen shows how the ancients incorporated the traditions of foreign nations, and imagined blood ties and associations with distant cultures through myth, legend, and fictive histories. He looks at a host of creative tales, including those describing the founding of Thebes by the Phoenician Cadmus, Rome's embrace of Trojan and Arcadian origins, and Abraham as ancestor to the Spartans. Gruen gives in-depth readings of major texts by Aeschylus, Herodotus, Xenophon, Plutarch, Julius Caesar, Tacitus, and others, in addition to portions of the Hebrew Bible, revealing how they offer richly nuanced portraits of the alien that go well beyond stereotypes and caricature.
Providing extraordinary insight into the ancient world, this controversial book explores how ancient attitudes toward the Other often expressed mutuality and connection, and not simply contrast and alienation.
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Patients and healers in the High Roman Empire
A comprehensive study of both patients and healers in the High Roman Empire.
Patients and Healers in the High Roman Empire offers a fascinating holistic look at the practice of ancient Roman medicine. Ido Irsaelowich presents three richly detailed case studies—one focusing on the home and reproduction; another on the army; the last on medical tourism—from the point of view of those on both sides of the patient-healer divide. He explains in depth how people in the classical world became aware of their ailments, what they believed caused particular illnesses, and why they turned to certain healers—root cutters, gymnastic trainers, dream interpreters, pharmacologists, and priests—or sought medical care in specific places such as temples, bath houses, and city centers.
The book brings to life the complex behavior and social status of all the actors involved in the medical marketplace. It also sheds new light on classical theories about sickness, the measures Romans undertook to tackle disease and improve public health, and personal expectations for and evaluations of various treatments.
Ultimately, Israelowich concludes that this clamoring multitude of coexisting forms of health care actually shared a common language. Drawing on a diverse range of sources—including patient testimonies; the writings of physicians, historians, and poets; and official publications of the Roman state— Patients and Healers in the High Roman Empire is a groundbreaking history of the culture of classical medicine.
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Power and Status in the Roman Empire, AD 193-284
This book deals with changing power and status relations between AD 193 and 284, when the Empire came under tremendous pressure, and presents new insights into the diachronic development of imperial administration and socio-political hierarchies between the second and fourth centuries.
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Globalizing Roman Culture
Richard Hingley here asks the questions: What is Romanization? Was Rome the first global culture? Romanization has been represented as a simple progression from barbarism to civilization. Roman forms in architecture, coinage, language and literature came to dominate the world from Britain to Syria. Hingley argues for a more complex and nuanced view in which Roman models provided the means for provincial elites to articulate their own concerns. Inhabitants of the Roman provinces were able to develop identities they never knew they had until Rome gave them the language to express them. Hingley draws together the threads of diverse and separate study, in one sophisticated theoretical framework that spans the whole Roman Empire. Students of Rome and those with an interest in classical cultural studies will find this an invaluable mine of information.
'A valuable addition to the scholarly literature.' - BMCR
'The explicit recognition of the complex relationship between past and present is one of the book's many strengths... a sophisticated and nuanced picture of 'Roman' identities... this book will do much to set the tone for a new generation of studies of the Roman World.' - Britannia
Specialist in Roman studies, with a particular focus upon Roman imperialism and the context of Roman research. Lecturer in Roman archaeology at the University of Durham. Author of Roman Officers and English Gentleman (Routledge 2000) and Images of Rome (Journal of Roman Archaeology, 2001).
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