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Between the deaths of the Emperors Julian (363) and Justinian (565), the Roman Empire underwent momentous changes. Most obviously, control of the west was lost to barbarian groups during the fifth century, and although parts were recovered by Justinian, the empire's centre of gravity shifted irrevocably to the east, with its focal point now the city of Constantinople. Equally important was the increasing dominance of Christianity not only in religious life, but also in politics, society and culture. Doug Lee charts these and other significant developments which contributed to the transformation of ancient Rome and its empire into Byzantium and the early medieval west. By emphasising the resilience of the east during late antiquity and the continuing vitality of urban life and the economy, this volume offers an alternative perspective to the traditional paradigm of decline and fall. Key features:• Provides a clear analytical narrative of pivotal political, military, and religious developments• Complements this with an examination of overarching trends in urban life and the economy• Gives particular attention to the dynamics of political and religious power and of Roman-barbarian relations during the fifth century

This book describes and analyses the development of the Roman West from Gibraltar to the Rhine, using primarily the extensive body of published archaeological evidence rather than the textual evidence underlying most other studies. It situates this development within a longer-term process of change, proposing the later second century rather than the 'third-century crisis' as the major turning-point, although the latter had longer-term consequences owing to the rise in importance of military identities. Elsewhere, more 'traditional' forms of settlement and display were sustained, to which was added the vocabulary of Christianity. The longer-term rhythms are also central to assessing the evidence for such aspects as rural settlement and patterns of economic interaction. The collapse of Roman imperial authority emphasised trends such as militarisation and regionalisation along with economic and cultural disintegration. Indicators of 'barbarian/Germanic' presence are reassessed within such contexts and the traditional interpretations questioned and alternatives proposed.

The Second Edition of A History of the Later Roman Empire features extensive revisions and updates to the highly-acclaimed, sweeping historical survey of the Roman Empire from the accession of Diocletian in AD 284 to the death of Heraclius in 641.  * Features a revised narrative of the political history that shaped the late Roman Empire * Includes extensive changes to the chapters on regional history, especially those relating to Asia Minor and Egypt * Offers a renewed evaluation of the decline of the empire in the later sixth and seventh centuries * Places a larger emphasis on the military deficiencies, collapse of state finances, and role of bubonic plague throughout the Europe in Rome's decline * Includes systematic updates to the bibliography

This book is about the reinvention of the Roman Empire during the eighty years between the accession of Diocletian and the death of Julian. How had it changed? The emperors were still warriors and expected to take the field. Rome was still the capital, at least symbolically. There was still a Roman senate, though with new rules brought in by Constantine. There were still provincial governors, but more now and with fewer duties in smaller areas; and military command was increasingly separated from civil jurisdiction and administration. The neighbours in Persia, Germania and on the Danube were more assertive and better organised, which had a knock-on effect on Roman institutions. The achievement of Diocletian and his successors down to Julian was to create a viable apparatus of control which allowed a large and at times unstable area to be policed, defended and exploited. The book offers a different perspective on the development often taken to be the distinctive feature of these years, namely the rise of Christianity. Imperial endorsement and patronage of the Christian god and the expanded social role of the Church are a significant prelude to the Byzantine state. The author argues that the reigns of the Christian-supporting Constantine and his sons were a foretaste of what was to come, but not a complete or coherent statement of how Church and State were to react with each other.

Collapse and Recovery of the Roman Empire presents a study of third century Rome, which is lavishly illustrated and a lucid read, typical of Michael Grant's inimitable style.

Jesus taught his followers that it is easier for a camel to go through the eye of a needle than for a rich man to enter heaven. Yet by the fall of Rome, the church was becoming rich beyond measure.Through the Eye of a Needleis a sweeping intellectual and social history of the vexing problem of wealth in Christianity in the waning days of the Roman Empire, written by the world's foremost scholar of late antiquity. Peter Brown examines the rise of the church through the lens of money and the challenges it posed to an institution that espoused the virtue of poverty and called avarice the root of all evil. Drawing on the writings of major Christian thinkers such as Augustine, Ambrose, and Jerome, Brown examines the controversies and changing attitudes toward money caused by the influx of new wealth into church coffers, and describes the spectacular acts of divestment by rich donors and their growing influence in an empire beset with crisis. He shows how the use of wealth for the care of the poor competed with older forms of philanthropy deeply rooted in the Roman world, and sheds light on the ordinary people who gave away their money in hopes of treasure in heaven. Through the Eye of a Needlechallenges the widely held notion that Christianity's growing wealth sapped Rome of its ability to resist the barbarian invasions, and offers a fresh perspective on the social history of the church in late antiquity.

Between the years 350 and 500 a large body of Latinartes grammaticaeemerged, educational texts outlining the study of Latin grammar and attempting a systematic discussion of correct Latin usage. These texts-the most complete of which are attributed to Donatus, Charisius, Servius, Diomedes, Pompeius, and Priscian-have long been studied as documents in the history of linguistic theory and literary scholarship. InGrammar and Christianity in the Late Roman World, Catherine Chin instead finds within them an opportunity to probe the connections between religious ideology and literary culture in the later Roman Empire. To Chin, the production and use of these texts played a decisive role both in the construction of a pre-Christian classical culture and in the construction of Christianity as a religious entity bound to a religious text. In exploring themes of utopian writing, pedagogical violence, and the narration of the self, the book describes the multiple ways literary education contributed to the idea that the Roman Empire and its inhabitants were capable of converting from one culture to another, from classical to Christian. The study thus reexamines the tensions between these two idealized cultures in antiquity by suggesting that, on a literary level, they were produced simultaneously through reading and writing techniques that were common across the empire. In bringing together and reevaluating fundamental topics from the fields of religious studies, classics, education, and literary criticism,Grammar and Christianity in the Late Roman Worldoffers readers from these disciplines the opportunity to reconsider the basic conditions under which religions and cultures interact.

The division of the late Roman Empire into two theoretically cooperating parts by the brothers Valentinian and Valens in 364 deeply influenced many aspects of government in each of the divisions. Although the imperial policies during this well-documented and formative period are generally understood to have been driven by the religious and ideological aims of the emperors, R. Malcolm Errington argues that the emperors were actually much more pragmatic in their decision making than has previously been assumed.The division of responsibilities between the emperors inevitably encouraged separate developments and allowed locally varying and often changing imperial attitudes toward different forms of religious belief. Errington demonstrates that the main stimulus for action in this period nearly always came from below the level of the imperial government, and not from an imperial initiative. Extending the theory of Fergus Millar into the later empire, Errington argues that the emperors were fundamentally reactive to regionally supplied information, as Millar has asserted was the case for the High Empire. Thus, despite significant structural changes, the empire remained broadly traditional in its operations.

A Companion to Augustine presents a fresh collection of scholarship by leading academics with a new approach to contextualizing Augustine and his works within the multi-disciplinary field of Late Antiquity, showing Augustine as both a product of the cultural forces of his times and a cultural force in his own right. Discusses the life and works of Augustine within their full historical context, rather than privileging the theological context Presents Augustine's life, works and leading ideas in the cultural context of the late Roman world, providing a vibrant and engaging sense of Augustine in action in his own time and place Opens up a new phase of study on Augustine, sensitive to the many and varied perspectives of scholarship on late Roman culture State-of-the-art essays by leading academics in this fiel.

The economy of the late antique Mediterranean is still largely seen through the prism of Weber's influential essay of 1896. Rejecting that orthodoxy, this book argues that the late empire saw substantial economic and social change, propelled by the powerful stimulus of a stable gold coinage that circulated widely. In successive chapters Dr Banaji adduces fresh evidence for the prosperity of the late Roman countryside, the expanding circulation of gold, the restructuring of agrarian elites, and the extensive use of paid labour, above all in the period spanning the fifth to seventh centuries. The papyrological evidence is scrutinised in detail to show that a key development entailed the rise of a new aristocracy whose estates were immune to the devastating fragmentation of partible inheritance, extensively irrigated, and responsive to market opportunities.The study offers a new perspective on the still largely contested issues of the use and control of labour, arguing that the East Mediterranean saw a considerable expansion of wage employment. A concluding chapter defines the more general issue raised by the aristocracy's involvement in the monetary and business economy of the period. Exploiting a wide range of sources, Agrarian Change in Late Antiquity weaves together different strands of historiography (Weber, Mickwitz, papyrology, agrarian history) into a fascinating interpretation that challenges the minimalist orthodoxies about late antiquity and the ancient economy.