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Young people are transforming the global landscape. As the human popu­lation today is younger and more urban than ever before, prospects for achieving adulthood dwindle while urban migration soars. Devastated by genocide, hailed as a spectacular success, and critiqued for its human rights record, the Central African nation of Rwanda provides a compelling setting for grasping new challenges to the world's youth. Spotlighting failed masculinity, urban desperation, and forceful governance, Marc Sommers tells the dramatic story of young Rwandans who are \"stuck,\" striving against near-impossible odds to become adults. In Rwandan culture, female youth must wait, often in vain, for male youth to build a house before they can marry. Only then can male and female youth gain acceptance as adults. However, Rwanda's severe housing crisis means that most male youth are on a treadmill toward failure, unable to build their house yet having no choice but to try. What follows is too often tragic. Rural youth face a future as failed adults, while many who migrate to the capital fail to secure a stable life and turn fatalistic about contracting HIV/AIDS. Featuring insightful interviews with youth, adults, and government officials,Stucktells the story of an ambitious, controlling government trying to gov­ern an exceptionally young and poor population in a densely populated and rapidly urbanizing country. This pioneering book sheds new light on the struggle to come of age and suggests new pathways toward the attainment of security, development, and coexistence in Africa and beyond. Published in association with the United States Institute of Peace

In To Save Heaven and Earth , Jennie E. Burnet considers people who risked their lives in the 1994 Rwandan genocide of Tutsi to try and save those targeted for killing. Many genocide perpetrators were not motivated by political ideology, ethnic hatred, or prejudice. By shifting away from these classic typologies of genocide studies and focusing instead on hundreds of thousands of discrete acts that unfold over time, Burnet highlights the ways that complex decisions and behaviors emerge in the social, political, and economic processes that constitute a genocide. To Save Heaven and Earth explores external factors, such as geography, local power dynamics, and genocide timelines, as well as the internal states of mind and motivations of those who effected rescues. Framed within the interdisciplinary scholarship of genocide studies and rooted in cultural anthropology methodologies, this book presents stories of heroism and of the good done amid the evil of a genocide that nearly annihilated Rwandan Tutsi and decimated the Hutu and Twa who were opposed to the slaughter.

Filip Reyntjens's book analyzes political governance in post-genocide Rwanda and focuses on the rise of the authoritarian Rwandan Patriotic Front (RPF). In the aftermath of the 1994 Rwandan genocide, the RPF has employed various means - rigged elections, elimination of opposition parties and civil society, legislation outlawing dissenting opinions, and terrorism - to consolidate power and perpetuate its position as the nation's ruling party. Although many international observers have hailed Rwanda as a 'success story' for its technocratic governance, societal reforms, and economic development, Reyntjens complicates this picture by casting light on the regime's human rights abuses, social engineering projects, information management schemes, and retributive justice system.

During a one-hundred-day period in 1994, Hutus murdered between half a million and a million Tutsi in Rwanda. The numbers are staggering; the methods of killing were unspeakable. Utilizing personal interviews with trauma survivors living in Rwandan cities, towns, and dusty villages, We Cannot Forget relates what happened during this period and what their lives were like both prior to and following the genocide. Through powerful stories that are at once memorable, disturbing, and informative, readers gain a critical sense of the tensions and violence that preceded the genocide, how it erupted and was carried out, and what these people faced in the first sixteen years following the genocide.

Writing and Filming the Genocide of the Tutsis in Rwanda: Dismembering and Remembering Traumatic History is an innovative work in Francophone and African studies that examines a wide range of responses to the 1994 genocide of the Tutsis in Rwanda. From survivor testimonies, to novels by African authors, to films such as Hotel Rwanda and Sometimes in April, the arts of witnessing are varied, comprehensive, and compelling. Alexandre Dauge-Roth compares the specific potential and the limits of each medium to craft unique responses to the genocide and instill in us its haunting legacy. In the wake of genocide, urgent questions arise: How do survivors both claim their shared humanity and speak the radically personal and violent experience of their past? How do authors and filmmakers make inconceivable trauma accessible to a society that will always remain foreign to their experience? How are we transformed by the genocide through these various modes of listening, viewing, and reading?

This book offers an examination of how a deeply divided post-conflict society embarks on democratic transition. Using Rwanda as the case study, it combines analysis of democratic transition and ethnopolitical debate, asking why deeply divided ethnic societies have a tendency to fail. Though marginalised in existing literature on democratic transition, this path-breaking book shows how ethnicity has a significant impact on the direction and success of democratic process. The initial failure of democratic transition in Rwanda shows that the current regime will need to be sensitive to ethnicity, ethnopolitical consciousness and mobility in order to be successful in its second transition attempt. Based on key informant interviews, participant observation and primary resources, this book develops beyond the case study of Rwanda to posit a new framework that integrates variables of unity, equality, trust and institutional engineering in an integrative model to study and evaluate democratic transition in divided or post-conflict society. Ethnic Politics and Democratic Transition in Rwanda will be of interest to students and scholars of democratization, democracy, and ethnic politics and conflict. David E. Kiwuwa is an Assistant Professor in the School of International Studies, University of Nottingham Ningbo, China. Introduction 1. A General Theoretical Analysis: Ethnicity (ethnopolitics) and Democratic Transition 2. The Fallacy of Existing Transition Models: Consociationalism Revisited 3. Rwanda: The Pre-colonial and Colonial Background 4. The First Republic (1959 – 1973) 5. When Democratic Transition Killed 6. Slouching Towards Democratic Transition 7. Crowning the Transition? The 2003 Legislative and Presidential Elections Conclusion

A Rwandan proverb says “Defeat is the only bad news.” For Rwandans living under colonial rule, winning called not only for armed confrontation, but also for a battle of wits—and not only with foreigners, but also with each other. In Defeat Is the Only Bad News Alison Des Forges recounts the ambitions, strategies, and intrigues of an African royal court under Yuhi Musinga, the Rwandan ruler from 1896 to 1931. These were turbulent years for Rwanda, when first Germany and then Belgium pursued an aggressive plan of colonization there. At the time of the Europeans’ arrival, Rwanda was also engaged in a succession dispute after the death of one of its most famous kings. Against this backdrop, the Rwandan court became the stage for a drama of Shakespearean proportions, filled with deceit, shrewd calculation, ruthless betrayal, and sometimes murder. Historians who study European expansion typically focus on interactions between colonizers and colonized; they rarely attend to relations among the different factions inhabiting occupied lands. Des Forges, drawing on oral histories and extensive archival research, reveals how divisions among different groups in Rwanda shaped their responses to colonial governments, missionaries, and traders. Rwandans, she shows, used European resources to extend their power, even as they sought to preserve the autonomy of the royal court. Europeans, for their part, seized on internal divisions to advance their own goals. Des Forges’s vividly narrated history, meticulously edited and introduced by David Newbury, provides a deep context for understanding the Rwandan civil war a century later.

This book analyzes the hundred year development of the \"state of exception\" in Rwanda, a political theory developed and expanded by Foucault, Agamben, and others. It analyzes Hutu regime propaganda utilized to dehumanize the Tutsi population and how state action created a setting for genocide to become an appropriate reaction to political threats.

Today's international war crimes tribunals lack police powers, and therefore must prod and persuade defiant states to co-operate in the arrest and prosecution of their own political and military leaders. Victor Peskin's comparative study traces the development of the capacity to build the political authority necessary to exact compliance from states implicated in war crimes and genocide in the cases of the International War Crimes Tribunals for the former Yugoslavia and Rwanda. Drawing on 300 in-depth interviews with tribunal officials, Balkan and Rwandan politicians, and Western diplomats, Peskin uncovers the politicized, protracted, and largely behind-the-scenes tribunal-state struggle over co-operation.

Rwanda, less than a generation removed from the 1994 Genocide, is experiencing a period of economic ascent and population growth. Its capital city, Kigali, is expected to triple in size within a generation, and positioned to become a premiere hub of commerce in central and eastern Africa.Amidst this optimism, however, is limited land and material resources. Food security is in tension with environmental concerns, and government aspirations are often in friction with daily, individual struggles for subsistence.Interpreting Kigali, Rwandaexplores the pressing challenges and opportunities to be found in planning, designing, and constructing a healthy, equitable, and sustainable city. Asking \"what is an authentic-yet-modern, prosperous-yet-feasible African city, Rwandan city?\" Smith, Berlanda, and colleagues conducted research on Rwandan activities of daily living and how these routines are connected to space-making practices and the Kinyarwanda terms that describe them.Through a culturally informed view of urban and rural lifestyles and spaces,Interpreting Kigali, Rwandapresents principles and proposals for neighborhood development in the challenging context of Kigali's informal settlements. With one billion people living in informal settlements worldwide, a number expected to double by 2030, the lessons learned in Rwanda provide a complex, fascinating, and urgent study for scholars and practitioners across disciplines and around the world.