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The definition of \"public archaeology\" has expanded in recent years to include archaeologists' collaborations with and within communities and activities in support of education, civic renewal, peacebuilding, and social justice. Barbara Little and Paul Shackel, long-term leaders in the growth of a civically-engaged, relevant archaeology, outline a future trajectory for the field in this concise, thoughtful volume. Drawing from the archaeological study of race and labor, among other examples, the authors explore this crucial opportunity and responsibility, then point the way for the discipline to contribute to the contemporary public good.

In this book, Anne Porter explores the idea that mobile and sedentary members of the ancient world were integral parts of the same social and political groups in greater Mesopotamia during the period 4000 to 1500 BCE. She draws on a wide range of archaeological and cuneiform sources to show how networks of social structure, political and religious ideology, and everyday as well as ritual practice worked to maintain the integrity of those groups when the pursuit of different subsistence activities dispersed them over space. These networks were dynamic, shaping many of the key events and innovations of the time, including the Uruk expansion and the introduction of writing, so-called secondary state formation and the organization and operation of government, the literary production of the Third Dynasty of Ur and the first stories of Gilgamesh, and the emergence of the Amorrites in the second millennium BCE.

This is the first book-length study of the archaeology of Australia's deserts, one of the world's major habitats and the largest block of drylands in the southern hemisphere. Over the last few decades, a wealth of new environmental and archaeological data about this fascinating region has become available. Drawing on a wide range of sources, The Archaeology of Australia's Deserts explores the late Pleistocene settlement of Australia's deserts, the formation of distinctive desert societies, and the origins and development of the hunter-gatherer societies documented in the classic nineteenth-century ethnographies of Spencer and Gillen. Written by one of Australia's leading desert archaeologists, the book interweaves a lively history of research with archaeological data in a masterly survey of the field and a profoundly interdisciplinary study that forces archaeology into conversations with history and anthropology, economy and ecology, and geography and Earth sciences.

The Archaeology of Greek and Roman Troy provides an overview of all excavations that have been conducted at Troy, from the nineteenth century through the latest discoveries between 1988 and the present. Charles Brian Rose traces the social and economic development of the city and related sites in the Troad, as well as the development of its civic and religious centers from the Bronze Age through the early Christian period, with a focus on the settlements of Greek and Roman date. Along the way, he reconsiders the circumstances of the Trojan War and chronicles Troy's gradual development into a Homeric tourist destination and the adoption of Trojan ancestry by most nation-states in medieval Europe.

Archaeology impacts the lives of indigenous, local, or descendant communities. Yet often these groups have little input to archaeological research, and its results remain inaccessible. As archaeologists consider the consequences and benefits of research, the skills, methodologies, and practices required of them will differ dramatically from those of past decades. As an archaeologist and a Native American, Sonya Atalay has investigated the rewards and complex challenges of conducting research in partnership with indigenous and local communities. In Community-Based Archaeology, she outlines the principles of community-based participatory research and demonstrates how CBPR can be effectively applied to archaeology. Drawing on her own experiences with research projects in North America and the Near East, Atalay provides theoretical discussions along with practical examples of establishing and developing collaborative relationships and sharing results. This book will contribute to building an archaeology that is engaged, ethical, relevant, and sustainable.

This book explores the diverse understandings of the archaeological record in both historical and contemporary perspective, while also serving as a guide to reassessing current views. Gavin Lucas argues that archaeological theory has become both too fragmented and disconnected from the particular nature of archaeological evidence. The book examines three ways of understanding the archaeological record - as historical sources, through formation theory and as material culture - then reveals ways to connect these three domains through a reconsideration of archaeological entities and archaeological practice. Ultimately, Lucas calls for a rethinking of the nature of the archaeological record and the kind of history and narratives written from it.

Stone Tools in the Paleolithic and Neolithic Near East: A Guide surveys the lithic record for the East Mediterranean Levant (Lebanon, Syria, Israel, Jordan, and adjacent territories) from the earliest times to 6,500 years ago. It is intended both as an introduction to this lithic evidence for students and as a resource for researchers working with Paleolithic and Neolithic stone tool evidence. Written by a lithic analyst and professional flintknapper, this book systematically examines variation in technology, typology, and industries for the Lower, Middle, and Upper Paleolithic; the Epipaleolithic; and Neolithic periods in the Near East. It is extensively illustrated with drawings of stone tools. In addition to surveying the lithic evidence, the book also considers ways in which archaeological treatment of this evidence could be changed to make it more relevant to major issues in human origins research. A final chapter shows how change in stone tool designs points to increasing human dependence on stone tools across the long sweep of Stone Age prehistory.

Archaeology has always been marked by its particular care, obligation, and loyalty to things. While archaeologists may not share similar perspectives or practices, they find common ground in their concern for objects monumental and mundane. This book considers the myriad ways that archaeologists engage with things in order to craft stories, both big and small, concerning our relations with materials and the nature of the past. Literally the \"science of old things,\" archaeology does not discover the past as it was but must work with what remains. Such work involves the tangible mediation of past and present, of people and their cultural fabric, for things cannot be separated from society. Things are us. This book does not set forth a sweeping new theory. It does not seek to transform the discipline of archaeology. Rather, it aims to understand precisely what archaeologists do and to urge practitioners toward a renewed focus on and care for things.

This book explores the roles of agricultural development and advancing social complexity in the processes of state formation in China. Over a period of about 10,000 years, it follows evolutionary trajectories of society from the last Palaeolithic hunting-gathering groups, through Neolithic farming villages and on to the Bronze Age Shang dynasty in the latter half of the second millennium BC. Li Liu and Xingcan Chen demonstrate that sociopolitical evolution was multicentric and shaped by inter-polity factionalism and competition, as well as by the many material technologies introduced from other parts of the world. The book illustrates how ancient Chinese societies were transformed during this period from simple to complex, tribal to urban, and preliterate to literate.

This is the first book to provide a systematic overview of social zooarchaeology, which takes a holistic view of human-animal relations in the past. Until recently, archaeological analysis of faunal evidence has primarily focused on the role of animals in the human diet and subsistence economy. This book, however, argues that animals have always played many more roles in human societies: as wealth, companions, spirit helpers, sacrificial victims, totems, centerpieces of feasts, objects of taboos, and more. These social factors are as significant as taphonomic processes in shaping animal bone assemblages. Nerissa Russell uses evidence derived from not only zooarchaeology, but also ethnography, history and classical studies, to suggest the range of human-animal relationships and to examine their importance in human society. Through exploring the significance of animals to ancient humans, this book provides a richer picture of past societies.