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9,404 result(s) for "SOCIAL SCIENCE - Ethnic Studies - General"
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Cultural wounding, healing, and emerging ethnicities
\"Cultural Wounding, Healing, and Emerging Ethnicities presents an analysis of ethnic identities that have emerged from contexts of political conflict and social suffering. Today, there is new appeal in the analysis of ethnicity, not merely as innate and fixed identities or fragmented and lost identities, but rather as wounded and then creatively reclaimed. If ethnic identity is more than a primordial sense of self, then what does it mean for ethnic groups who have survived wounding? What happens when we leave \"tradition\" behind? Kearney discusses international examples of cultural wounding and healing and presents two close readings of emerging ethnicities in Australia and Brazil\"-- Provided by publisher.
Before Boas
The history of anthropology has been written from multiple viewpoints, often from perspectives of gender, nationality, theory, or politics.Before Boasdelves deeper into issues concerning anthropology's academic origins to present a groundbreaking study that reveals how ethnology and ethnography originated during the eighteenth rather than the nineteenth century, developing parallel to anthropology, or the \"natural history of man.\" Han F. Vermeulen explores primary and secondary sources from Russia, Germany, Austria, the United States, the Netherlands, Hungary, the Czech Republic, Slovakia, France, and Great Britain in tracing how \"ethnography\" was begun as field research by German-speaking historians and naturalists in Siberia (Russia) during the 1730s and 1740s, was generalized as \"ethnology\" by scholars in Göttingen (Germany) and Vienna (Austria) during the 1770s and 1780s, and was subsequently adopted by researchers in other countries. Before Boasargues that anthropology and ethnology were separate sciences during the Age of Reason, studying racial and ethnic diversity, respectively. Ethnography and ethnology focused not on \"other\" cultures but on all peoples of all eras. Following G. W. Leibniz, researchers in these fields categorized peoples primarily according to their languages. Franz Boas professionalized the holistic study of anthropology from the 1880s into the twentieth century.
Hindi cinema : repeating the subject
\"Hindi Cinema is full of instances of repetition of themes, narratives, plots and characters. By looking at 60 years of Hindi cinema, this book focuses on the phenomenon as a crucial thematic and formal code that is problematic when representing the national and cinematic subject. It reflects on the cinema as motivated by an ongoing crisis of self-formation in modern India.The book looks at how cinema presents liminal and counter-modern identities emerging within repeated modern attempts to re-enact traumatic national events so as to redeem the past and restore a normative structure to happenings. Establishing structure and event as paradigmatic poles of a historical and anthropological spectrum for the individual in society, the book goes on to discuss cinematic portrayals of violence, gender embodiment, religion, economic transformations and new globalised Indianness as events and sites of liminality disrupting structural aspirations. After revealing the impossibility of accurate representation of incommensurable and liminal subjects within the historiography of the nation-state, the book highlights how Hindi cinema as an ongoing engagement with the nation-state as a site of eventfulness draws attention to the problematic nature of the thematic of nation. It is a useful study for academics of Film Studies and South Asian Culture\"-- Provided by publisher.
Migrant Hearts and the Atlantic Return: Transnationalism and the Roman Catholic Church
Migrant Hearts and the Atlantic Return examines contemporary migration in the context of a Roman Catholic Church eager to both comprehend and act upon the movements of peoples. Combining extensive fieldwork with lay and religious Latin American migrants in Rome and analysis of the Catholic Church's historical desires and anxieties around conversion since the period of colonization, Napolitano sketches the dynamics of a return to a faith's putative center. Against a Eurocentric notion of Catholic identity, Napolitano shows how the Americas reorient Europe. Napolitano examines both popular and institutional Catholicism in the celebrations of the Virgin of Guadalupe and El Senor de los Milagros, papal encyclicals, the Latin American Catholic Mission, and the order of the Legionaries of Christ. Tracing the affective contours of documented and undocumented immigrants' experiences and the Church's multiple postures toward transnational migration, she shows how different ways of being Catholic inform constructions of gender, labor, and sexuality whose fault lines intersect across contemporary Europe.
Working in the field : anthropological experiences across the world
\"How are ethnographic knowledge and anthropological theory created out of field experiences? Working in the Field explores emplacement and experience-centered narratives as the modes in working in places brings anthropology to life. Stewart and Strathern show how first impressions of an area carry depths of meanings which can gradually be unpacked in later analysis and how the fieldworker's memories may become blended with those of the people studied as a result of long-term engagement with them. Spanning Papua New Guinea, Taiwan, and Scotland, and Ireland, Stewart and Strathern show how fieldwork in apparently different areas can lead to unexpected comparisons and discoveries of similarities in human cross-cultural patterns of behavior\"-- Provided by publisher.
Unstable Ground
Unstable Ground looks at the human impact of climate change and its potential to provoke some of the most troubling crimes against humanity—ethnic conflict, war, and genocide. Alex Alvarez provides an essential overview of what science has shown to be true about climate change and examines how our warming world will challenge and stress societies and heighten the risk of mass violence. Drawing on a number of recent and historic examples, including Darfur, Syria, and the current migration crisis, this book illustrates the thorny intersections of climate change and violence. The author doesn't claim causation but makes a compelling case that changing environmental circumstances can be a critical factor in facilitating violent conflict. As research suggests climate change will continue and accelerate, understanding how it might contribute to violence is essential in understanding how to prevent it.
Attachment reconsidered : cultural perspectives on a western theory
\"Attachment theory has massively influenced contemporary psychology, primarily from an American perspective. However, the anthropological criticism of ethnocentrism has wider implications for the discipline of psychology, which often unintentionally introduces psychologists' culturally biased assumptions into theory intended to be general, and is so devoted to culturally decontextualized experimental procedures that fail to challenge this ethnocentrism. Thus the current volume is not only challenge to attachment theorists, but also an object lesson for psychologists of many other stripes. Beyond simply a Euro-American perspective, attachment theory must be contextualized by examining it through local meanings and childrearing practices, along with cultural models of virtue and psychodynamics, all of which are best discovered through ethnography. The contributors expand this critique beyond questions of classification and measurement, to question the cultural assumptions and extend this line of questioning to other ethnocentric concepts\"-- Provided by publisher.
Intersectionality
Intersectionalityintervenes in the field of intersectionality studies: the integrative examination of the effects of racial, gendered, and class power on people's lives. While \"intersectionality\" circulates as a buzzword, Anna Carastathis joins other critical voices to urge a more careful reading. Challenging the narratives of arrival that surround it, Carastathis argues that intersectionality is a horizon, illuminating ways of thinking that have yet to be realized; consequently, calls to \"go beyond\" intersectionality are premature. A provisional interpretation of intersectionality can disorient habits of essentialism, categorial purity, and prototypicality and overcome dynamics of segregation and subordination in political movements.Through a close reading of critical race theorist Kimberlé Williams Crenshaw's germinal texts, published more than twenty-five years ago, Carastathis urges analytic clarity, contextual rigor, and a politicized, historicized understanding of this widely traveling concept. Intersectionality's roots in social justice movements and critical intellectual projects-specifically Black feminism-must be retraced and synthesized with a decolonial analysis so its radical potential to actualize coalitions can be enacted.
Relating indigenous and settler identities : beyond domination
\"In this era of recognition and reconciliation in settler societies indigenous peoples are laying claims to tribunals, courts and governments and reclaiming extensive territories and resource rights, in some cases even political sovereignty. But, paradoxically, alongside these practices of decolonization, settler societies continue the work of colonization in myriad everyday ways. This book explores this ongoing colonization in indigenous-settler identity politics in Australia, Canada, New Zealand and the United States. These four are part of the 'Post-British World' and share colonial orientations towards indigenous peoples traceable to their European origins. The book identifies a shared settler imaginary that continues to constrain indigenous possibilities while it fails to deliver the redemption and unified nationhood settler peoples crave. Against this colonizing imaginary this book argues for the need for a new relational imaginary that recognizes the autonomy of indigenous ways of being, living and knowing\"-- Provided by publisher.
Race, ethnicity and the women's movement in England, 1968-1993
This book is the first archive-based account of the charged debates around race in the women's movement in England during the 'second wave' period.Examining both the white and the Black women's movement through a source base that includes original oral histories and extensive research using feminist periodicals, this book seeks to unpack.