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To Come to a Better Understanding
2016
To Come to a Better Understanding analyzes the cultural encounters of the medicine men and clergy meetings held on Rosebud Reservation in St. Francis, South Dakota, from 1973 through 1978. Organized by Father Stolzman, a Catholic priest studying Lakota religious practice, the meetings fit the goal of the recently formed Medicine Men's Association to share its members' knowledge about Lakota thought and ritual. Both groups stated that the purpose of the historic theological discussions was \"to come to a better understanding.\" Though the groups ended their formal discussions after eighty-four meetings, Sandra L. Garner shows how this cultural exchange reflects a rich Native intellectual tradition and articulates the multiple meanings of \"understanding\" that necessarily characterize intercultural encounters. Garner examines the exchanges of these two very different cultures, which share a history of inequitable power relationships, to explore questions of cultural ownership and activism. These meetings were another form of activism, a \"quiet side\" without the militancy of the American Indian Movement. Based on ethnographic fieldwork and archival analysis, this volume focuses on the medicine men participants—who served as translators, interpreters, and cultural mediators—to explore how modern political, social, and religious issues were negotiated from an indigenous perspective that valued experience as critical to understanding.
The Art of Not Being Governed
2009,2013
For two thousand years the disparate groups that now reside in Zomia (a mountainous region the size of Europe that consists of portions of seven Asian countries) have fled the projects of the organized state societies that surround them-slavery, conscription, taxes, corvée labor, epidemics, and warfare. This book, essentially an \"anarchist history,\" is the first-ever examination of the huge literature on state-making whose author evaluates why people would deliberately and reactively remain stateless. Among the strategies employed by the people of Zomia to remain stateless are physical dispersion in rugged terrain; agricultural practices that enhance mobility; pliable ethnic identities; devotion to prophetic, millenarian leaders; and maintenance of a largely oral culture that allows them to reinvent their histories and genealogies as they move between and around states.
In accessible language, James Scott, recognized worldwide as an eminent authority in Southeast Asian, peasant, and agrarian studies, tells the story of the peoples of Zomia and their unlikely odyssey in search of self-determination. He redefines our views on Asian politics, history, demographics, and even our fundamental ideas about what constitutes civilization, and challenges us with a radically different approach to history that presents events from the perspective of stateless peoples and redefines state-making as a form of \"internal colonialism.\" This new perspective requires a radical reevaluation of the civilizational narratives of the lowland states. Scott's work on Zomia represents a new way to think of area studies that will be applicable to other runaway, fugitive, and marooned communities, be they Gypsies, Cossacks, tribes fleeing slave raiders, Marsh Arabs, or San-Bushmen.
In the land of the jaguar : South America and its people
by
Gorrell, Gena K. (Gena Kinton), 1946-
,
Krystoforski, Andrej, 1943-
in
Animals South America Juvenile literature.
,
Animaux Amérique du Sud Ouvrages pour la jeunesse.
,
South America Juvenile literature.
2007
\"Journey to the extraordinary lands that make up South America...\" Cover p. 4.
Protests, Land Rights, and Riots
by
Morris, Barry
in
20th Century
,
Aboriginal Australians
,
Aboriginal Australians -- Civil rights -- Australia -- New South Wales -- History -- 20th century
2014,2015,2022
The 1970s saw the Aboriginal people of Australia struggle for recognition of their postcolonial rights. Rural communities, where large Aboriginal populations lived, were provoked as a consequence of social fragmentation, unparalleled unemployment, and other major economic and political changes. The ensuing riots, protests, and law-and-order campaigns in New South Wales captured the tense relations that existed between indigenous people, the police, and the criminal justice system. In Protests, Land Rights, and Riots, Barry Morris shows how neoliberal policies in Australia targeted those who were least integrated socially and culturally, and who enjoyed fewer legitimate economic opportunities. Amidst intense political debate, struggle, and conflict, new forces were unleashed as a post-settler colonial state grappled with its past. Morris provides a social analysis of the ensuing effects of neoliberal policy and the way indigenous rights were subsequently undermined by this emerging new political orthodoxy in the 1990s.
New Lives in an Old Land
2021
This book re-turns to the colonisation of New South Wales through the lives of the author's ancestors. By looking hard and listening carefully, by being prepared not to look away, the author re-thinks the way history might be done.
Bounds of Blackness
2024
Bounds of Blackness explores
the history of Black America's intellectual and cultural engagement
with the modern state of Sudan. Ancient Sudan occupies a
central place in the Black American imaginary as an exemplar of
Black glory, pride, and civilization, while contemporary Sudan,
often categorized as part of \"Arab Africa\" rather than \"Black
Africa,\" is often sidelined and overlooked. In this pathbreaking
book, Christopher Tounsel unpacks the vacillating approaches of
Black Americans to the Sudanese state and its multiethnic populace
through periods defined by colonialism, postcolonial civil wars,
genocide in Darfur, and South Sudanese independence. By exploring
the work of African American intellectuals, diplomats,
organizations, and media outlets, Tounsel shows how this
transnational relationship reflects the robust yet capricious terms
of racial consciousness in the African Diaspora.