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21 result(s) for "Said, Edward W. Influence."
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After Said : postcolonial literary studies in the twenty-first century
\"By the time of his death in 2003, Edward Said was one of the most famous literary critics of the twentieth century. Said's work has been hugely influential far beyond academia. As a prominent advocate for the Palestinian cause and noted cultural critic, Said redefined the role of the public intellectual. This volume explores the problems and opportunities afforded by Said's work: its productive and generative capacities as well as its in-built limitations. After Said captures the essence of Said's intellectual and political contribution and his extensive impact on postcolonial studies. It examines his legacy by critically elaborating his core concepts and arguments. Among the issues it tackles are humanism, Orientalism, culture and imperialism, exile and the contrapuntal, realism and postcolonial modernism, world literature, Islamophobia, and capitalism and the political economy of empire. It is an excellent resource for students, graduates and instructors studying postcolonial literary theory and the works of Said.\"-- Provided by publisher.
The Legacy of Edward W. Said
With the untimely death of Edward W. Said in 2003, various academic and public intellectuals worldwide have begun to reassess the writings of this powerful oppositional intellectual. Figures on the neoconservative right, who have become influential in the policy-making of George W. Bushs administration, have already begun to discredit Saids work as that of a subversive intent on slandering Americas benign global image and undermining its global authority. On the left, a significant number of oppositional intellectuals are eager to counter this neoconservative vilification, proffering a Said who, in marked opposition to the anti-humanism? of the great poststructuralist thinkers who were his contemporaries--Jacques Derrida, Jean-Francois Lyotard, Jacques Lacan, Louis Althusser, and Michel Foucault--reaffirms humanism and thus rejects poststructuralist theory._x000B__x000B_In this provocative assessment of Edward Saids lifework, William V. Spanos argues that Saids lifelong anti-imperialist project is actually a fulfillment of the revolutionary possibilities of poststructuralist theory. Spanos examines Said, his legacy, and the various texts he wrote--including Orientalism, Culture and Imperialism, and Humanism and Democratic Criticism--that are now being considered for their lasting political impact.
Orientalism Revisited
The publication of Edward Said's Orientalism in 1978 marks the inception of orientalism as a discourse. Since then, Orientalism has remained highly polemical and has become a widely employed epistemological tool. Three decades on, this volume sets out to survey, analyse and revisit the state of the Orientalist debate, both past and present. The leitmotiv of this book is its emphasis on an intimate connection between art, land and voyage. Orientalist art of all kinds frequently derives from a consideration of the land which is encountered on a voyage or pilgrimage, a relationship which, until now, has received little attention. Through adopting a thematic and prosopographical approach, and attempting to locate the fundamentals of the debate in the historical and cultural contexts in which they arose, this book brings together a diversity of opinions, analyses and arguments.
Intimate strangers
Hannah Arendt, Herbert Marcuse, Alexander Solzhenitsyn, and Edward Said each steered major intellectual and political schools of thought in American political discourse after World War II, yet none of them was American, which proved crucial to their ways of arguing and reasoning both in and out of the American context. In an effort to convince their audiences they were American enough, these thinkers deployed deft rhetorical strategies that made their cosmopolitanism feel acceptable, inspiring radical new approaches to longstanding problems in American politics. Speaking like natives, they also exploited their foreignness to entice listeners to embrace alternative modes of thought. Intimate Strangers unpacks this \"stranger ethos,\" a blend of detachment and involvement that manifested in the persona of a prophet for Solzhenitsyn, an impartial observer for Arendt, a mentor for Marcuse, and a victim for Said. Yet despite its many successes, the stranger ethos did alienate many audiences, and critics continue to dismiss these thinkers not for their positions but because of their foreign point of view. This book encourages readers to reject this kind of critical xenophobia, throwing support behind a political discourse that accounts for the ideals of citizens and noncitizens alike.
Edward Said
Edward Said is perhaps best known as the author of the landmark study Orientalism , a book which changed the face of critical theory and shaped the emerging field of post-colonial studies, and for his controversial journalism on the Palestinian political situation. Looking at the context and the impact of Said's scholarship and journalism, this book examines Said's key ideas, including: the significance of 'worldliness', 'amateurism', 'secular criticism', 'affiliation' and 'contrapuntal reading' the place of text and critic in 'the world' knowledge, power and the construction of the 'Other' links between culture and imperialism exile, identity and the plight of Palestine a new chapter looking at Said's later work and style This popular guide has been fully updated and revised in a new edition, suitable for readers approaching Said's work for the first time as well as those already familiar with the work of this important theorist. The result is the ideal guide to one of the twentieth century's most engaging critical thinkers. Why Said? Key Ideas 1. Worldliness: the text 2. Worldliness: the critic 3. Orientalism 4. Culture as imperialism 5. Palestine 6. Said’s Late Style After Said Further Reading Bill Ashcroft is a founding exponent of post-colonial theory, co-author of The Empire Writes Back , the first text to examine systematically the field of post-colonial studies. He is Chair of the School of English at the University of Hong Kong, on leave from the University of New South Wales. Pal Ahluwalia is Pro Vice Chancellor of the Division of Education, Arts and Social Sciences and the Director for the Centre for Post-Colonial Studies, University of Southern Australia. He is the editor of three Routledge journals, Social Identities , African Identities and Sikh Formations.
Enlightenment in the colony
Enlightenment in the Colony opens up the history of the \"Jewish question\" for the first time to a broader discussion--one of the social exclusion of religious and cultural minorities in modern times, and in particular the crisis of Muslim identity in modern India. Aamir Mufti identifies the Hindu-Muslim conflict in India as a colonial variation of what he calls \"the exemplary crisis of minority\"--Jewishness in Europe. He shows how the emergence of this conflict in the late nineteenth century represented an early instance of the reinscription of the \"Jewish question\" in a non-Western society undergoing modernization under colonial rule. In so doing, he charts one particular route by which this European phenomenon linked to nation-states takes on a global significance.
Beginnings: Slaying the Father
This article reads Edward Said’s Beginnings as a theoretical attempt and a pragmatic ideology that reestablishes revolutionary notions of fundamental intellectual devotees of individualism. A theorist himself, Said emphasizes the urge for deconstructions in facing canonized values and methodologies that continue to shape our ways of thinking. Beginnings: Intention and Method (1975) inaugurates a writing style that liberates individuals from the shackles of outdated institutions , political systems, and cultural norms. The researcher attempts to prove that such intellectuality parallels Ralph Emerson’s conception of “self-reliance” despite Said’s conscious or unconscious abjuration of this influence, which is clear in Beginnings. For both to meet over their belief in the individual as self-sufficient and a source of truth, the researcher utilizes Harold Bloom’s The Anxiety of Influence (1973) as the main theory. Bloom’s logic will be applied to expose Emerson’s influence on Said as the former’s call for nonconformity speaks directly to the soundness of the latter’s reasoning in Beginnings.
Reading Orientalism
The late Edward Said remains one of the most influential critics and public intellectuals of our time, with lasting contributions to many disciplines. Much of his reputation derives from the phenomenal multidisciplinary influence of his 1978 book Orientalism. Said's seminal polemic analyzes novels, travelogues, and academic texts to argue that a dominant discourse of West over East has warped virtually all past European and American representation of the Near East. But despite the book's wide acclaim, no systematic critical survey of the rhetoric in Said's representation of Orientalism and the resulting impact on intellectual culture has appeared until today. Drawing on the extensive discussion of Said's work in more than 600 bibliographic entries, Daniel Martin Varisco has written an ambitious intellectual history of the debates that Said's work has sparked in several disciplines, highlighting in particular its reception among Arab and European scholars. While pointing out Said's tendency to essentialize and privilege certain texts at the expense of those that do not comfortably it his theoretical framework, Varisco analyzes the extensive commentary the book has engendered in Oriental studies, literary and cultural studies, feminist scholarship, history, political science, and anthropology. He employs \"critical satire\" to parody the exaggerated and pedantic aspects of post-colonial discourse, including Said's profound underappreciation of the role of irony and reform in many of the texts he cites. The end result is a companion volume to Orientalism and the vast research it inspired. Rather than contribute to dueling essentialisms, Varisco provides a path to move beyond the binary of East versus West and the polemics of blame. Reading Orientalism is the most comprehensive survey of Said's writing and thinking to date. It will be of strong interest to scholars of Middle East studies, anthropology, history, cultural studies, post-colonial studies, and literary studies.