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"Science Argentina History."
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Darwinistas! The Construction of Evolutionary Thought in Nineteenth Century Argentina
by
Levine, Alex
,
Novoa, Adriana
in
19th century
,
Argentina
,
Argentina -- Intellectual life -- 19th century
2012
After setting out the intellectual, cultural, and political context of the reception of Darwinism in Argentina, this book presents original translations of central texts in that reception, most of which have never before appeared in English.
Gendered spaces in Argentine women's literature
\"Gendered Spaces in Argentine Women's Literature addresses the largely understudied issue of how gendered spatial relations impact the production of literary works. It addresses gender implications of spatial categories: the notions of home and away, placement and displacement, dwelling and travel, location and dislocation, and the role they came to play in the literary history and cultural criticism of Argentina from 1920 to the present. This study offers a cross-disciplinary model, blending theories from literary studies and cultural geography, and drawing on the methods of gender and women's studies, Latin American studies, and literary studies\"-- Provided by publisher.
Zionism and the New Left
2022
The New Left challenged Argentina’s Jews, both young and old, who in the 1960s numbered more than 300,000. It compelled them to reexamine and redefine ethnic-Jewish, national, and transnational elements of their collective identity. On the theoretical level, the New Left raised intriguing questions that have been a focus of attention for scholars of Latin American Jewry in general and Argentinian Jewry in particular, as well as for writers on hyphenated identities. The scholarly debate revolves around the relative weights of the ethnic-Jewish and general-national civic components of the collective identities of Jews of each specific country. Are they Latin-American Jews or Jewish Latin-Americans?1 The question has been the impetus for a historiographical debate between scholars in two different fields – Jewish studies and Latin-American studies. The former stress the particularistic aspects of the Jewish experience in Latin America. The latter, in contrast, seek to understand the Jewish experience in this region from a Latin-American standpoint. The different approaches taken by these writers and the resulting debate have, over the last three decades, produced a wide-ranging and rich research literature on issues such as ethnicity, identity, and diaspora.
Journal Article
From man to ape
2010
Upon its publication, The Origin of Species was critically embraced in Europe and North America. But how did Darwin’s theories fare in other regions of the world? Adriana Novoa and Alex Levine offer here a history and interpretation of the reception of Darwinism in Argentina, illuminating the ways culture shapes scientific enterprise. In order to explore how Argentina’s particular interests, ambitions, political anxieties, and prejudices shaped scientific research, From Man to Ape focuses on Darwin’s use of analogies. Both analogy and metaphor are culturally situated, and by studying scientific activity at Europe’s geographical and cultural periphery, Novoa and Levine show that familiar analogies assume unfamiliar and sometimes startling guises in Argentina. The transformation of these analogies in the Argentine context led science—as well as the interaction between science, popular culture, and public policy—in surprising directions. In diverging from European models, Argentine Darwinism reveals a great deal about both Darwinism and science in general. Novel in its approach and its subject, From Man to Ape reveals a new way of understanding Latin American science and its impact on the scientific communities of Europe and North America.
Civilizing Argentina : science, medicine, and the modern state
2006
After a promising start as a prosperous and liberal democratic nation at the end of the nineteenth century, Argentina descended into instability and crisis. This stark reversal, in a country rich in natural resources and seemingly bursting with progress and energy, has puzzled many historians. In Civilizing Argentina, Julia Rodriguez takes a sharply contrary view, demonstrating that Argentina's turn of fortune is not a mystery but rather the ironic consequence of schemes to \"civilize\" the nation in the name of progressivism, health, science, and public order.With new medical and scientific information arriving from Europe at the turn of the century, a powerful alliance developed among medical, scientific, and state authorities in Argentina. These elite forces promulgated a political culture based on a medical model that defined social problems such as poverty, vagrancy, crime, and street violence as illnesses to be treated through programs of social hygiene. They instituted programs to fingerprint immigrants, measure the bodies of prisoners, place wives who disobeyed their husbands in \"houses of deposit,\" and exclude or expel people deemed socially undesirable, including groups such as labor organizers and prostitutes. Such policies, Rodriguez argues, led to the destruction of the nation's liberal ideals and opened the way to the antidemocratic, authoritarian governments that came later in the twentieth century.
Our indigenous ancestors : a cultural history of museums, science, and identity in Argentina, 1877-1943
by
Carolyne R. Larson
in
20th Century
,
Anthropological museums and collections -- Social aspects -- Argentina -- History -- 19th century
,
Anthropological museums and collections -- Social aspects -- Argentina -- History -- 20th century
2015
Our Indigenous Ancestors complicates the history of the erasure of native cultures and the perceived domination of white, European heritage in Argentina through a study of anthropology museums in the late nineteenth and early twentieth centuries. Carolyne Larson demonstrates how scientists, collectors, the press, and the public engaged with Argentina's native American artifacts and remains (and sometimes living peoples) in the process of constructing an \"authentic\" national heritage. She explores the founding and functioning of three museums in Argentina, as well as the origins and consolidation of Argentine archaeology and the professional lives of a handful of dynamic curators and archaeologists, using these institutions and individuals as a window onto nation building, modernization, urban-rural tensions, and problems of race and ethnicity in turn-of-the-century Argentina. Museums and archaeology, she argues, allowed Argentine elites to build a modern national identity distinct from the country's indigenous past, even as it rested on a celebrated, extinct version of that past. As Larson shows, contrary to widespread belief, elements of Argentina's native American past were reshaped and integrated into the construction of Argentine national identity as white and European at the turn of the century. Our Indigenous Ancestors provides a unique look at the folklore movement, nation building, science, institutional change, and the divide between elite, scientific, and popular culture in Argentina and the Americas at a time of rapid, sweeping changes in Latin American culture and society.
Dignifying Argentina
2011
During the mid-twentieth century, Latin American countries witnessed unprecedented struggles over the terms of national sovereignty, civic participation, and social justice. Nowhere was this more visible than in Peronist Argentina (1946-1955), where Juan and Eva Perón led the region's largest populist movement in pursuit of new political hopes and material desires. Eduardo Elena considers this transformative moment from a fresh perspective by exploring the intersection of populism and mass consumption. He argues that Peronist actors redefined national citizenship around expansive promises of a vida digna (dignified life), which encompassed not only the satisfaction of basic wants, but also the integration of working Argentines into a modern consumer society. From the mid-1940s onward, the state moved to boost purchasing power and impose discipline on the marketplace, all while broadcasting images of a contented populace.Drawing on documents such as the correspondence between Peronist sympathizers and authorities, Elena sheds light on the contest over the dignified life. He shows how the consumer aspirations of citizens overlapped with Peronist paradigms of state-led development, but not without generating great friction among allies and opposition from diverse sectors of society. Consumer practices encouraged intense public scrutiny of class and gender comportment, and everyday objects became freighted with new cultural meaning. By providing important insights on why Peronism struck such a powerful chord,Dignifying Argentinasituates Latin America within the broader history of citizenship and consumption at mid-century, and provides innovative ways to understand the politics of redistribution in the region today.
Workers go shopping in Argentina : the rise of popular consumer culture
2013
In 1951 an Argentine newspaper announced that the standard of living of workers in Argentina was \"the highest in the world.\" More than half a century later, Argentines still look back to the mid-twentieth century as the \"golden years of Peronism,\" a time when working people, who had struggled to make ends meet a few years earlier, could now buy ready-made clothing, radios, and even big-ticket items like refrigerators. Milanesio explores this period marked by populist politics, industrialization, and a fairer distribution of the national income by analyzing the relations among consumers, consumer goods, manufacturers, advertising agents, and Juan Domingo Perón's government (1946-1955).
Combining theories from the anthropology of consumption, cultural studies, and gender studies with the methodologies of social, cultural, and oral histories, Milanesio shows the exceptional cultural and social visibility of low-income consumers in postwar Argentina along with their unprecedented economic and political influence. Her study reveals the scope of the remarkable transformations fueled by the new market by examining the language and aesthetics of advertisement, the rise of middle- and upper-class anxieties, and the profound changes in gender expectations.
The invention of the Jewish gaucho : Villa Clara and the construction of Argentine identity
2009,2010
By the mid-twentieth century, Eastern European Jews had become one of Argentina’s largest minorities. Some represented a wave of immigration begun two generations before; many settled in the province of Entre Ríos and founded an agricultural colony. Taking its title from the resulting hybrid of acculturation, The Invention of the Jewish Gaucho examines the lives of these settlers, who represented a merger between native cowboy identities and homeland memories. The arrival of these immigrants in what would be the village of Villa Clara coincided with the nation’s new sense of liberated nationhood. In a meticulous rendition of Villa Clara’s social history, Judith Freidenberg interweaves ethnographic and historical information to understand the saga of European immigrants drawn by Argentine open-door policies in the nineteenth century and its impact on the current transformation of immigration into multicultural discourses in the twenty-first century. Using Villa Clara as a case study, Freidenberg demonstrates the broad power of political processes in the construction of ethnic, class, and national identities. The Invention of the Jewish Gaucho draws on life histories, archives, material culture, and performances of heritage to enhance our understanding of a singular population—and to transform our approach to social memory itself.