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598 result(s) for "Scotland Glasgow."
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‘The Most Saving Slum in Glasgow, and the Most Abandoned’: Twentieth-Century Materiality and Twenty-First Century Virtuality in the Jewish Gorbals, Scotland
In 1905, Yiddish poet and Glasgow union activist Avrom Radutsky described the Jewish population of Scotland as ‘a mere drop in the ocean’. Nevertheless, by 1920 this drop had swelled to 20,000 people, centred primarily (though by no means exclusively) around the Gorbals in Glasgow. The area was characterised by vibrant community life, but also cramped low-quality housing, poor sanitation and harsh economic inequality. Many of Glasgow’s Jews began to climb a social ladder that would lead them out of the Gorbals and towards more spacious residences in the south-west of the city, but maintained regular contact with its streets, shops and places of worship. Large-scale demolition of the neighbourhood in the 1960s mean that the Gorbals looks very different today, and the Jews are gone. The Jewishness of this space, however, still remains: a remembered or imagined presence in the minds of second and third generations, celebrated through community outreach, or romantically evoked in popular narratives. Equally, an absence of Jewish life in today’s Gorbals has been paralleled by the emergence of wide-ranging and socially minded virtual networks of shared memory. Through analysis of contemporary accounts and archival sources, oral histories, fieldwork interviews, and lively online discussion groups, this article examines how this former densely populated Jewish neighbourhood now functions as an important lieu de memoire, but in a significantly different way to Eastern Europe’s pre-war Jewish spaces. At the geographical edges of more traumatic histories, the Gorbals instead provides an affective link for contemporary, assimilated Scottish Jews, while at the same time the area’s Jewish history becomes part of a wider virtual online community – signifying an emotional connection to immigrant narratives and grounding personal and social histories.
The sudden arrival of violence
The stunning conclusion to the Glasgow trilogy from the celebrated author of The necessary death of Lewis Winter and How a gunman says goodbye.
Understanding Processes of Ethnic Concentration and Dispersal
Questions surrounding 'race' as a spatial divider have come to the forefront of the political agenda, compelling us to revisit the debate on residential segregation. Drawing on the spatial analysis of changing dynamics in the ethnic geography of Greater Glasgow and qualitative research on the residential preferences of 40 South Asian households, this book enhances our understanding of settlement in the city. Understanding Processes of Ethnic Concentration and Dispersal documents new residential patterns, including South Asian suburbanisation in traditionally 'white' areas. Processes underlying both the changes and signs of sustained ethnic concentration are shown to be dynamic and complex. They encompass elements of choice, constraint and negotiations between the two, while also revealing a remarkable array of differentials such as class, status, education, age and culture.
Zionism, Aliyah, and the Jews of Glasgow: Belonging and Believing in Postwar Britain
This article unpicks the meanings of Zionist identification in postwar Britain, making a case study of the Jewish community of Glasgow. It questions how the existence of Israel, especially in times of crisis, impacted on British Jewish communities and individuals, and what these impacts may tell us about Jewish postwar lives. Focusing on material from the Scottish Jewish Archives Centre and oral history interviews with Jews that migrated to Israel from Glasgow, the article considers the role of Zionism in rearticulating and redefining Jewishness in the postwar period, notably in the context of evolving Holocaust consciousness, and declining religiosity across the country. It unpicks the workings and meanings of diasporic subjectivities, analyzing changing Jewish thinking about belonging and home. Ultimately, I argue, Glaswegian Zionism should be understood as a manifestation of postwar Britishness, which informed and underwrote evolving diasporic consciousness within Jewish communities. British Jews engaged with Israel with motivations and anxieties that reflected their lives in multicultural Britain more than Israeli culture or politics. This reality shaped the nature of British Zionism, explains why comparatively few British Jews made aliyah, and why the overwhelming majority supported Israel on their own terms from their British homes.
Exhibiting Jewish Culture in Postwar Britain: Glasgow's 1951 Festival of Jewish Arts
The Festival of Jewish Arts in Glasgow was the first and largest Jewish festival in Britain, conceived as a response to, and timed to coincide with, the Festival of Britain in 1951. Held at Glasgow's McLellan Galleries on Sauchiehall Street from February 4-25, 1951, the event showcased works from over fifty internationally renowned Jewish artists, antiquities dating back from the thirteenth century, musical performances, films, lectures, a book display, and a run of sell-out performances of S. An-sky's The Dybbuk. In this essay, I offer the first sustained account of the festival by bringing together available documentation and analyzing the “performance of display” and perspectives on Jewish culture the festival offered. As this essay argues, viewing the material and tangible elements of the festival alongside the social and cultural ideals of its organizers reveals a complex negotiation between the historical place and space of the festival, the concerns of the community, and the tensions between minority and mainstream Scottish and British culture. The Festival of Jewish Arts thus provides a rare window through which to view a Jewish community grappling with issues of loss and reconstructing identity in the aftermath of Nazi atrocities, while at the same time trying to transcend the perception of their Otherness and respond to British anxieties about Jewish refugees and the founding of the State of Israel.
For those who know the ending
\"Martin Sivok is in trouble. Tied to a chair, plastic strips biting his wrists, inside a deserted warehouse...There are only so many ways this scenario can end, most of them badly. For now his best hope is figuring out who put him here--and staying conscious long enough to confront them\"-- Provided by publisher.
Between the Street and the Shul : Religion and Jewish Second-Generation Identity in Interwar Glasgow
This article discusses the significance of religion and religious observance in the lives of the children of Jewish immigrants in one particular provincial Jewish community—the Gorbals district in Glasgow during the interwar years. During this period the second generation had to reconcile the pressure to assimilate to wider society with their observance of Judaism. The discussion demonstrates that there was no uniform response to these conflicting pressures, but rather a range of individual solutions. Some experienced Judaism as a distinct and enjoyable way of life, while others felt it to be an almost incomprehensible set of constraints.