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"Second Sophistic"
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NARRATIVE AND CLOSURE IN FRONTO’S EPISTVLAE AD MARCVM CAESAREM ET INVICEM BOOK 5
This paper argues that the unknown editor of Ad M. Caesarem et inuicem arranged the letters in their non-chronological order so as to create a work that is essentially historical fiction, providing the reader with a romanticized version of the early life of Marcus Aurelius, a Marcopaedia of sorts or even a quasi-prequel to the Meditations. The paper demonstrates that the anomalous Book 5—full of shorter, less elaborate letters—can be read not only as an appendix composed of leftover letters but also as a part of the broader narrative. Book 5 creates a sense of closure to the epistolary fiction created by the editor. In particular, this article focusses on the recurrent motif of Fronto’s health; the frequent references to Fronto’s illness work in a metaliterary fashion to signal the impending conclusion of the work, creating a sense of resolution for the health/sickness letters appearing in Books 1–4. The sickness/health topic also connects to certain philosophical topoi regarding death, illness and consolation—a connection that is appropriate in light of the young Marcus’ burgeoning interest in philosophy.
Journal Article
Embodying Kairos in Philostratus' Lives of the Sophists
Philostratus' Lives of the Sophists (VS) is not usually understood as a text with much relevance for rhetorical theory. But this omission cedes theory to the handbooks and reinforces the dichotomy between theory and practice. I argue that Philostratus' theory of efficacious performance—implicit as it may be—has much to offer scholars of rhetoric and classical studies. I demonstrate that Philostratus prizes improvisation not only because it reveals the paideia of the orator, who becomes a cultural ideal, but also because it affords processes of mutual constitution between orator and audience. This occurs when the sophist becomes a physical manifestation of what the moment calls for, which compels recognition from the audience. In the second part of the paper, I focus on Polemo, the most improvisatory of sophists. In the scenes in which he features, Polemo repeatedly emerges as a man and, in recognizing him, spectators come to embody their own masculinity, in turn.
Journal Article
Oaths as a Medium for Inter-Communal Contact in the Roman Empire
In antiquity and beyond, oaths between parties were usually sworn by a divinity both believe in. However, oaths could also be sworn between members of different religious communities. This poses several problems: by what divinity will the parties swear? How can one party trust another’s oath? By what ritual will the oath be sworn? What does such an oath mean for the parties’ religious identities and power relations? This article will survey Roman, Jewish and Christian texts (1–3 cent. CE), in search of evidence for oaths between private parties to outline possible responses to these questions.
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Arrian’s Ektaxis in the Roman Empire
This paper proposes to discuss one of Arrian’s so-called ‘minor texts’—the Acies contra Alanos which I prefer to call Ektaxis kata Alanōn—and show how it is not only a military manual, but also allows Arrian to discuss identity, fitting into broader patterns and discourses of the Second Sophistic. In the Ektaxis Arrian, much like a sophist, creates different personas and layers of identity not just for himself but also for his troops, and takes the opportunity to present the Roman army in a diverse way, which differs from portrayals in other authors.
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Melito of Sardis on Tyranny and the Reign of Marcus Aurelius
The article examines perceptions of tyranny in Melito’s On Pascha and Apology, both written under Marcus Aurelius (161–180). This is the first systematic treatment of a key theme in Melito, approached not only from a theological perspective but also in the context of the Second Sophistic and Roman political developments. By proposing a more precise dating for On Pascha, we trace the development and consistency of Melito’s thought and arguments in regard to the relationship between Roman Empire and Christian communities in Asia Minor during the second half of the second century CE.
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A Fourth Sophistic Movement? Mêtis, Rhetoric, and Politics Between Byzantium and Italy in the Fourteenth Century
This article adopts the thesis formulated by Laurent Pernot, according to which sophists existed in every period of history. By comparing the rhetorical strategies developed by the Second Sophistic authors—in particular Aelius Aristides—with the works of the Late Byzantine politician and literatus Demetrius Kydones, striking similarities emerge, allowing an argument for the continuity of the Sophistic tradition. Authors of the Second Sophistic did not only contribute to the Byzantine politikòi stylistic models, but provided them with pragmatic approaches to navigating moments of crisis, even at the cost of negotiating and transforming traditional values. This emerges also in Kydones’ attempt to bring together East and West in order to contain the Turkish threat. His efforts mirror those of Aelius Aristides and other members of the Second Sophistic who similarly tried to mediate with the Roman empire. Furthermore, Kydones’ adoption of Greek paideia as a form of “soft power” in the West played a key role in the diffusion of the Sophistic tradition among Italian Humanists, like Leonardo Bruni. This phenomenon is closely linked with the “Sophistic Renaissance” explored by MacPhail and Katinis.
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Journeys without End: Narrative Endings and Implied Readers in Acts of the Apostles and Philostratus’ Life of Apollonius of Tyana
This contribution compares the final sections of Acts of the Apostles and Philostratus’ Life of Apollonius of Tyana. Through this comparison, I aim to show that these two writings resemble one another in their attention to travel as a literary theme. Both Acts and Life employ this theme to communicate their message and, in their narrative endings, set up their implied readers as travelers who are meant to continue the journeys of the protagonists in these writings. At the same time, Acts and Life differ in how exactly they envision their readers to continue the journeys of their protagonists. I will argue that these similarities and differences can be explained by the shared social and intellectual climate that Acts and Life inhabit: both writings result from discourses on travel and self that were rife among intellectuals in the Roman Empire in the first three centuries of our era, irrespective of their ethnic, legal, or cultural affiliations.
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GREEK DECLAMATION BEYOND PHILOSTRATUS’ SECOND SOPHISTIC
This article examines the surviving Greek declamations of the first to third century AD. They are found to be at odds with Philostratus’ familiar picture of the genre in respect of their brevity and stylistic simplicity. Explanations in terms of forgery/misattribution, textual adulteration of some form or the youth of the declaimers at the time of composition are rejected, and it is concluded rather that Philostratus’ picture of the genre is significantly distorted. Specifically, the Vitae sophistarum (1) omit declamations composed for didactic ends in favour of show declamations and (2) even among show declamations focus almost exclusively on the more florid end of the stylistic spectrum.
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A Site-Perspective on the Second Sophistic of the near East and Its Impact on the History of Rhetoric: An Overview
This essay introduces and examines the impact of the Second Sophistic in the Near East on the history of rhetoric. Although the overall impact of sophists is apparent as early as the Classical Period of ancient Greece, this work emphasizes the renaissance of sophistic rhetoric during the so-called Second Sophistic, a movement that flourished slightly before and throughout the Roman Empire. The Second Sophistic provided an educational system that proved to be a major force spreading the study and performance of rhetoric throughout the Roman Empire. This essay examines and synthesizes scholarship that employs conventional historical approaches, particularly research that often focuses on individual sophists, in order to establish a grounding (and justification) for concentrating on what is termed here as a “site-perspective.” That is, this essay stresses the importance of the sites of sophistic education and performance, arguing for such an orientation for future research. This essay also advances observations from the author’s own experiences and research at ancient sites in Greece and Turkey, as well as other sources of archaeological and epigraphical research. Such work reveals that artifacts at archaeological sites—epigraphy, statuary now held at museums in Greece and Turkey, and a range of other forms of material rhetoric—provide contextual insights into the nature, influence, and longevity of rhetoric during the Second Sophistic beyond examining the achievements of individual sophists. A site-perspective approach reveals that a symbiotic relationship existed between the educational achievements of the Second Sophistic—in which rhetoric played a major role—and the social and cultural complexities of the Roman Empire. Such observations also reveal the benefits, but also the need, for further fieldwork, archival research, and the development of new methodological procedures to provide a more refined understanding of the impact of the Second Sophistic on the history of rhetoric.
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