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133 result(s) for "Seeds Fiction."
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Miss Maple's seeds
After gathering lost seeds during the summer, a kind woman tends and instructs them throughout the fall and winter before sending them out in the spring to find roots of their own.
REVIEW --- Books: Drinking With Dictators
[...]he isn't.) Of the 16th-century sea captain's hijacking of Spanish gold, Greene has a character in one of novels observe: \"A little honest thieving harms no one.\"
Greenley : a tree's story
Greenley the apple tree tells how he grew from a seed inside an apple his mother dropped on the ground into a big tree making apples of his own.
Seeds travel
The mech was like an extension of her body, never tiring, wrapping around her like a seed pod protecting its cargo. \" \"How did it get here?\" Her father told her that seeds travel by wind and water, in the hard shells of nuts and blankets of fruit, carried on the coats of animals or mashed within their digestive tracts, pulled underground by insects, buried by squirrels, scattered by the dual forces of pressure and gravity. Before she left Earth, her father had folded the stone into her hands, his faded green hat tipped back, his hands smelling of cinnamon from baking.
Seed man
A stranger carrying a bag of seeds comes to town and, with help from fairies, grows a tree that bears such \"fruit\" as toys and musical instruments for the townspeople.
Fuelling Bodies: Movement, embodiment, and climate crisis in Wanuri Kahiu's Pumzi
In this article, I offer a reading of Wanuri Kahiu's short film Pumzi (2009), which depicts the aftermath of a devastating water crisis that forced human communities in East Africa underground in order to survive. Following scholars such as Ritch Calvin, Kirk Bryan Sides, or Mich Nyawalo, who have dissected the film in the context of its treatment of environmental issues and its Africanfuturist leanings, I aim to foreground the function of the body in the film, identifying the peculiar nature of Maitu community's displacement (vertical rather than lateral, confining them to a space which cuts them offfrom the environment) as the reason for the rise of new forms of bodily exploitation. In my reading of the film, I want to argue that the corporeal hierarchies established within the community facilitate the emergence of what I term \"fuelling bodies\", forcibly turned by the authoritarian governing body into sources of energy as the last existing natural resource to be exploited. Drawing on the theory of science fiction, Hagar Kotef's writing on movement, and postcolonial theory, I close-read the film to explore the relationship it establishes between displacement and the bodily hierarchies that exist in the community. In turn, I argue that the nature of the Maitu community's displacement gives rise to hindered freedom of movement, bodily oppression, and loss of communal ties and consequently prevents the community from addressing the legacy of the climate crisis, which has arrested them in stasis, leaving them unable to dream of better futures. As I demonstrate, it is only once Asha rejects and actively rebels against the imposed inhibitions of movement and leaves the spaces of containment that make up the Maitu community that she can realise the utopian post-apocalyptic process of renewal and rejuvenation, both for the natural environment and the human communities. Keywords: displacement, science fiction, body, movement, resource scarcity.
If you hold a seed
A young boy plants a seed that, with water, sunlight, care, and patience, grows into a strong, tall tree.
Chemical Composition, In Vitro Digestibility and Rumen Fermentation Kinetics of Agro-Industrial By-Products
The nutritive value of 26 agro-industrial by-products was assessed from their chemical composition, in vitro digestibility and rumen fermentation kinetics. By-products from sugar beet, grape, olive tree, almond, broccoli, lettuce, asparagus, green bean, artichoke, peas, broad beans, tomato, pepper, apple pomace and citrus were evaluated. Chemical composition, in vitro digestibility and fermentation kinetics varied largely across the by-products. Data were subjected to multivariate and principal component analyses (PCA). According to a multivariate cluster analysis chart, samples formed four distinctive groups (A–D). Less degradable by-products were olive tree leaves, pepper skins and grape seeds (group A); whereas the more degradable ones were sugar beet, orange, lemon and clementine pulps (group D). In the PCA plot, component 1 segregated samples of groups A and B from those of groups C and D. Considering the large variability among by-products, most of them can be regarded as potential ingredients in ruminant rations. Depending on the characteristic nutritive value of each by-product, these feedstuffs can provide alternative sources of energy (e.g., citrus pulps), protein (e.g., asparagus rinds), soluble fibre (e.g., sugar beet pulp) or less digestible roughage (e.g., grape seeds or pepper skin).
Impact of Artificial Intelligence, Bio Terrorism and Corporate Culture in Society: A Post-Modernist Critique on ‘Windup Girl’
Bio Terrorism is a form of terrorism in which biological agents such as pathogens, fungi, viruses, and toxins are deliberately unleashed onto the world in order to kill a wide range of humans. Bio punk theory investigates the ramifications that are most commonly associative to the rapid advances made in the field of biotechnology, synthetic biology, and agricultural biotechnology. Bio Punk is the futuristic derivative of cyberpunk theory, subgenre of science fiction. Paolo Bacigalupi's \"Windup Girl\" depicts the impact of corporate culture and how an advance in biotechnology eventually leads to bioterrorism. This article delves into the topic of Artificial Intelligence, bioterrorism, corporate culture, and its impact on people and society.