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"Seleucids History."
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The Syrian Wars
The two-century long conflict over Syria between Seleukids and Ptolemies was the central diplomatic and military matter of the Hellinistic period. By examining it for the first time in detail, its importance can at last be seen.
eBook
Morire da re
The aim of this paper is to analyze a fragment by Porphyry concerning Seleucid history and transmitted by Eusebius of Caesarea’s Chronicon. A short introduction on this work (par. 1) will be followed by a defense of the authorship of the fragment as Porphyrian, and by a cautious suggestion to assign it to the Contra Christianos (par. 2). In the last section, the fragment will be examined at length and its ideological background will be highlighted. In particular, the account of Seleucid kings’ deaths shows that Porphyry turned to sources favorable to that dynasty. A critical voice seems to raise only when the author recounts of Demetrius I and of his descendants.
Journal Article
Time and its adversaries in the Seleucid empire
Time and Resistance in the Seleucid Empire investigates the relationship between the formal temporal structures projected by the Seleucid imperial court and the indigenous temporalities that responded to, undermined, and ultimately resisted these. The complex and competing temporalities of the Hellenistic East - a site of intense creativity in conceptualizing time - have either been unnoticed in scholarship or treated in isolation. Understanding the interactions of these time systems as a coherent phenomenon of cultural and political history will provide new contexts and integrated explanations for questions central to both the classical Mediterranean world - such as post-Alexander state formation and \"Hellenization\" - and Near Eastern and religious studies - such as textual canonization and the emergence of apocalyptic theologies. The book's first half explores, above all, the invention and institutionalization of the Seleucid Era year count. This was the world's first continuous, irreversible, accumulating, and transcendent count of historical duration. The second part examines the Seleucid subjects' intellectual, religious, and political responses to this radically new temporal order. These include, most significantly, the first emergence of apocalyptic eschatology, that is, total histories of the world, from beginning to predicted end.-- Provided by publisher
Book
Morire da re
The aim of this paper is to analyze a fragment by Porphyry concerning Seleucid history and transmitted by Eusebius of Caesarea’s Chronicon. A short introduction on this work (par. 1) will be followed by a defense of the authorship of the fragment as Porphyrian, and by a cautious suggestion to assign it to the Contra Christianos (par. 2). In the last section, the fragment will be examined at length and its ideological background will be highlighted. In particular, the account of Seleucid kings’ deaths shows that Porphyry turned to sources favorable to that dynasty. A critical voice seems to raise only when the author recounts of Demetrius I and of his descendants.
Journal Article
The Hasmoneans and their Rivals in Seleucid and Post-Seleucid Judea
The first book of Maccabees gives a detailed account of the Hasmonean rise to power within the administrative structures of the declining Seleucid Empire. While this picture is altogether plausible as far as the Hasmoneans are concerned, there are obvious holes in the narrative when it comes to rival claims. All opponents are characterized as \"lawless\" and \"impious men.\" There are nevertheless some indications that other parties had similar access to Seleucid pretenders, and that the Hasmoneans constantly had to face opposition from groups quite similar to themselves. The article tries to identify some of these groups. It also considers the repercussions this rivalry had in the post-Seleucid Hasmonean state.
Journal Article
The Temple Archive Used for the Fabrication of 1 Maccabees 10.25b–45
Chapter 10 of I Maccabees tells of the competing efforts of Seleucid King Demetrius I Soter and his contender, Alexander I Balas, to win the support of the Jews in Judea. Verses 25b-45 quote a letter, allegedly sent by the king, containing numerous overwhelming promises. Following an accepted view in research, which regards the letter as a fake, this paper raises the possibility that it was written as an ironic text, the irony being at times evident and at others more covert. The article suggests that in the composition of this array of promises, its author consulted, collected, and borrowed elements, even entire clauses from several other, authentic, Seleucid letters sent to the Jews in Judea. Of these letters, the resemblance in content between the text in question and two letters of Antiochus III, quoted by Josephus in book 12 of his Antiquity of the Jews, is especially striking. The apparent reliance on such authentic Seleucid documents, which are not quoted in I Maccabees, indicates that the author of the letter and the author of I Maccabees used the same official Temple archive, and quite likely, are the same person.
Journal Article
SACRED PLUNDER AND THE SELEUCID NEAR EAST
The Seleucid Empire was the largest and most ethnically diverse of all the successor kingdoms formed after the death of Alexander the Great. The relationship between the Macedonian dynasty and various subject peoples is therefore a central question of Seleucid historiography. This article focuses on the relations between king and native temples, arguing that temple despoliation was standard procedure for Seleucid rulers facing fiscal problems. I explore various instances in which Seleucid kings removed treasures from native temples under coercive auspices, suggesting that this pattern problematizes recent scholarship emphasizing positive relations between Seleucid kings and native priestly elites.
Journal Article