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"Self (Philosophy) -- India"
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Self, no self? : perspectives from analytical, phenomenological, and Indian traditions
Is it possible for there to be subjectivity without a subject, for conscious states to be truly real while there is no real self or owner that has them? One step toward answering this question involves a further question: is consciousness in some sense reflexive or self-aware? The chapters in this collection investigate the linked issues of egological vs nonegological accounts of consciousness and the reflexivity of consciousness from the diverse perspectives of phenomenology, analytic philosophy, the Buddhist philosophical tradition, and the Indian school of Advaita Vedânta. The resulting dialogue illustrates the enhanced clarity that can be achieved by philosophizing across boundaries. Together the chapters lay out the full range of possible views concerning the nature of the self and proofs of its existence or non-existence, and the full spectrum of positions on the question of consciousness' allegedly self-intimating or self-illuminating nature. In doing so they help clarify just what is involved in giving an account of consciousness that takes subjectivity and the first-person perspective seriously.
eBook
Free will, agency, and selfhood in Indian philosophy
Focusing on the rich and variegated cluster of Indic philosophical traditions as they developed from the late Vedic period up to the pre-modern period, Free Will, Agency, and Selfhood in Indian Philosophy is dedicated to pinpointing, according to each school, the nature of free will and agency. This serves as a substantial contribution to contemporary scholarship, an important cross-cultural reference point for, a resource for students and teachers of Indian religion and philosophy, and a handbook for motivated lay students of Indian thought. It will also be of interest to students of Western philosophy and religion who are interested in understanding both analogies and disanalogies within Indian thought.
eBook
Are We Moving Beyond Voluntary CSR? Exploring Theoretical and Managerial Implications of Mandatory CSR Resulting from the New Indian Companies Act
Although the literature on corporate social responsibility (CSR) has discussed the scope and meaning of CSR extensively, confusion still exists regarding how to define the concept. One controversial issue deals with the changing legal status of CSR (i.e., the voluntary vs. mandatory nature of the concept). Based on a review of CSR definitions and meta-studies on CSR definitions, we find that the majority of definitions leans toward voluntary CSR. However, some recent regulatory amendments toward mandatory CSR have called into question the established idea of CSR as merely a managerial tool of self-regulation. In this paper, we juxtapose the evolution of CSR in India against the scholarly literature discussing voluntary-versus-mandatory CSR to understand the recent shift toward a new conceptualization of CSR as a form of co-regulation that includes elements of both voluntary and mandatory regulation. The Indian Companies Act 2013 (Section 135) is a remarkable example in that it replaced an older version from 1956, taking a bold step toward the integration of voluntary and mandatory aspects in the application of CSR. We present practical implications of the Indian case for businesses and discuss implications for CSR theory development; we particularly consider the evolution of the business and society relationship from a voluntary soft law approach to CSR to an increasingly hard law approach and transitory hybrid forms in-between like soft-hard law and hard-soft law.
Journal Article
The Indian Jungle
For more than a century, the cultural imagination of psychoanalysis has been assumed and largely continues to be assumed as Western. Although the terroirs of psychoanalysis in South America, France, Italy, England, the United States, and so on have important differences, they all share a strong family resemblance which distinguishes them clearly from the cultural imaginations of Indian, Chinese, Korean, Japanese and other non-Western terroirs.
Fundamental ideas about human relationships, family, marriage, and gender often remain unexamined and pervade the analytic space as if they are universally valid. Thus, ideas that are historically and culturally only true of and limited to modern Western, specifically European and North American middle-class experience, have been incorporated unquestioningly into psychoanalytic thought.
In the intellectual climate of our times, with the rise of relativism in the human sciences and politically with the advent of decolonization, the cultural and historical transcendence of psychoanalytic thought can no longer be taken for granted. Insights from clinical work embedded in the cultural imaginations of non-Western civilizations could help psychoanalysis rethink some of its theories of the human psyche, extending these to cover a fuller range of human experience. These cultural imaginations are an invaluable resource for the move away from a universal psychoanalysis to a more global one that remains aware of but is not limited by its origins in the modern West. This book of essays aims to be a step in that journey, of altering the self-perception of psychoanalysis from 'one size fits all' into a more nuanced enterprise that reflects and is enriched by cultural particularities.
The perfect book for psychoanalysts, psychotherapists, cultural psychologists, anthropologists, students of South Asian, cultural, and post-colonial studies, and anyone interested in the current and possible future shape of psychoanalytic thought.
eBook
The Making of Modern Liberalism
The Making of Modern Liberalismis a deep and wide-ranging exploration of the origins and nature of liberalism from the Enlightenment through its triumphs and setbacks in the twentieth century and beyond. The book is the fruit of the more than four decades during which Alan Ryan, one of the world's leading political thinkers, has reflected on the past of the liberal tradition--and worried about its future.
Tracing the emergence of liberalism as articulated by some of its greatest proponents, including Locke, Tocqueville, Mill, Dewey, Russell, Popper, Berlin, and Rawls, the book explores key themes such as the meaning and nature of freedom, individual rights, and tolerance. It also examines how property rights fit within liberal thinking, how work and freedom are connected, and how far liberal freedoms are compatible with a socialized economy.
This is essential reading for anyone interested in political theory or the history of liberalism.
eBook
Universe and Inner Self in Early Indian and Early Greek Thought
From the sixth century BCE onwards there occurred a revolution in thought, with novel ideas such as such as that understanding the inner self is both vital for human well-being and central to understanding the universe. This intellectual transformation is sometimes called the beginning of philosophy. And it occurred – independently it seems - in both India and Greece, but not in the vast Persian Empire that divided them. How was this possible? This is a puzzle that has never been solved. This volume brings together Hellenists and Indologists representing a variety of perspectives on the similarities and differences between the two cultures, and on how to explain them. It offers a collaborative contribution to the burgeoning interest in the Axial Age and will be of interest to anyone intrigued by the big questions inspired by the ancient world.
eBook
Righteous republic : the political foundations of modern India
What India's founders derived from Western political traditions is widely understood. Less well-known is how India's own rich knowledge traditions of 2,500 years influenced these men. Ananya Vajpeyi furnishes this missing account, showing how five founders turned to classical texts to fashion an original sense of Indian selfhood.
eBook