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"Sex -- England -- History"
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Sex before the sexual revolution : intimate life in England 1918-1963
\"What did sex mean for ordinary people before the sexual revolution of the 1960s and 1970s? Often pitied by later generations as repressed, unfulfilled and full of moral anxiety, this book provides the first rounded, first-hand account of sexuality in marriage in the early and mid twentieth century. Based on vivid, compelling and frank testimonies from a socially and geographically diverse range of individuals, these award-winning authors look beyond the conventions of silence among the respectable majority to challenge stereotypes of ignorance and inhibition. The book explores a spectrum of sexual experiences, from learning about sex and sexual practices in courtship, to attitudes to the body, marital ideals and birth control, demonstrating that whilst the era's emphasis on silence and strict moral codes could for some be a source of inhibition and dissatisfaction, for many the culture of privacy and innocence was central to fulfilling and pleasurable intimate lives\"--Provided by publisher.
The Long Sexual Revolution
2004,2005
Between 1800 and 1975, sexuality in the West was transformed. Hera Cook shows how the growing effectiveness of contraception gradually eroded the connection between sexuality and reproduction. The increasing control over fertility was crucial to the remaking of heterosexual physical sexual behaviour and had a massive impact on women's lives. Dr Coo.
Abraham in Arms
2011,2013,2007
In 1678, the Puritan minister Samuel Nowell preached a sermon he called \"Abraham in Arms,\" in which he urged his listeners to remember that \"Hence it is no wayes unbecoming a Christian to learn to be a Souldier.\" The title of Nowell's sermon was well chosen. Abraham of the Old Testament resonated deeply with New England men, as he embodied the ideal of the householder-patriarch, at once obedient to God and the unquestioned leader of his family and his people in war and peace. Yet enemies challenged Abraham's authority in New England: Indians threatened the safety of his household, subordinates in his own family threatened his status, and wives and daughters taken into captivity became baptized Catholics, married French or Indian men, and refused to return to New England. In a bold reinterpretation of the years between 1620 and 1763, Ann M. Little reveals how ideas about gender and family life were central to the ways people in colonial New England, and their neighbors in New France and Indian Country, described their experiences in cross-cultural warfare. Little argues that English, French, and Indian people had broadly similar ideas about gender and authority. Because they understood both warfare and political power to be intertwined expressions of manhood, colonial warfare may be understood as a contest of different styles of masculinity. For New England men, what had once been a masculinity based on household headship, Christian piety, and the duty to protect family and faith became one built around the more abstract notions of British nationalism, anti-Catholicism, and soldiering for the Empire. Based on archival research in both French and English sources, court records, captivity narratives, and the private correspondence of ministers and war officials,Abraham in Armsreconstructs colonial New England as a frontier borderland in which religious, cultural, linguistic, and geographic boundaries were permeable, fragile, and contested by Europeans and Indians alike.
Gender, culture and politics in England, 1560-1640 : turning the world upside down
\"Gender, Culture and Politics in England, 1560-1640 integrates social history, politics and literary culture as part of a groundbreaking study that provides revealing insights into the lives of men and women in early modern England. Susan D. Amussen and David E. Underdown examine familiar chaotic characters from the period, such as scolds, cuckolds, witches and scandalous women, and consider the significance of the disorder they create and how they turn the ordered world around them upside down in a very specific, gendered way. Using case studies from theatre, civic ritual and witchcraft, the book demonstrates how the idea of an upside down world, centered on gender inversion, repeatedly permeates the mental world of early modern England. Amussen and Underdown show both how gender was central to understanding society, and the ways in which both unruly women and failed patriarchs were disciplined. In doing so, they give a glimpse of how we can connect different dimensions of early modern society. This is a vital study for anyone keen to know more about the importance of gender in society, culture and politics in 16th- and 17th-century England\"--Provided by publisher.
Mermaids and the Production of Knowledge in Early Modern England
2016,2015,2014
We no longer ascribe the term 'mermaid' to those we deem sexually or economically threatening; we do not ubiquitously use the mermaid's image in political propaganda or feature her within our houses of worship; perhaps most notably, we do not entertain the possibility of the mermaid's existence. This, author Tara Pedersen argues, makes it difficult for contemporary scholars to consider the mermaid as a figure who wields much social significance. During the early modern period, however, this was not the case, and Pedersen illustrates the complicated category distinctions that the mermaid inhabits and challenges in 16th-and 17th-century England. Addressing epistemological questions about embodiment and perception, this study furthers research about early modern theatrical culture by focusing on under-theorized and seldom acknowledged representations of mermaids in English locations and texts. While individuals in early modern England were under pressure to conform to seemingly monolithic ideals about the natural order, there were also significant challenges to this order. Pedersen uses the figure of the mermaid to rethink some of these challenges, for the mermaid often appears in surprising places; she is situated at the nexus of historically specific debates about gender, sexuality, religion, the marketplace, the new science, and the culture of curiosity and travel. Although these topics of inquiry are not new, Pedersen argues that the mermaid provides a new lens through which to look at these subjects and also helps scholars think about the present moment, methodologies of reading, and many category distinctions that are important to contemporary scholarly debates.
Sex Before the Sexual Revolution
by
Fisher, Kate
,
Szreter, Simon
in
20th century
,
England
,
England -- Social life and customs -- 20th century
2010,2012
What did sex mean for ordinary people before the sexual revolution of the 1960s and 1970s, who were often pitied by later generations as repressed, unfulfilled and full of moral anxiety? This book provides the first rounded, first-hand account of sexuality in marriage in the early and mid-twentieth century. These award-winning authors look beyond conventions of silence among the respectable majority to challenge stereotypes of ignorance and inhibition. Based on vivid, compelling and frank testimonies from a socially and geographically diverse range of individuals, the book explores a spectrum of sexual experiences, from learning about sex and sexual practices in courtship, to attitudes to the body, marital ideals and birth control. It demonstrates that while the era's emphasis on silence and strict moral codes could for some be a source of inhibition and dissatisfaction, for many the culture of privacy and innocence was central to fulfilling and pleasurable intimate lives.
Limited Livelihoods
1992,2003
Integrating analytical tools from feminist theory, cultural studies and sociology to illuminate detailed historical evidence, Sonya Rose argues that gender was a central principle of the 19th century industrial transformation in England.