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One of the most important current debates within and about Islam concerns its relation with power. Can Muslims be fundamentally content without power or as a minority? This book considers the voice of an important Muslim minority through its sermons. Indian Shi'i Muslims are a minority within a minority, constituting about ten to fifteen percent of the population as a whole, but comprising of about fifteen million people. Ten sermons are presented entirely and many more are quoted in order to analyze the preaching tradition in full. This book is the first survey to present the Indian mourning gathering and explain the history of this extraordinary phenomenon. Toby Howarth is currently Vice Principal of Crowther hall, at Selly Oak in Birmingham. A graduate of Yale University, Birmingham University and the Free University of Amsterdam, he has studied and worked in Birmingham, Oxford, Uganda, Egypt, Jerusalem, India, and the Netherlands. He speaks and writes widely in the field of Muslim-Christian relations. An Introduction to the Shîa and the Events Surrounding the Battle of Karbala Part 1: Context 1. From Karbala to India: A History of Shi'i Preaching 2. The Shîa of Hyderabad and their Mourning Gatherings Part 2: Sermons 3. The Description of a Complete Mourning Gathering (Including the Text of Sermon 1) 4. Sermons by Male ‘Lay’ Preachers 6. Sermons by Religious Scholars Part 3: Analysis 7. What the Sermons Do and How They Do It 8. Indian Shi'i Preaching as the Expression of a Minority Islamic Religious Identity \"Howarth's lucid and well-researched work makes an important contribution to our understanding of the interplay between religion, rituals, and culture in the commemoration of Shii rituals in India.\" - Liyakat Takim, Bulletin of the School of Oriental and African Studies, Volume 70 Number 2, 2007 \"The narrative presented by the author in this book is a succinct historical and anthropological account of the Shi'i community of Hyderabad (India) and a good contribution in the field of Shi'i studies.\" - Ali Raza Naqvi, Islamic Studies, Number 4, 2009

In this study of devotional hagiographical texts and contemporary ritual performances of the Shi'a of Hyderabad, India, Karen Ruffle demonstrates how traditions of sainthood and localized cultural values shape gender roles. Ruffle focuses on the annual mourning assemblies held on 7 Muharram to commemorate the battlefield wedding of Fatimah Kubra and her warrior-bridegroom Qasem, who was martyred in 680 C.E. at the battle of Karbala, Iraq, before their marriage was consummated.Ruffle argues that hagiography, an important textual tradition in Islam, plays a dynamic role in constructing the memory, piety, and social sensibilities of a Shi'i community. Through the Hyderabadi rituals that idealize and venerate Qasem, Fatimah Kubra, and the other heroes of Karbala, a distinct form of sainthood is produced. These saints, Ruffle explains, serve as socioethical role models and religious paragons whom Shi'i Muslims aim to imitate in their everyday lives, improving their personal religious practice and social selves. On a broader community level, Ruffle observes, such practices help generate and reinforce group identity, shared ethics, and gendered sensibilities. By putting gender and everyday practice at the center of her study, Ruffle challenges Shi'i patriarchal narratives that present only men as saints and brings to light typically overlooked women's religious practices.

In 680 C.E., a small band of the Prophet Muhammads family and their followers, led by his grandson, Husain, rose up in a rebellion against the ruling caliph, Yazid. The family and its supporters, hopelessly outnumbered, were massacred at Karbala, in modern-day Iraq. The story of Karbala is the cornerstone of institutionalized devotion and mourning for millions of Shii Muslims. Apart from its appeal to the Shii community, invocations of Karbala have also come to govern mystical and reformist discourses in the larger Muslim world. Indeed, Karbala even serves as the archetypal resistance and devotional symbol for many non-Muslims. Until now, though, little scholarly attention has been given to the widespread and varied employment of the Karbala event. In Reliving Karbala, Syed Akbar Hyder examines the myriad ways that the Karbala symbol has provided inspiration in South Asia, home to the worlds largest Muslim population. Rather than a unified reading of Islam, Hyder reveals multiple, sometimes conflicting, understandings of the meaning of Islamic religious symbols like Karbala. He ventures beyond traditional, scriptural interpretations to discuss the ways in which millions of very human adherents express and practice their beliefs. By using a panoramic array of sources, including musical performances, interviews, nationalist drama, and other literary forms, Hyder traces the evolution of this story from its earliest historical origins to the beginning of the twenty-first century. Today, Karbala serves as a celebration of martyrdom, a source of personal and communal identity, and even a tool for political protest and struggle. Hyder explores how issues related to gender, genre, popular culture, class, and migrancy bear on the cultivation of religious symbols. He assesses the manner in which religious language and identities are negotiated across contexts and continents. At a time when words like martyrdom, jihad, and Shiism are being used and misused for political reasons, this book provides much-needed scholarly redress. Through his multifaceted examination of this seminal event in Islamic history, Hyder offers an original, complex, and nuanced view of religious symbols.