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Charts the history of Twelver Shi`ism and the processes underlying the development of its key distinctive doctrines and practices, which ensured its survival in the face of repeated internal and external challenges.

How do pious Shia Muslim women nurture and sustain their religious lives? How do their experiences and beliefs differ from or overlap with those of men? What do gender-based religious roles and interactions reveal about the Shia Muslim faith? In Partners of Zaynab, Diane D’Souza presents a rich ethnography of urban Shia women in India, exploring women’s devotional lives through the lens of religious narrative, sacred space, ritual performance, leadership, and iconic symbols. Religious scholars have tended to devalue women’s religious expressions, confining them to the periphery of a male-centered ritual world. This viewpoint often assumes that women’s ritual behaviors are the unsophisticated product of limited education and experience and even a less developed female nature. By illuminating vibrant female narratives within Shia religious teachings, the fascinating history of a shrine led by women, the contemporary lives of dynamic female preachers, and women’s popular prayers and rituals of petition, Partners of Zaynab demonstrates that the religious lives of women are not a flawed approximation of male-defined norms and behaviors, but a vigorous, authentic affirmation of faith within the religious mainstream. D’Souza questions the distinction between normative and popular religious behavior, arguing that such a categorization not only isolates and devalues female ritual expressions, but also weakens our understanding of religion as a whole. Partners of Zaynab offers a compelling glimpse of Muslim faith and practice and a more complete understanding of the interplay of gender within Shia Islam.

For a Western world anxious to understand Islam and, in particular, Shi’ism, this book arrives with urgently needed information and critical analysis. Hamid Dabashi exposes the soul of Shi’ism as a religion of protest—successful only when in a warring position, and losing its legitimacy when in power.

Ranging from the time of the infallible Imams, to the contemporary era, this book provides a comprehensive overview of Shi'i religious and political authority, focusing on Iran and Lebanon, without limiting the discourse to Khomeini's version of an Islamic State. Utilising untapped Arabic and Persian sources, Hamid Mavani provides a detailed, nuanced, and diverse theoretical discussion on the doctrine of leadership (Imamate) in Shi'ism from traditional, theological, philosophical, and mystical perspectives. This theoretical discussion becomes the foundation for an analysis of the transmission of the Twelfth Imam's religious and political authority vis-á-vis the jurists during his Greater Occultation. Bringing the often overlooked diversity within the Shi'i tradition into sharp focus, Religious Authority and Political Thought in Twelver Shi'ism discusses what constitutes an Islamic state, if there is such a notion as an Islamic state. Hamid Mavani further explores the possibility of creating a space for secularity, facilitating a separation between religion and state, and ensuring equal rights for all. This book argues that such a development is only possible if there is a rehabilitation of ijtihad. If this were to materialise modern religious, social, economic, political, and cultural challenges could be addressed more successfully. This book will be of use to scholars and students with interests ranging from Politics, to Religion, to Middle East Studies.

Chosen among Women: Mary and Fatima in Medieval Christianity and Shi`ite Islam combines historical analysis with the tools of gender studies and religious studies to compare the roles of the Virgin Mary in medieval Christianity with those of Fatima, daughter of the prophet Muhammad, in Shi`ite Islam. The book explores the proliferation of Marian imagery in Late Antiquity through the Church fathers and popular hagiography. It examines how Merovingian authors assimilated powerful queens and abbesses to a Marian prototype to articulate their political significance and, at the same time, censure holy women's public charisma. Mary Thurlkill focuses as well on the importance of Fatima in the evolution of Shi`ite identity throughout the Middle East. She examines how scholars such as Muhammad Baqir al-Majlisi advertised Fatima as a symbol of the Shi`ite holy family and its glorified status in paradise, while simultaneously binding her as a mother to the domestic sphere and patriarchal authority. This important comparative look at feminine ideals in both Shi`ite Islam and medieval Christianity is of relevance and value in the modern world. It will be welcomed by scholars and students of Islam, comparative religion, medieval Christianity, and gender studies.

The representation of prophets and saints in Islam is erroneously considered nonexistent by many scholars of Islam, Muslims, and the general public. The issue is often dealt with superficially without attention to its deep roots in piety and religiosity. Visualizing Belief and Piety in Iranian Shiism offers new understanding of Islamic iconography and Muslim perspectives on the use of imageries in ritual contexts and devotional life. Combining iconographic and ethnographic approaches, Ingvild Flaskerud introduces and analyzes imageries (tile-paintings, posters and wall-hangings), ritual contexts and interviews with male and female local viewers to discuss the representation, reception and function of imageries in contemporary Iranian Shia environments. This book presents the argument that images and decorative programmes have stimulating qualities to mentally evoke the saints in the minds of devotees and inspire their recollection, transforming emotions and stimulating cultic behaviours. Visualization and seeing are significant to the dissemination of religious knowledge, the understanding of spiritual and ethical values, the promotion of personal piety, and functions as modes of venerating God and the saints.

For the public at large Shi'ism often implies a host of confused representations, suggesting more often than not obscurantism, intolerance, political violence and other ignominies running hot or cold in response to world events. In fact for many people, Shi'ism stands for \"radical Islam\", or - worse - \"Islamic terrorism\". In some respects, nothing is more familiar than Shi'ism, and yet nothing is more misunderstood. For some twenty years the media have increased their coverage of the phenomenon. Never, or only rarely, do they formulate the question we ask here: what is Shi'ism? What is this belief that inspires millions of people dispersed throughout the world? This book provides a broad-based introduction to Shi'i Islam. It examines what the Shi'i believe, how they see themselves and how they view the world. It includes a thorough examination of doctrine, philosophy, the Shi'i approach to the Qur'an and the historical evolution of Shi'ism as a branch of Islam. Too often, and too quickly, the conclusion is drawn that Shi'ism is a marginal heretical sect, fundamentally alien to the deeper truth of the great religion of Islam, thrust by historical accident onto the political stage. Shi'ism either speaks the truth of Islam, meaning that it is a truth of terror, or it is entirely foreign to Islam and, therefore, merits outright rejection, as Islamic fundamentalists and some individuals repeatedly claim. This book intends to explain why such common misunderstandings of Shi'ism have taken root. Written in an accessible format and providing a thorough overview of Shi'ism, this book will be an essential text for students and scholars of Islamic Studies or Iranian Studies.

Muslim marriages have been the focus of considerable public debate in Europe and beyond, in Muslim-majority countries as well as in settings where Muslims are a minority. Most academic work has focused on how the majority Sunni Muslims conclude marriages. This volume, in contrast, focuses on Twelver Shi'a Muslims in Iran, Pakistan, Oman, Indonesia, Norway, and the Netherlands. The volume makes an original contribution to understanding the global dynamics of Shi'a marriage practices in a wide range of contexts--not only its geographical spread but also by providing a critical analysis of the socio-economic, religious, ethnic, and political discourses of each context. The book sheds light on new marriage forms presented through a bottom up approach focusing on the lived experiences of Shi'a Muslims negotiating a diverse range of relationships and forms of belonging.

Taking a theologically oriented method for engaging with historical and cultural phenomena, this book explores the challenge, offered by revolutionary Shi’i theology in Iran, to Western conventions on theology, revolution and religion’s role in the creation of identity. Offering a stringent critique of current literature on political Islam and on Iran's 1979 Islamic Revolution, the author suggests that current literature fails to perceive and engage with the revolution and its thought as religious phenomena. Grounded in the experience of unconditional faith in God, Shi'i thinkers recognize a distinction between the human and the divine. Concerned with the challenge of constructing a virtuous society, these thinkers pose a model of authority and morality based on mediation, interpretation and participation in the experience of faith. Ori Goldberg considers this interpretative model utilizing a broad array of theoretical tools, most notably critical theologies drawn from Jewish and Christian thought. He draws on a close reading of several texts written by prominent Iranian Shi'i thinkers between 1940 and 2000, most of which are translated into English for the first time, to reveal a vibrant, complex discourse. Presenting a new interfaith perspective on a subject usually considered beyond the scope of such research, this book will be an important reference for scholars of Iranian studies, political Islam, theology and cultural studies.