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This collection of essays explores tragedy, the most versatile of Renaissance literary genres, revealing its astonishing thematic, stylistic and emotional range. Each chapter consists of a case study, offering not only a definition of a particular kind of Renaissance tragedy but also new research into an important example of that genre. There is only one chapter on Shakespeare; instead contributors attend to subgenres of tragedy – biblical tragedy and closet drama, for example – in which Shakespeare did not engage and others in which the nature of his influence is interrogated, producing original critical readings of individual plays which show how interventions in these subgenres can be mapped onto debates surrounding numerous important issues, including national identity, the nature of divine authority, early modern youth culture, gender and ethics, as well as questions relating to sovereignty and political intervention. The chapters also highlight the rich range of styles adopted by the early modern tragic dramatists and show how opportunely the genre as a whole is positioned for speaking truth to power. Collectively, these essays reassess the various sub-genres of Renaissance tragedy in ways which respond to the radical changes that have affected the critical landscape over the last few decades.

This engaging and stimulating book argues that Shakespeare's plays significantly influenced movie genres in the twentieth century, particularly in films concerning love in the classic Hollywood period. Shakespeare's 'green world' has a close functional equivalent in 'tinseltown' and on 'the silver screen', as well as in hybrid genres in Bollywood cinema. Meanwhile, Romeo and Juliet continues to be an enduring source for romantic tragedy on screen. The nature of generic indebtedness has not gained recognition because it is elusive and not always easy to recognise. The book traces generic links between Shakespeare's comedies of love and screen genres such as romantic comedy, 'screwball' comedy and musicals, as well as clarifying the use of common conventions defining the genres, such as mistaken identity, 'errors', disguise and 'shrew-taming'. Speculative, challenging and entertaining, the book will appeal to those interested in Shakespeare, movies and the representation of love in narratives.

If cinema can be approached as poetry and philosophy, it is because of Jean Epstein. Cocteau, Buñuel (who was his assistant), Hitchcock, Pasolini and Godard, and theoreticians Kracauer, Deleuze and Rancière are directly influenced by Epstein’s pioneering film work, writings, and concepts. This book is the first in English to examine his oeuvre comprehensively. An avant-garde artist and an anti-elitist intellectual, Epstein wanted to craft moments of pure transformative cinema. Using familiar genres – melodramas and documentaries – he hoped to heal viewers of all classes and hasten social utopia. A lover of cinema as cognitive and sensorial technology, and a poet of the screen, he pushed cinematography – as photogénie – towards the experimental sublime, through daring close-ups, rhythmic montage, slow motion, even reverse motion. Polish-born, half-Jewish, and the author of a treatise on homosexuality, Epstein has been unfairly relegated to the shadows of film history. This book restores him to the limelight of interwar world cinema, on a par with Renoir, Lang, Capra and Eisenstein.