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Combining analysis with detailed accounts of authors' careers and the global trade in literature, this book assesses how postcolonial writers respond to their own reception and niche positioning, parading their exotic otherness to metropolitan audiences, within a global marketplace.

How can intense religious beliefs coexist with pluralism in America today? Examining the role of the religious imagination in contemporary religious practice and in some of the best-known works of American literature from the past fifty years, Postmodern Belief shows how belief for its own sake--a belief absent of doctrine--has become an answer to pluralism in a secular age. Amy Hungerford reveals how imaginative literature and religious practices together allow novelists, poets, and critics to express the formal elements of language in transcendent terms, conferring upon words a religious value independent of meaning.

A wide-ranging anthology of twentieth-century and contemporary writing from India and the Indian diaspora, curated by a distinguished scholar and poet Internationally renowned scholar, poet, and essayist Meena Alexander brings together leading twentieth- and twenty-first-century voices from India and the diaspora in this anthology. Contributors include English-language luminaries such as R. K. Narayan, Salman Rushdie, and Arundhati Roy and powerful writers in Indian languages such as U. R. Ananthamurthy, Mahasweta Devi, and Lalithambika Antherjanam. This book will make a thoughtful gift for poetry and fiction enthusiasts and fans of Indian literature, as well as an ideal volume for academics introducing writers from the subcontinent.

To describe Shape-Shifter as stories on West Indian themes gives no clue to their range. Similarly to indicate that they are as far apart as London and the Caribbean is unhelpful. They are as various as the legendary magician of the title.

01 02 Postcolonial Fiction and Disability explores the politics and aesthetics of disability in postcolonial literature. The first book to make sustained connections between postcolonial writing and disability studies, it focuses on the figure of the exceptional child in well-known novels by Grace, Dangarembga, Sidhwa, Rushdie, and Okri. While the fictional lives of disabled child characters are frequently intertwined with postcolonial histories, providing potent metaphors for national 'damage' and vulnerability, Barker argues that postcolonial writers are equally concerned with the complexity of disability as lived experience. The study focuses on constructions of normalcy, the politics of medicine and healthcare, and questions of citizenship and belonging in order to demonstrate how progressive health and disability politics often emerge organically from writers' postcolonial concerns. In reframing disability as a mode of exceptionality, the book assesses the cultural and political insights that derive from portrayals of disability, showing how postcolonial writing can contribute conceptually towards building more inclusive futures for disabled people worldwide. 08 02 'Clare Barker's Exceptional Children is a very timely and distinctive book, which makes a strong ethical argument for a critical negotiation of postcolonial studies and disability studies through some illuminating readings of the figure of the child in postcolonial fiction.' - Stephen Morton, Senior Lecturer in English, University of Southampton. 02 02 This book is the first study of disability in postcolonial fiction. Focusing on canonical novels, it explores the metaphorical functions and material presence of disabled child characters. Barker argues that progressive disability politics emerge from postcolonial concerns, and establishes dialogues between postcolonialism and disability studies. 19 02 First book to focus on postcolonial literature and representations of disability - surprisingly common feature of this kind of literature Brings together critical debates in the fields of postcolonial studies and disability studies Wide-ranging geographical focus of the book – includes discussion of writers from New Zealand, Pakistan, India, Zimbabwe and Nigeria Discusses canonical figures in postcolonial fiction (eg, Rushdie, Okri) 04 02 Acknowledgements Introduction 'Decrepit, Deranged, Deformed': Indigeneity and Cultural Health in Potiki Hunger, Normalcy, and Postcolonial Disorder in Nervous Conditions and The Book of Not Cracking India and Partition: Dismembering the National Body The Nation as Freak Show: Monstrosity and Biopolitics in Midnight's Children 'Redreaming the World': Ontological Difference and Abiku Perception in The Famished Road Conclusion: Growing Up Bibliography Index 13 02 CLARE BARKER Lecturer in English at the University of Birmingham, UK. 31 02 This book explores the representation of disabled children in postcolonial fiction, establishing interdisciplinary engagements between postcolonial studies and disability studies

Culture, 1922 traces the intellectual and institutional deployment of the culture concept in England and America in the first half of the twentieth century. With primary attention to how models of culture are created, elaborated upon, transformed, resisted, and ignored, Marc Manganaro works across disciplinary lines to embrace literary, literary critical, and anthropological writing. Tracing two traditions of thinking about culture, as elite products and pursuits and as common and shared systems of values, Manganaro argues that these modernist formulations are not mutually exclusive and have indeed intermingled in complex and interesting ways throughout the development of literary studies and anthropology.