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The Buryats are a Mongolian population in Siberian Russia, the largest indigenous minority. The Socialist Way of Life in Siberia presents the dramatic transformation in their everyday lives during the late twentieth century. The book challenges the common notion that the process of modernization during the later Soviet period created a Buryat national assertiveness rather than assimilation or support for the state.

Drawing on nearly twenty years of fieldwork, as well as ethnohistory, politics, and economics, this volume takes a close look at changes in the lives of the indigenous Siberian Khanty people and draws crucial connections between those changes and the social, cultural, and political transformation that swept Russia during the transition to democracy. Delving deeply into the history of the Khanty—who were almost completely isolated prior to the Russian revolution—the authors show how the customs, traditions, and knowledge of indigenous people interact with and are threatened by events in the larger world.

Amazonia and Siberia, classic regions of shamanism, have long challenged 'western' understandings of man's place in the world. By exploring the social relations between humans and non-human entities credited with human-like personhood (not only animals and plants, but also 'things' such as artifacts, trade items, or mineral resources) from a comparative perspective, this volume offers valuable insights into the constitutions of humanity and personhood characteristic of the two areas. The contributors conducted their ethnographic fieldwork among peoples undergoing transformative processes of their lived environments, such as the depletion of natural resources and migration to urban centers. They describe here fundamental relational modes that are being tested in the face of change, presenting groundbreaking research on personhood and agency in shamanic societies and contributing to our global understanding of social and cultural change and continuity.

Galvanizing Nostalgia? explores critical questions for the survival of Russia in its nominally federal form. Will Russia fall apart along the lines of its internal republics, as did the Soviet Union? Based on cultural anthropology field and historical research in major republics of Eastern Siberia-Sakha (Yakutia), Buryatia, and Tyva (Tuva)-this book highlights Indigenous concerns about self-determination.Marjorie Mandelstam Balzer suggests that a fragile and disorganized dynamic of nested sovereignties has developed within Russia. Ecology activism has grown, given new threats to the environment and accelerating climate challenges, especially in the Arctic. Focus on strategically chosen republics enables comparing and contrasting interethnic relations, language politics, and the salience of gender, demography, resource competition, environmental degradation, and increased spirituality. Republics vary in their neocolonial relationships to Moscow authorities. Some local leaders, such as a politicized shaman, use nostalgia for cultural achievements to galvanize citizens. Since the Soviet Union collapsed, cultural and political revitalization have been relatively more viable, although still difficult, in areas where Siberians have their own republics. 

This is an insightful, highly original ethnographic interpretation of the hunting life of the Yukaghirs, a little-known group of indigenous people in the Upper Kolyma region of northeastern Siberia. Basing his study on firsthand experience with Yukaghir hunters, Rane Willerslev focuses on the practical implications of living in a \"hall-of-mirrors\" world—one inhabited by humans, animals, and spirits, all of whom are understood to be endless mimetic doubles of one another. In this world human beings inhabit a betwixt-and-between state in which their souls are both substance and nonsubstance, both body and soul, both their own individual selves and reincarnated others. Hunters are thus both human and the animals they imitate, which forces them to steer a complicated course between the ability to transcend difference and the necessity of maintaining identity.

The wider cultural universe of contemporary Eveny is a specific and revealing subset of post-Soviet society. From an anthropological perspective, the author seeks to reveal not only the Eveny cultural universe but also the universe of the children and adolescents within this universe. The first full-length ethnographic study among the adolescence of Siberian indigenous peoples, it presents the young people's narratives about their own future and shows how they form constructs of time, space, agency and personhood through the process of growing up and experiencing their social world. The study brings a new perspective to the anthropology of childhood and uncovers a quite unexpected dynamic in narrating and foreshadowing the future while relating it to cultural patterns of prediction and fulfillment in nomadic cosmology.

On the Run in Siberia is the chilling tale of living in exile among Yukaghir hunters in the stark Siberian taiga region—a story of idealism, political corruption, starvation, and survival. It is also a striking portrait of the Yukaghirs’ shamanistic tradition and their threatened way of life, a drama unfolding daily in one of the world’s coldest, most enthralling landscapes.

\"Singing Story, Healing Drum\" explores the shamanic practices, oral traditions, and music of the Turkic Republics of Tuva and Khakassia in south Siberia. Based on extensive field-work, it includes folktales, legends, and shamanic poems that illuminate spiritual traditions, as well as description of rituals practised by the people of this region. Kira Van Deusen's travels and her acquaintance with scholars, shamans, and storytellers who have been active in reviving traditional culture give her a unique perspective that allows her to present views from inside and outside the culture.;Lively personal accounts are combined with scholarly research to show the importance of oral literature and music in connection with shamanism. \"Singing Story, Healing Drum\" helps the reader find a way through the often confusing phenomena of the \"shamanic revival\", both in Russia and abroad.