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Sikh diaspora philanthropy in Punjab : global giving for local good
Revised version of papers presented at an international conference at Lyallpur Khalsa College, Jalandhar, Mar. 2006.
Book
Life and Words
In this powerful, compassionate work, one of anthropology's most distinguished ethnographers weaves together rich fieldwork with a compelling critical analysis in a book that will surely make a signal contribution to contemporary thinking about violence and how it affects everyday life. Veena Das examines case studies including the extreme violence of the Partition of India in 1947 and the massacre of Sikhs in 1984 after the assassination of then Prime Minister Indira Gandhi. In a major departure from much anthropological inquiry, Das asks how this violence has entered \"the recesses of the ordinary\" instead of viewing it as an interruption of life to which we simply bear witness. Das engages with anthropological work on collective violence, rumor, sectarian conflict, new kinship, and state and bureaucracy as she embarks on a wide-ranging exploration of the relations among violence, gender, and subjectivity. Weaving anthropological and philosophical reflections on the ordinary into her analysis, Das points toward a new way of interpreting violence in societies and cultures around the globe. The book will be indispensable reading across disciplinary boundaries as we strive to better understand violence, especially as it is perpetrated against women.
eBook
Disruptive Garb: Gender Production and Millennial Sikh Fashion Enterprises in Canada
Several North American Sikh millennials are creating online values-based fashion enterprises that seek to encourage creative expression, self-determined representation, gender equality, and ethical purchasing, while steeped in the free market economy. Exploring the innovative ways young Sikhs of the diaspora express their values and moral positions in the socio-economic sphere, one finds many fashionistas, artists, and activists who are committed to making Sikh dress accessible and acceptable in the fashion industry. Referred to as “Sikh chic”, the five outwards signs of the Khalsa Sikh—the “5 ks”—are frequently used as central motifs for these businesses (Reddy 2016). At the same time, many young Sikh fashion entrepreneurs are designing these items referencing contemporary style and social trends, from zero-waste bamboo kangas to hipster stylized turbans. Young Sikh women are challenging mainstream representations of a masculine Sikh identity by creating designs dedicated to celebrating Khalsa Sikh females. Drawing on data collected through digital and in-person ethnographic research including one-on-one interviews, participant observation, and social media, as well as fashion magazines and newsprint, I explore the complexities of this phenomenon as demonstrated by two Canadian-based Sikh fashion brands, Kundan Paaras and TrendySingh, and one Canadian-based Sikh female artist, Jasmin Kaur.
Journal Article
Minority Politics in the Punjab
This full-scale study of Punjabi politics since Indian Independence in 1947 considers the major political problem confronting virtually every new nation: how to create a functioning political system in the face of divisive internal threats.
Originally published in 1966.
The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
eBook
War of Narratives: Christianity, Iconoclasm, and Decoloniality of Race and Religion
This paper examines Christian icons in Panjab, in northern India, and their relationship to the larger discourse on race, iconoclasm, and decentering Whiteness in the United States. I analyze the appropriation of Panjabi idioms woven into Christian icons to interrogate the alleged case of forced conversions of lower caste, Mazhabi Sikhs, and the atmospheres of violence. Focusing on the beheading of Christ and Mary’s pieta statue in a church in Tarn Taran, Panjab in 2022, I investigate the iconic materiality and vexed histories of the religious symbol through a visual studies lens. How do Christian images signal liminal material presences that oscillate between their identity of sacred icons and of hegemonic monuments of white supremacy? Using a Lacanian psychoanalytic and decolonial framework, I argue that entangled in the politics of memory, Christian icons are an impregnated space of intersecting colonial histories of oppression and conversion entrenched in hierarchies of race, class, and caste. This study contributes to understanding the growing impact of Christianity in northern India, the war of narratives being enacted upon its icons, and its relationship to anti-colonial and anti-racial expressions of transnational iconoclasm to posit a bigger question: Is there a way to navigate through the dense matrix of colonialism, race, religion, caste, and violence to reclaim agency through Mignolo’s call for a “praxis of decolonial healing”?
Journal Article
A moment comes
As the partition of India nears in 1947 bringing violence even to Jalandhar, Tariq, a Muslim, finds himself caught between his forbidden interest in Anupreet, a Sikh girl, and Margaret, a British girl whose affection for him might help with his dream of studying at Oxford.
Book