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Francis James Bernard (1796–1843) was a founding pioneer in the British settlement at Singapore, becoming the first Master Attendant, engaging in maritime surveying and serving as inaugural head of the police department. He also established the Singapore Chronicle newspaper. His character has not fared well in history, largely due to adverse comments made by Sir Stamford Raffles, who treated Bernard unfairly, and a negative appraisal by historian Carl Gibson-Hill. Based on an examination of East India Company records as well as the comments of other of Bernard’s contemporaries, this article offers a more positive assessment of Bernard’s achievements and character, re-assessing a figure whose career path was shaped by the nepotism and patronage prevalent in Singapore’s early years.

In The Great Brain Race, former U.S. News & World Report education editor Ben Wildavsky presents the first popular account of how international competition for the brightest minds is transforming the world of higher education--and why this revolution should be welcomed, not feared. Every year, nearly three million international students study outside of their home countries, a 40 percent increase since 1999. Newly created or expanded universities in China, India, and Saudi Arabia are competing with the likes of Harvard and Oxford for faculty, students, and research preeminence. Satellite campuses of Western universities are springing up from Abu Dhabi and Singapore to South Africa. Wildavsky shows that as international universities strive to become world-class, the new global education marketplace is providing more opportunities to more people than ever before.

This article recounts the unusual history of a national idea in late colonial Singapore from the 1930s to the early 1950s before Singapore's attainment of partial self-government in 1955. Using two different concepts, namely ‘colonial nationalism’ and ‘imperial citizenship’, it offers a genealogy of nationalism in Singapore, one that calls into question the applicability of prevailing theories of anti-colonial nationalism to the Singapore-in-Malaya context. Focusing on colonial nationalism, the article provides a historical account of English-mediated official multiculturalism through tracking shifting British colonial priorities, ideologies of governance and challenges to its authority in Singapore. This account is rarely appreciated in Singapore today given official scripting of national history that abets particular amnesias with regards to its multicultural nationhood.

Colonial race relations are regularly portrayed in light of the attempts to divide and rule colonialised Asian communities. While this article does not challenge this view, it attempts to uncover a hitherto hidden level of interaction and even intermarriage at the grassroots level in colonial Malaya and Singapore. With the exception of the various Peranakan communities that predated British rule, little to no evidence exists to show that interaction and especially intermarriage existed within early first- and second-generation migrant communities during the British colonial period. The findings show how colonial attempts to encourage a heightened sense of race and its frailties may have fallen short among some sections of the Asian community.

As decolonisation gathered pace in Southeast Asia, Singapore became a source of considerable concern to the Robert Menzies government. Britain's hold on its colony appeared increasingly precarious as political turbulence gripped the island. With a predominantly Chinese population, Singapore was considered susceptible to communist China's propaganda and subversion. By relying on previously classified Australian and British diplomatic documents, this article sheds light on the Australian approach to Singapore's political and constitutional development between 1955 and 1956 and, in so doing, it hopes to make a contribution to a better understanding of Australia's policies in a rapidly decolonising Southeast Asia.