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"Social Values."
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The values compass : what 101 countries teach us about purpose, life, and leadership
2020
\"Every day we make decisions based on what we believe in: values that define the ambitions we set, the choices we make, and the relationships we choose. In The Values Compass, Dr. Mandeep Rai shows how the countries of the world epitomize the power of values, provide an ideal guide to help us understand our own, and teach us important lessons about success. From Moroccan compromise to Armenian survival and American entrepreneurship, The Values Compass shows how we can incorporate the values that animate nations into our own lives--seeing ourselves through the eyes of the world, and shedding new light on the opportunities and challenges that define us. The result is an insightful and readable collection that helps us reflect on the values that matter most, last longest, and have the greatest power to create change.\"--Jacket flap.
In the absence of the gift
2015,2022
By adopting ideas like \"development,\" members of a Papua New Guinean community find themselves continuously negotiating what can be expected of a relative or a community member. Nearly half the people born on the remote Mbuke Islands become teachers, businessmen, or bureaucrats in urban centers, while those who stay at home ask migrant relatives \"What about me?\" This detailed ethnography sheds light on remittance motivations and documents how terms like \"community\" can be useful in places otherwise permeated by kinship. As the state withdraws, Mbuke people explore what social ends might be reached through involvement with the cash economy.
The rhythm of modernization : how values change over time
\"In this chapter I review the three main theories of values, the still limited literature on value change, and the contributions of socialization studies to understanding the dynamics of sociopolitical orientations. I devote special attention to Inglehart's general theory of modernization upon which I base my subsequent empirical analysis. I reflect on what values are and the main approaches to the study of values, those of Rokeach, Schwartz, and Inglehart\"-- Provided by publisher.
He ʻike ʻana ia i ka pono (it is a recognizing of the right thing): how one indigenous worldview informs relational values and social values
by
Muraca, Barbara
,
Gould, Rachelle K
,
Pai, Māhealani
in
Reciprocity
,
Social values
,
Sustainability science
2019
The ideas of relational values and social values are gaining prominence in sustainability science. Here, we ask: how well do these value conceptions resonate with one Indigenous worldview? The relational values concept broadens conceptions of values beyond instrumental and intrinsic values to encompass preferences and principles about human relationships that involve more-than-humans. The social values concept, an umbrella idea, captures a plurality of values related to society and the common good. After a general description of these two concepts as expressed in the Western peer-reviewed literature, we adopt the lens of relational values to engage with decades of scholarly work and millennia of wisdom based on Indigenous Hawaiian worldviews. We describe five long-standing Hawaiian values that embody notions of appropriate relationships, including human–ecosystem relationships: pono (~ righteousness, balance); hoʻomana (~ creating spirituality); mālama (~ care); kuleana (~ right, responsibility); aloha (~ love, connection). We find that all five resonate deeply with, and help to enrich, relational value concepts. We then draw on these Hawaiian values to discuss differences between relational values and social values frameworks; though both concepts add useful elements to the discourse about values, the relational values concept may be particularly well positioned to represent elements often important to indigenous worldviews—elements such as reciprocity, balance, and extension of “society” beyond human beings. As global processes (e.g., IPBES) commit to better reflecting Indigenous and local knowledge and embrace diverse value concepts as (purported) avenues toward representing values held by diverse communities, our findings suggest that relational values offer special promise and a crucial contribution.
Journal Article
Why things matter to people : social science, values and ethical life
\"Andrew Sayer undertakes a fundamental critique of social science's difficulties in acknowledging that people's relation to the world is one of concern. As sentient beings, capable of flourishing and suffering, and particularly vulnerable to how others treat us, our view of the world is substantially evaluative. Yet modernist ways of thinking encourage the common but extraordinary belief that values are beyond reason, and merely subjective or matters of convention, with little or nothing to do with the kind of beings people are, the quality of their social relations, their material circumstances or well-being. The author shows how social theory and philosophy need to change to reflect the complexity of everyday ethical concerns and the importance people attach to dignity. He argues for a robustly critical social science that explains and evaluates social life from the standpoint of human flourishing\"-- Provided by publisher.
Loving the mess: navigating diversity and conflict in social values for sustainability
by
Kendal, Dave
,
Andra-Ioana Horcea-Milcu
,
Raymond, Christopher M
in
Decision making
,
Indigenous knowledge
,
Lenses
2019
This paper concludes a special feature of Sustainability Science that explores a broad range of social value theoretical traditions, such as religious studies, social psychology, indigenous knowledge, economics, sociology, and philosophy. We introduce a novel transdisciplinary conceptual framework that revolves around concepts of ‘lenses’ and ‘tensions’ to help navigate value diversity. First, we consider the notion of lenses: perspectives on value and valuation along diverse dimensions that describe what values focus on, how their sociality is envisioned, and what epistemic and procedural assumptions are made. We characterise fourteen of such dimensions. This provides a foundation for exploration of seven areas of tension, between: (1) the values of individuals vs collectives; (2) values as discrete and held vs embedded and constructed; (3) value as static or changeable; (4) valuation as descriptive vs normative and transformative; (5) social vs relational values; (6) different rationalities and their relation to value integration; (7) degrees of acknowledgment of the role of power in navigating value conflicts. In doing so, we embrace the ‘mess’ of diversity, yet also provide a framework to organise this mess and support and encourage active transdisciplinary collaboration. We identify key research areas where such collaborations can be harnessed for sustainability transformation. Here it is crucial to understand how certain social value lenses are privileged over others and build capacity in decision-making for understanding and drawing on multiple value, epistemic and procedural lenses.
Journal Article
Human empowerment and the contemporary quest for emancipation
\"This book presents a comprehensive theory of why human freedom gave way to increasing oppression since the invention of states - and why this trend began to reverse itself more recently, leading to a rapid expansion of universal freedoms and democracy. Drawing on a massive body of evidence, the author tests various explanations of the rise of freedom, providing convincing support of a well-reasoned theory of emancipation. The study demonstrates multiple trends toward human empowerment, which converge to give people control over their lives. Most important among these trends is the spread of \"emancipative values,\" which emphasize free choice and equal opportunities. The author identifies the desire for emancipation as the origin of the human empowerment trend and shows when and why this desire grows strong; why it is the source of democracy; and how it vitalizes civil society, feeds humanitarian norms, enhances happiness, and helps redirect modern civilization toward sustainable development\"-- Provided by publisher.
Saving the modern soul
2008
The language of psychology is all-pervasive in American culture--from The Sopranos to Oprah, from the abundance of self-help books to the private consulting room, and from the support group to the magazine advice column. Saving the Modern Soul examines the profound impact of therapeutic discourse on our lives and on our contemporary notions of identity. Eva Illouz plumbs today's particular cultural moment to understand how and why psychology has secured its place at the core of modern identity. She examines a wide range of sources to show how self-help culture has transformed contemporary emotional life and how therapy complicates individuals' lives even as it claims to dissect their emotional experiences and heal trauma.
Foundations of affective social learning : conceptualizing the social transmission of value
by
Dukes, Daniel, editor
,
Clément, Fabrice, editor
in
Social learning.
,
Social values.
,
Affect (Psychology)
2019
\"Written by experts in comparative, developmental, social, cognitive and cultural psychology, this book introduces the novel concept of affective social learning to help explain why what matters to us, matters to us. In the same way that social learning describes how we observe other people's behaviour to learn how to use a particular object, affective social learning describes how we observe other people's emotions to learn how to value a particular object, person or event. As such, affective social learning conceptualises the transmission of value from a given culture to a given person and reveals why the things that are so important to us can be of no consequence at all to others\"-- Provided by publisher.
Making intrinsic values work; integrating intrinsic values of the more-than-human world through the Life Framework of Values
2019
This paper addresses central limitations of ecosystem services and nature’s contributions to people (NCP) by developing a novel approach to consideration of intrinsic values of nature. Intrinsic values are seen as bundled with values of ecosystem services and NCP within the Life Framework, an innovative, comprehensive and easy to communicate framework of values. Building on work by John O’Neill, values are conceived of as related to living with, from, in and as the world. These frames are related to but distinct from more formal ethical justifications of intrinsic, instrumental and relational values, which straddle the four Life Frames. Focusing on intrinsic values, we conceive these as ends without reference to humans as valuers, but which nonetheless can be articulated by people. We draw on more-than-human participatory research and post-normal science to promote the articulation and deliberation of perspectives and interests of the more-than-human world by an extended peer community. This clearly differentiates our approach from both rights-based intrinsic value and utilitarian existence value approaches, although it is inclusive of them. The approach is demonstrated by an elaborate integrated marine ecosystem valuation, where we investigate associations between intrinsic and relational values and the four Life frames. The Life Framework, operationalised through the post-normal, more-than-human participatory approach, operationalises articulated intrinsic values in a way that puts them on an equal footing with values of ecosystem services and NCP, providing an opportunity to bridge and reconcile these different types of value through deliberation. This enhances the recognition and procedural justice of valuation, while at the same time retaining the practical advantages that the ecosystem services framework brings.
Journal Article