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result(s) for
"Social sciences Moral and ethical aspects."
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Why Things Matter to People
2011,2012
Andrew Sayer undertakes a fundamental critique of social science's difficulties in acknowledging that people's relation to the world is one of concern. As sentient beings, capable of flourishing and suffering, and particularly vulnerable to how others treat us, our view of the world is substantially evaluative. Yet modernist ways of thinking encourage the common but extraordinary belief that values are beyond reason, and merely subjective or matters of convention, with little or nothing to do with the kind of beings people are, the quality of their social relations, their material circumstances or well-being. The author shows how social theory and philosophy need to change to reflect the complexity of everyday ethical concerns and the importance people attach to dignity. He argues for a robustly critical social science that explains and evaluates social life from the standpoint of human flourishing.
The ethics rupture : exploring alternatives to formal research ethics review
\"For decades now, researchers in the social sciences and humanities have been expressing a deep dissatisfaction with the process of research-ethics review in academia. Continuing the ongoing critique of ethics review begun in Will C. van den Hoonard's Walking the Tightrope and The Seduction of Ethics, The Ethics Rupture offers both an account of the system's failings and a series of proposals on how to ensure that social research is ethical, rather than merely compliant with institutional requirements. Containing twenty-five essays written by leading experts from around the world in various disciplines, The Ethics Rupture is a landmark study of the problems caused by our current research-ethics system and the ways in which scholars are seeking solutions.\"-- Provided by publisher.
Political responsibility
by
Vázquez-Arroyo, Antonio
in
Government accountability
,
Governmental accountability
,
Moral and ethical aspects
2016
Scholars in the humanities and social sciences have turned to ethics to theorize politics in what seems to be an increasingly depoliticized age. Yet the move toward ethics has obscured the ongoing value of political responsibility and the vibrant life it represents as an effective response to power.
Sounding the alarm for those who care about robust forms of civic engagement, this book fights for a new conception of political responsibility that meets the challenges of today's democratic practice. Antonio Y. Vázquez-Arroyo forcefully argues against the notion that modern predicaments of power can only be addressed ethically or philosophically through pristine concepts that operate outside of the political realm. By returning to the political, the individual is reintroduced to the binding principles of participatory democracy and the burdens of acting and thinking as a member of a collective. Vázquez-Arroyo historicizes the ethical turn to better understand its ascendence and reworks Adorno's dialectic of responsibility to reassert the political in contemporary thought and theory.
Is science racist?
\"Every arena of science has its own set of ethical issues ? chemistry and poison gas, physics and the atom bomb ? and genetics has had a troubled history with race. As Jonathan Marks reveals, this dangerous relationship rumbles on to this day, still leaving plenty of leeway for a belief in the basic natural inequality of races. The eugenic science of the early twentieth century and the commodified genomic science of today are unified by the mistaken belief that human races are naturalistic categories. Yet their boundaries are founded neither in biology nor genetics and, not being a formal scientific concept, race is largely not accessible to the scientist. As Marks argues, race can only be grasped through the humanities: historically, experientially, politically. This wise, witty essay explores the persistence and legacy of scientific racism, which misappropriates the authority of science and undermines it by converting it into a social weapon\"-- Provided by publisher.
Practices of ethics : an empirical approach to ethics in social sciences research
by
Paoletti, Isabella
,
Menéndez, Fernanda
,
Tomás, Maria Isabel
in
Ethics
,
Moral and ethical aspects
,
Social sciences
2013
This book is intended for social sciences researchers, in a variety of disciplines (sociology, sociolinguistics, psychology, gerontology, ethnography, etc.), who, during all the stages of their research, be it quantitative or qualitative, are confronted with ethical dilemmas. As such, the chapters in this book attempt to provide the reader with examples of ethical reflection within the research process. The selection does not cover all the possible ethical issues they may face, but all of the.
The seduction of ethics : transforming the social sciences
The Seduction of Ethics also investigates how researchers have tailored their approaches in response to technical demands - leading social science disciplines to resemble each other more closely and lose the richness of their research. Van den Hoonaard reveals an idiosyncratic and inconsistent world in which researchers employ particular strategies of avoidance or partial or full compliance as they seek approval from ethics committees.
Wrestling with an Angel
2003,2008
By regaining for the Jewish people the capacity to deploy force, Zionism posed moral dilemmas for the Jews that for many generations, living in exile, they had not had to confront. The return to full political life and the use of military force involved a profound revolution in the Jewish identity and aroused deep and painful misgivings. This thought-provoking book examines how the forging of a new moral stance on the use of force has affected Jewish identity in the Land of Israel and throughout the world.Drawing on historiography, philosophy, social commentary, ideological tracts, and belles lettres, Ehud Luz explores the ways that Zionist attitudes toward sovereignty were shaped by their Judaic heritage, in particular the prophetic literature and the halakhic (legal) tradition, which stressed the sanctity of human life and the strict prohibition against the shedding of innocent blood. Luz argues that despite secularization, Jewish tradition continues to influence the political life and national ethos of the Jews, and that the Jewish religious tradition is an important, sometimes even decisive factor in the way that political and cultural issues in Israel are resolved.
Globalizing justice : the ethics of poverty and power
2010
The claim that people in developed countries have vast, unmet obligations to help people in developing countries is usually based on duties of kindness or a global extrapolation of justice among compatriots. This book constructs a different basis, the need for responsible engagement in transnational interactions in which power is currently abused. After arguing for an undemanding principle of beneficence and deriving duties of justice among compatriots from their special relations, the book develops standards of responsible conduct in current global interactions that determine: what must be done to avoid exploitation in transnational manufacturing, what framework for world trade and investment would be fair, what response to the challenge of global warming is adequate and equitable, what responsibilities to help meet basic needs arise when foreign powers steer the course of development, and what obligations are created by uses of violence to sustain global power. Through detailed empirical inquiries, the book argues that there has been a massive failure to live up to these standards, creating demanding duties to avoid undue advantage and repair abuses of power, on the part of developed countries in general and especially the United States. The book describes policies that would meet these obligations, leading obstacles, and the role of social movements in reducing injustice, especially a global form of social democracy expressing the book's perspective