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"Space Religious aspects."
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Rock art and sacred landscapes
Social and behavioral scientists study religion or spirituality in various ways and have defined and approached the subject from different perspectives. In cultural anthropology and archaeology the understanding of what constitutes religion involves beliefs, oral traditions, practices and rituals, as well as the related material culture including artifacts, landscapes, structural features and visual representations like rock art. Researchers work to understand religious thoughts and actions that prompted their creation distinct from those created for economic, political, or social purposes. Rock art landscapes convey knowledge about sacred and spiritual ecology from generation to generation. Contributors to this global view detail how rock art can be employed to address issues regarding past dynamic interplays of religions and spiritual elements. Studies from a number of different cultural areas and time periods explore how rock art engages the emotions, materializes thoughts and actions and reflects religious organization as it intersects with sociopolitical cultural systems.
Cybertheology
2014,2020
This book, written by Antonio Spadaro, S.J., the Editor of La Civilta Cattolica, has been translated by Maria Way, who specializes in topics relating to media and religion. The author suggests that since the Internet has changed, and is changing, the ways in which we think and act, it must also be changing the ways in which we think Christianity and its theology. To develop this theme, he uses the term 'Cybertheology'. Through the theoretical works of a variety of authors, e.g., Marshall McLuhan, Peter Levy and Teilhard de Chardin, he associates the concepts of theology with theories that have been expounded on the internet. His sources come from media studies and anthropology, as well as theology. Spadaro also considers the hacker ethic in relation to Cybertheology. How has the internet changed our notion of theology? Has the internet had similar effects on the thinking of Christianity that were experienced after the development of other media technologies? The book aims to clarify just how thinking has changed or remained the same in an era which is often seen as one in which the media's changes have speeded up. It considers both the positives and negatives that may be associated with the internet in relation to Christianity and its theology.
Space and Place in Jewish Studies
2012,2019
Scholars in the humanities have become increasingly interested in questions of how space is produced and perceived-and they have found that this consideration of human geography greatly enriches our understanding of cultural history. This \"spatial turn\" equally has the potential to revolutionize Jewish Studies, complicating familiar notions of Jews as \"people of the Book,\" displaced persons with only a common religious tradition and history to unite them.
Space and Place in Jewish Studiesembraces these exciting critical developments by investigating what \"space\" has meant within Jewish culture and tradition-and how notions of \"Jewish space,\" diaspora, and home continue to resonate within contemporary discourse, bringing space to the foreground as a practical and analytical category. Barbara Mann takes us on a journey from medieval Levantine trade routes to the Eastern Europeanshtetlto the streets of contemporary New York, introducing readers to the variety of ways in which Jews have historically formed communities and created a sense of place for themselves. Combining cutting-edge theory with rabbinics, anthropology, and literary analysis, Mann offers a fresh take on the Jewish experience.
Sacred species and sites : advances in biocultural conservation
by
Pungetti, Gloria
,
Oviedo, Gonzalo
,
Hooke, Della
in
Sacred space.
,
Human ecology Religious aspects.
,
Conservation of natural resources Religious aspects.
2012
\"It is being increasingly recognised that cultural and biological diversity are deeply linked and that conservation programmes should take into account the ethical, cultural and spiritual values of nature. With contributions from a range of scholars, practitioners and spiritual leaders from around the world, this book provides new insights into biocultural diversity conservation. It explores sacred landscapes, sites, plants and animals from around the world to demonstrate the links between nature conservation and spiritual beliefs and traditions. Key conceptual topics are connected to case studies, as well as modern and ancient spiritual insights, guiding the reader through the various issues from fundamental theory and beliefs to practical applications. It looks forward to the biocultural agenda, providing guidelines for future research and practice and offering suggestions for improved integration of these values into policy, planning and management\"-- Provided by publisher.
Aztlán and Arcadia
2014
In the wake of the Mexican-American War, competing narratives of
religious conquest and re-conquest were employed by Anglo American
and ethnic Mexican Californians to make sense of their place in
North America. These \"invented traditions\" had a profound impact on
North American religious and ethnic relations, serving to bring
elements of Catholic history within the Protestant fold of the
United States' national history as well as playing an integral role
in the emergence of the early Chicano/a movement. Many Protestant
Anglo Americans understood their settlement in the far Southwest as
following in the footsteps of the colonial project begun by
Catholic Spanish missionaries. In contrast,
Californios-Mexican-Americans and Chicana/os-stressed deep
connections to a pre-Columbian past over to their own Spanish
heritage. Thus, as Anglo Americans fashioned themselves as the
spiritual heirs to the Spanish frontier, many ethnic Mexicans came
to see themselves as the spiritual heirs to a southwestern Aztec
homeland.
The Body of Jesus
by
Schreiner, Patrick
in
Bible. Matthew -- Criticism, interpretation, etc
,
Biblical Interpretation
,
Biblical Studies
2016
Little attention is usually given to the space or place of the kingdom. Yet Matthew employs the distinctive phrase “kingdom of heaven” and also portrays Jesus as Immanuel (God with us). In this volume Patrick Schreiner argues that by expanding one’s view of space one can see that Jesus’ purpose is to reorder the space of the earth in Matthew as the heavenly king. Jesus pierces the barrier between the two realms in his incarnation, and the spaces of heaven and earth begin to collide in his ministry. Therefore, in Matthew, Jesus does not just promise a temporal or ethereal kingdom, but one that is located, one that has a sense of rootedness. Jesus is granted authority over this space and inspires people to follow him in this construction project. The spatial kingdom begins in his body, and he extends it to his church by promising his presence.