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657 result(s) for "Taoism China."
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In Search of the Folk Daoists of North China
The living practice of Daoist ritual is still only a small part of Daoist studies. Most of this work focuses on the southeast, with the vast area of north China often assumed to be a tabula rasa for local lay liturgical traditions. This book, based on fieldwork, challenges this assumption. With case studies on parts of Hebei, Shanxi, Shaanxi, and Gansu provinces, Stephen Jones describes ritual sequences within funerals and temple fairs, offering details on occupational hereditary lay Daoists, temple-dwelling priests, and even amateur ritual groups. Stressing performance, Jones observes the changing ritual scene in this poor countryside, both since the 1980s and through all the tribulations of twentieth-century warfare and political campaigns. The whole vocabulary of north Chinese Daoists differs significantly from that of the southeast, which has so far dominated our image. Largely unstudied by scholars of religion, folk Daoist ritual in north China has been a constant theme of music scholars within China. Stephen Jones places lay Daoists within the wider context of folk religious practices - including those of lay Buddhists, sectarians, and spirit mediums. This book opens up a new field for scholars of religion, ritual, music, and modern Chinese society.
Daoist China
China today is full of unbridled construction and strong vibrancy. At the same time, there is an increase in political and cultural repression. What, the question arises, is going on? Where stands China today and where is it headed from here? And what, in all of this, is the role and place of Daoism? These sixty vignettes on \"Daoist China\" present different aspects of life in China, in each case describing the current situation and connecting it to the role and changing facets of Daoism today, focusing in turn on dimensions of governance, economics, and culture.
Pristine Affluence
The golden age of Daoists, rather than being imaginary, closely matches life in the Mesolithic, ca. 9000-5000 BCE, a sedentary form of hunting and collecting before the full development of agriculture and the rise of stratified societies and discriminating consciousness. The book examines fundamental Daoist values, modes of thinking, dietetics, communities, leadership ideals, nonviolence, gender equality as well as methods of self-cultivation in relation to prehistoric patterns. An enlightening account of Daoism in the context of human development since the Paleolithic, Pristine Affluence offers a new vision of the Daoist tradition, Chinese history, and essential human choices.
China's green religion : Daoism and the quest for a sustainable future
In China's Green Religion, James Miller shows how Daoism orients individuals toward a holistic understanding of religion and nature. Explicitly connecting human flourishing to the thriving of nature, Daoism fosters a \"green\" subjectivity and agency that transforms what it means to live a flourishing life on earth.
Dreaming and Self-Cultivation in China 300 BCE – 800 CE
Practitioners of any of the paths of self-cultivation available in ancient and medieval China engaged daily in practices meant to bring their bodies and minds under firm control. They took on regimens to discipline their comportment, speech, breathing, diet, senses, desires, sexuality, even their dreams. Yet, compared with waking life, dreams are incongruous, unpredictable-in a word, strange. How, then, did these regimes of self-fashioning grapple with dreaming, a lawless yet ubiquitous domain of individual experience?In Dreaming and Self-Cultivation in China, 300 BCE-800 CE, Robert Ford Campany examines how dreaming was addressed in texts produced and circulated by practitioners of Daoist, Buddhist, Confucian, and other self-cultivational disciplines. Working through a wide range of scriptures, essays, treatises, biographies, commentaries, fictive dialogues, diary records, interpretive keys, and ritual instructions, Campany uncovers a set of discrete paradigms by which dreams were viewed and responded to by practitioners. He shows how these paradigms underlay texts of diverse religious and ideological persuasions that are usually treated in mutual isolation. The result is a provocative meditation on the relationship between individuals' nocturnal experiences and one culture's persistent attempts to discipline, interpret, and incorporate them into waking practice.