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result(s) for
"Theology -- Early works to 1800 -- Congresses"
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The seventh book of the stromateis : proceedings of the Colloquium on Clement of Alexandria (Olomouc, October 21-23, 2010)
by
Plátová, Jana
,
Hušek, Vít
,
Havrda, Matyáš
in
Clement, of Alexandria, Saint, approximately 150-approximately 215. Stromata
,
Clement, of Alexandria, Saint, ca. 150-ca. 215. Stromata -- Congresses
,
Congresses
2012
This volume comprises sixteen studies focused on the last extant part of Clement's Stromateis. Written by specialists from seven countries, it is a compendium of contemporary scholarship dealing with major aspects of Clement's thought in general.
Holy Scripture Speaks
by
Vessey, Mark
,
Pabel, Hilmar
in
1536.-Paraphrases in Novum Testamentum-Congresses
,
Bible
,
Bible. N.T
2002,2000
Holy Scripture Speaks reveals the rich complexity of the literary, theological, and cultural dimensions of Erasmus? Paraphrases on the New Testament and indicates future directions that research in this area should take.
Reading the Church Fathers
by
Douglass, Scot
,
Ludlow, Morwenna
in
Christian literature, Early
,
Criticism, interpretation, etc
,
Fathers of the church
2011
Reading the corpus of texts written by the Fathers of the Church has always been a core area in Christian theology. However, scholars and academics are by no means united in the question how these important but difficult authors should be read and interpreted. Many of them are divided by implicit (but often unquestioned) assumptions about the best way to approach the texts or by underlying hermeneutical questions about the norms, limits and opportunities of reading Ancient Christian writers. This book will raise profound hermeneutical questions surrounding the reading of the Fathers with greater clarity than it has been done before. The contributors to this volume are theologians and historians who have used contemporary post-modern approaches to illuminate the Ancien corpus of texts. The chapters discuss issues such as What makes a 'good' reading of a church Father? What constitutes a 'responsible' reading? Is the reading of the Fathers limited to a specialist audience? What can modern thinkers contribute to our reading of the Fathers?