Catalogue Search | MBRL
Are you sure you want to remove the book from the shelf?
{{itemTitle}}
338
result(s) for
"Thomism."
Sort by:
Why Aquinas matters now
Oliver Keenan brings the medieval philosophy of Thomas Aquinas to life. Thomas Aquinas is more than a medieval curiosity. He was a reluctant revolutionary, a scholar, poet and saint whose work unleashed an epoch-defining explosion of philosophical creativity in the thirteenth century. Writing at a time of war, injustice, poverty and alienation, Aquinas' thought reaches across the ages and speaks to us today. As Oliver Keenan argues, Aquinas matters now not because he was right about everything but because he can teach us a new way of looking at the world. A powerful voice for community, justice, friendship and peace, Aquinas' profoundly non-violent philosophy shows us how to be human in a deeply dehumanizing world.
BOOK
Science-Engaged Thomism
This article discusses a form of Thomism that has emerged in the field of science and theology, which is termed “Science-Engaged Thomism” (SETh), following the recent and growing movement of Science-Engaged Theology (SET). After a brief introduction of SET, various definitions and essential features of SET and SETh are introduced and discussed, highlighting their similarities and differences. To showcase the latter, the article presents recent examples of SETh. The objective is to suggest that SETh is a form of Thomism, although not necessarily a new form of Thomism. As such, SETh might be considered a complementary approach to SET.
Journal Article
Grace, predestination, and the permission of sin : a Thomistic analysis
\"This book discusses Thomistic commentary on the topics of physical premotion, grace, and the permission of sin, especially as these relate to the mysteries of predestination and reprobation. The author examines the fundamental tenets of the classical Thomistic account, and on this basis critiques the 20th century revisionist theories of Domingo Banez, Reginald Garrigou-Lagrange, Francisco Marin-Sola, Jacques Maritain, Bernard Lonergan, and Jean-Herve Nicolas. In conclusion, the implications of the traditional view are considered in light of the spiritual life\"-- Provided by publisher.
Book
The Goodness of Creatures in Aquinas‘ Reading of the Wisdom Books
This article explores Aquinas’ conception of the goodness of creatures in the light of his commentaries on wisdom literature. Leveraging the
, relevant passages from Aquinas’ commentaries on wisdom books and their corresponding scriptural verses related to creation are identified. His non-exegetical works are also scrutinized for references to these verses. Through this examination, Aquinas emerges as affirming that God’s love encompasses all creatures, including the devil. Aquinas associates God with all that is good but also emphasizes the original goodness of demons and attributes the source of evil to the will of rational beings.
Journal Article
The Transcendental Status of Beauty: Evaluating the Debate among Neo-Thomistic Philosophers
Over the past 150 years, Thomists have been divided over whether or not St. Thomas Aquinas himself held to the transcendentality of beauty. Francis J. Kovach divides the Thomists into three groups: (1) the transcendentalists, (2) the anti-transcendentalists, and (3) the undecided. Some contemporary Thomist philosophers in the transcendentalist camp, such as Étienne Gilson, see beauty as the forgotten transcendental. We will briefly trace the historical context of the debate by mentioning how philosophers viewed the transcendentality of beauty in ancient and medieval times. Then, we will summarize a contemporary Thomistic transcendentalist view of the nature of beauty and its transcendental status, followed by a contemporary Thomistic anti-transcendentalist view of the nature of beauty and its transcendental status. After that, we will evaluate the nature of beauty according to St. Thomas, as well as the criteria which determines transcendentality. Finally, both the transcendentalist and anti-transcendentalist positions on beauty’s transcendental status will be evaluated to determine whether it is metaphysically consistent to regard beauty as a transcendental according to Thomistic thought.
Journal Article
Losing the Forest for the Tree: Why All Thomists Should (Not) Be River Forest Thomists
One of the most influential and controversial schools of 20th century Thomism—especially in North America—is the “River Forest School” or “River Forest Thomism”. And one of the most influential and controversial theses associated with that school is the thesis that metaphysics cannot be established as a distinct and autonomous science unless one has already proven the existence of a positively immaterial being. The purpose of this paper is to show that River Forest Thomism cannot and should not be reduced to that controversial thesis. As such, rejection of the thesis cannot and should not constitute a rejection of the school. Indeed, as soon as we understand what River Forest Thomism was really about, it will become clear that all Thomists should be River Forest Thomists.
Journal Article
What Is Phenomenological Thomism? Its Principles and an Application: The Anthropological Square
In the debates over various kinds and traditions of Thomism, the term “Phenomenological Thomism” does not appear often. However, once uttered, it is instantly linked to two figures: Edith Stein and Karol Wojtyła. In her attempt at contrasting and bringing together Husserl’s phenomenology and the philosophy of St. Thomas Aquinas, the founder of the new approach, Edith Stein, pioneered a philosophy that innovatively united phenomenological and Thomistic methods. This article analyses the essential features of her method, proposing to call it “Phenomenological Thomism”. In order to demonstrate the internal logic of this approach, I apply it to one topic, that of the human being, construing the Anthropological Square. The thesis of the article holds that Phenomenological Thomism is sui generis, yet not an estranged tradition in the history of philosophy.
Journal Article
Persuasive Faith. Aquinas on Convincing and Its Apologetical Significance
This paper analyzes Aquinas’ understanding of persuasion and its impact for apologetics. It consists of three parts. The first explains the meaning of persuasion in his writings and the philosophical framework. The second explore the manner of convincing others towards truth. Finally, attention is drawn to Aquinas’ argumentative strategies and his recommendations on how to deal with
. This permits to understand the theological value of gift of counsel as God’s persuasive manner to bring human being to the ultimate end. It demonstrates the dignity and freedom of rational creature that reach God in this way and imitate God whose will is not arbitrary force, but proceeds by reasons.
Journal Article
Neo-Thomism and Evolutionary Biology: Arintero and Donat on Darwin
Pope Leo XIII’s publication of Aeterni Patris (1879) was a major factor in the great revival of Thomistic thought in the late 19th and the first half of the 20th centuries. Among the authors that took up the challenge implicit in the Pope’s document of bringing Aquinas and his thought into the intellectual debates of the times we find two interesting proposals. The first is that of Juan González Arintero, a Spanish Dominican, and the second one is that of Josef Donat, a Jesuit born and raised in the Austrian Empire. Arintero is mostly known in Catholic circles for his influential works on mysticism, but in fact he devoted much of his early work to the subject of evolution, and how it could interact with the Catholic faith in general, and with Thomism in particular. Donat is the author of a Summa Philosophiae Christianae, a collection that was widely read in Catholic seminaries well into the 20th century. In this paper we will focus on the differing ways in which these authors tackled the problems and questions presented by Darwinian evolutionism to the post-Aeterni Patris Thomism.
Journal Article
The Theory of Analogy in Thomistic Philosophy and in the Philosophy of the Cosmonomic Idea
Introduction to the translation of “De leer der analogie in de thomistische wijsbegeerte en in de wijsbegeerte der wetsidee” by Herman Dooyeweerd (1942), Philosophia Reformata 7 (1–2), pp. 47–57.
Journal Article