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The social theory of W.E.B. Du Bois
W. E. B. Du Bois was a political and literary giant of the 20th century, publishing over twenty books and thousands of essays and articles throughout his life. In The Social Theory of W. E. B. Du Bois, editor Phil Zuckerman assembles Du Bois's work from a wide variety of sources, including articles Du Bois published in newspapers, speeches he delivered, selections from well-known classics such as The Souls of Black Folk and Darkwater, and lesser-known, hard-to-find material written by this revolutionary social theorist. This book offers an excellent introduction to the sociological theory of one of the 20th century's intellectual beacons.
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The Worst Passions of Human Nature
The American North's commitment to preventing a southern secession rooted in slaveholding suggests a society united in its opposition to slavery and racial inequality. The reality, however, was far more complex and troubling. In his latest book, Paul Escott lays bare the contrast between progress on emancipation and the persistence of white supremacy in the Civil War North. Escott analyzes northern politics, as well as the racial attitudes revealed in the era's literature, to expose the nearly ubiquitous racism that flourished in all of American society and culture.Contradicting much recent scholarship, Escott argues that the North's Democratic Party was consciously and avowedly \"the white man's party,\" as an extensive examination of Democratic newspapers, as well as congressional debates and other speeches by Democratic leaders, proves. The Republican Party, meanwhile, defended emancipation as a war measure but did little to attack racism or fight for equal rights. Most Republicans propagated a message that emancipation would not disturb northern race relations or the interests of northern white voters: freed slaves, it was felt, would either leave the nation or remain in the South as subordinate laborers.Escott's book uncovers the substantial and destructive racism that lay beyond the South's borders. Despite emancipation representing enormous progress, racism flourished in the North, and assumptions of white supremacy remained powerful and nearly ubiquitous throughout America.
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Not Alms but Opportunity
Illuminating the class issues that shaped the racial uplift movement, Toure Reed explores the ideology and policies of the national, New York, and Chicago Urban Leagues during the first half of the twentieth century. Reed argues that racial uplift in the Urban League reflected many of the class biases pervading contemporaneous social reform movements, resulting in an emphasis on behavioral, rather than structural, remedies to the disadvantages faced by Afro-Americans.Reed traces the Urban League's ideology to the famed Chicago School of Sociology. The Chicago School offered Leaguers powerful scientific tools with which to foil the thrust of eugenics. However, Reed argues, concepts such as ethnic cycle and social disorganization and reorganization led the League to embrace behavioral models of uplift that reflected a deep circumspection about poor Afro-Americans and fostered a preoccupation with the needs of middle-class blacks. According to Reed, the League's reform endeavors from the migration era through World War II oscillated between projects to \"adjust\" or even \"contain\" unacculturated Afro-Americans and projects intended to enhance the status of the Afro-American middle class. Reed's analysis complicates the mainstream account of how particular class concerns and ideological influences shaped the League's vision of group advancement as well as the consequences of its endeavors.
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This was America, 1865-1965 : unequal citizens in the segregated republic
\"By examining experiences of Jewish Americans in the hundred years between the American Civil War and the African American Civil Rights Revolution, this book focuses on citizens of the republic, each of whom usually spent their daily lives in black and white \"republican peoplehoods.\" In a Euro-American network of information moving freight, forced laborers, and paying passengers, some of the white ones, commanding the nation's \"public square,\" structured a segregated republic and capitalist society lasting during WWII. Then it was that the information network brought news about the war's genocidal Final Solution, about the Holocaust that murdered millions of Jews. This political economy sustained a hierarchy of privatized ethnic groups, whose race and religion, in their norms of \"ethnicking,\" was used to deprive them of legal and equal collective standing in the United States. \"This Was America\" is a book about those privatized identities that the years of the Civil Rights Revolution would bring into the public square of the nation's republic\"-- Provided by publisher.
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An Army of Lions
In January 1890, journalist T. Thomas Fortune stood before a delegation of African American activists in Chicago and declared, \"We know our rights and have the courage to defend them,\" as together they formed the Afro-American League, the nation's first national civil rights organization. Over the next two decades, Fortune and his fellow activists organized, agitated, and, in the process, created the foundation for the modern civil rights movement.An Army of Lions: The Civil Rights Struggle Before the NAACPtraces the history of this first generation of activists and the organizations they formed to give the most comprehensive account of black America's struggle for civil rights from the end of Reconstruction to the formation of the National Association for the Advancement of Colored People in 1909. Here a host of leaders neglected by posterity-Bishop Alexander Walters, Mary Church Terrell, Jesse Lawson, Lewis G. Jordan, Kelly Miller, George H. White, Frederick McGhee, Archibald Grimké-worked alongside the more familiar figures of Ida B. Wells-Barnett, W. E. B. Du Bois, and Booker T. Washington, who are viewed through a fresh lens. As Jim Crow curtailed modes of political protest and legal redress, members of the Afro-American League and the organizations that formed in its wake-including the Afro-American Council, the Niagara Movement, the Constitution League, and the Committee of Twelve-used propaganda, moral suasion, boycotts, lobbying, electoral office, and the courts, as well as the call for self-defense, to end disfranchisement, segregation, and racial violence. In the process, the League and the organizations it spawned provided the ideological and strategic blueprint of the NAACP and the struggle for civil rights in the twentieth century, demonstrating that there was significant and effective agitation during \"the age of accommodation.\"
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Invisible Agents
Invisible Agentsshows how personal and deeply felt spiritual beliefs can inspire social movements and influence historical change. Conventional historiography concentrates on the secular, materialist, or moral sources of political agency. Instead, David M. Gordon argues, when people perceive spirits as exerting power in the visible world, these beliefs form the basis for individual and collective actions. Focusing on the history of the south-central African country of Zambia during the nineteenth and twentieth centuries, his analysis invites reflection on political and religious realms of action in other parts of the world, and complicates the post-Enlightenment divide of sacred and profane.The book combines theoretical insights with attention to local detail and remarkable historical sweep, from oral narratives communicated across slave-trading routes during the nineteenth century, through the violent conflicts inspired by Christian and nationalist prophets during colonial times, and ending with the spirits of Pentecostal rebirth during the neoliberal order of the late twentieth century. To gain access to the details of historical change and personal spiritual beliefs across this long historical period, Gordon employs all the tools of the African historian. His own interviews and extensive fieldwork experience in Zambia provide texture and understanding to the narrative. He also critically interprets a diverse range of other sources, including oral traditions, fieldnotes of anthropologists, missionary writings and correspondence, unpublished state records, vernacular publications, and Zambian newspapers.Invisible Agentswill challenge scholars and students alike to think in new ways about the political imagination and the invisible sources of human action and historical change.
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