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The Arabs of the Ottoman Empire, 1516–1918
The Ottomans ruled much of the Arab World for four centuries. Bruce Masters's work surveys this period, emphasizing the cultural and social changes that occurred against the backdrop of the political realities that Arabs experienced as subjects of the Ottoman sultans. The persistence of Ottoman rule over a vast area for several centuries required that some Arabs collaborate in the imperial enterprise. Masters highlights the role of two social classes that made the empire successful: the Sunni Muslim religious scholars, the ulama, and the urban notables, the acyan. Both groups identified with the Ottoman sultanate and were its firmest backers, although for different reasons. The ulama legitimated the Ottoman state as a righteous Muslim sultanate, while the acyan emerged as the dominant political and economic class in most Arab cities due to their connections to the regime. Together, the two helped to maintain the empire.
eBook
Chronicles of a Collective Claim to Religious Authority
This paper chronicles KUPI’s collective claim to religious authority for women ulama in Indonesia, from the perspective of the initiators of this movement. It reveals some of the thought process behind key actions taken by KUPI during its first decade in making this collective claim, particularly on how KUPI locates itself in Indonesia’s multiple histories of struggle towards social justice, how it constructs its broad-based and inclusive movement in order to make its bold claim, and how recognition of religious authority takes form at the community level and in the personal lives of KUPI’s women ulama. This chronicle draws on the authors’ engagements, analysis, and reflections as part of the initiators and leadership of KUPI.
Journal Article
Advancing Gender Equality in Muslim Leadership
Most In the post-apartheid landscape of South Africa, the constitutional promise of equality continues to challenge traditional power structures, particularly within religious institutions. This article critically examines the systematic exclusion of women from leadership roles in Muslim ulama bodies, despite significant advancements in religious education and scholarly achievements by Muslim women. The research argues that the exclusion of women from ulama bodies is neither theologically justified nor practically defensible. By drawing on egalitarian interpretations of Islamic traditions, historical examples of women's scholarly contributions in Islam, and contemporary global practices of women's religious leadership, the article challenges entrenched patriarchal interpretations that restrict women's roles. Specifically, this study explores the historical context of the Muslim community in South Africa, the current composition of ulama bodies, and the extensive scholarly achievements of Muslim women. It highlights how these bodies wield considerable authority in matters of marriage, divorce, inheritance, and issuing religious legal opinions, yet remain exclusively male-led. The article reveals that Muslim women in South Africa are now extensively educated in Islamic sciences and are fully capable of occupying leadership positions. By advocating for gender diversity in religious leadership, the research proposes a path towards more inclusive, representative, and equitable religious governance that aligns with both Islamic principles and South Africa’s constitutional values of gender equality.
Journal Article
Rethinking Salafism : the transnational networks of Salafi ʻulama in Egypt, Kuwait and Saudi Arabia
\"This book analyses the transnational networks of Salafi Sunni Muslim 'ulama, encompassing Egypt, Kuwait and Saudi Arabia. It examines how these networks of conservative 'ulama have been developed and sustained, while taking into consideration the contest between their alternative political persuasions: activists versus quietists. The book evaluates the impacts of local and regional circumstances on the transnational networks of Salafi 'ulama. It examines how these networks are fostered or destabilised by these interactions, resulting in contestations and negotiations over Salafi religious and political identities. This book also offers a reassessment of existing Salafi typology by examining the attitudes of the 'ulama towards the Sunni-Shia divide, towards jihadi-Salafism, and towards social issues concerning Muslim societies\"-- Provided by publisher.
Book
The Ulama in Contemporary Islam
From the cleric-led Iranian revolution to the rise of the Taliban in Afghanistan, many people have been surprised by what they see as the modern reemergence of an antimodern phenomenon. This book helps account for the increasingly visible public role of traditionally educated Muslim religious scholars (the `ulama) across contemporary Muslim societies. Muhammad Qasim Zaman describes the transformations the centuries-old culture and tradition of the `ulama have undergone in the modern era--transformations that underlie the new religious and political activism of these scholars. In doing so, it provides a new foundation for the comparative study of Islam, politics, and religious change in the contemporary world.
While focusing primarily on Pakistan, Zaman takes a broad approach that considers the Taliban and the `ulama of Iran, Egypt, Saudi Arabia, India, and the southern Philippines. He shows how their religious and political discourses have evolved in often unexpected but mutually reinforcing ways to redefine and enlarge the roles the `ulama play in society. Their discourses are informed by a longstanding religious tradition, of which they see themselves as the custodians. But these discourses are equally shaped by--and contribute in significant ways to--contemporary debates in the Muslim public sphere.
This book offers the first sustained comparative perspective on the `ulama and their increasingly crucial religious and political activism. It shows how issues of religious authority are debated in contemporary Islam, how Islamic law and tradition are continuously negotiated in a rapidly changing world, and how the `ulama both react to and shape larger Islamic social trends. Introducing previously unexamined facets of religious and political thought in modern Islam, it clarifies the complex processes of religious change unfolding in the contemporary Muslim world and goes a long way toward explaining their vast social and political ramifications.
eBook
Role of Indonesian Council of Ulama in Halāl Certification and Product Guarantee
The current research analysed the role of Indonesian Council of Ulama in halāl certification after the enactment of Law No. 33 of 2014. The Indonesian Council of Ulama is Indonesia’s peak clerical body with the authority to specify halāl and Harām fatwas of a product. It plays a crucial role in helping the government to assure halāl certification of the product before it is consumed. According to publicly available data, there are 85 percent of food, beverages, and cosmetic products with unidentified halāl certification circulating in Indonesia. Moreover, there are foods and beverages that put halāl label illegally without any halāl testing on the products. This issue may cause concern for Indonesian people, as majority of them are Muslims. The current study applied library research method to retrieve secondary data on halāl certification of food and beverages, which was in accordance with the Law No. 33 of 2014 on Halāl Product Guarantee. The study determined that the involvement of the Indonesian Council of Ulama to establish legal certainty for halāl and Harām food and beverage products after the enactment of Law No. 33 of 2014 for Guaranteed Halāl Products (JPH) was critical. Even though, the halāl certification procedure is handled by BPJPH, the Indonesian Council of Ulama has a role to play in halāl certification by issuing a halāl fatwa for a product. It also helps to accredit Halāl Inspection Agency and certifying halāl auditors.
Journal Article