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The American Dream is one of the most familiar and resonant phrases in our national lexicon, so familiar that we seldom pause to ask its origin, its history, or what it actually means. In this fascinating short history, Jim Cullen explores the meaning of the American Dream, or rather the several American Dreams that have both reflected and shaped American identity from the Pilgrims to the present. Cullen begins by noting that the United States, unlike most other nations, defines itself not on the facts of blood, religion, language, geography, or shared history, but on a set of ideals expressed in the Declaration of Independence and consolidated in the Constitution. At the core of these ideals lies the ambiguous but galvanizing concept of the American Dream, a concept that for better and worse has proven to be amazingly elastic and durable for hundreds of years and across racial, class, and other demographic lines. Cullen then traces a series of overlapping American dreams: the quest for of religious freedom that brought the Pilgrims to the “New World”; the political freedom promised in the Declaration; the dream of upward mobility, embodied most fully in the figure of Abraham Lincoln; the dream of home ownership, from homestead to suburb; the intensely idealistic--and largely unrealized--dream of equality articulated most vividly by Martin Luther King, Jr. The version of the American Dream that dominates our own time--what Cullen calls “the Dream of the Coast”--is one of personal fulfillment, of fame and fortune all the more alluring if achieved without obvious effort, which finds its most insidious expression in the culture of Hollywood. For anyone seeking to understand a shifting but central idea in American history, The American Dream is an interpretive tour de force.

In this lively and provocative book, two feminist public sociologists turn to classical social thinkers—W. E. B. Du Bois, Max Weber, Karl Marx, and Émile Durkheim—to understand a series of twenty-first century social traumas, including the massacre at Columbine High School, the 9/11 attacks, the torture at Abu Ghraib prison, and Hurricane Katrina. Each event was overwhelming in its own right, while the relentless pace at which they occurred made it nearly impossible to absorb and interpret them in any but the most superficial ways. Yet, each uncovered social problems that cry out for our understanding and remediation. In When the Center Is on Fire, Becky Thompson and Diane Harriford assert that classical social theorists grappled with the human condition in ways that remain profoundly relevant. They show, for example, that the loss of “double consciousness” that Du Bois identified in African Americans enabled political elites to turn a blind eye to the poverty and vulnerability of many of New Orleans's citizens. The authors' compelling, sometimes irreverent, often searing interpretations make this book essential reading for students, activists, generations X, Y, and Z, and everybody bored by the 6 o'clock news.

Globalization is not the Americanization of the world, argues John Muthyala. Rather, it is an uneven social, cultural, economic, and political process in which the policies and aspirations of powerful nation-states are entangled with the interests of other empires, nation-states, and communities. Dwelling in American: Dissent, Empire, and Globalization takes up a bold challenge, critiquing scholarship on American empire that views the United States as either an exceptional threat to the world or the only hope for the future. It does so in order to provincialize America, to understand it from outside the borders of nation and location, and from inside the global networks of trade, power, and culture. Using comparative frames of reference, the book makes its arguments by examining the work of a diverse range of writers including Arundhati Roy (War Talk, Power Politics), Azar Nafisi (Reading Lolita in Tehran), and Thomas Friedman (The World Is Flat). This is an original, complex, and often bracingly counterintuitive critique of the idea of American empire that will appeal to anyone interested in understanding the complexities of globalization.

George Santayana (1863–1952), a Spanish-American philosopher, is an influential personage on the cultural stage in English- and Spanish-speaking countries. His numerous books and papers on topics as varied as epistemology, ontology, aesthetics, ethics, anthropology, value theory, and American studies, along with his best-selling novel, his sophisticated poetry, and his famous autobiography, make him a vivid and profound source of reflection on the history of American and European thought, as.

In The Real American Dream literary scholar Andrew Delbanco shows how Americans have organized their days and ordered their lives--and ultimately created a culture--to make sense of the pain, desire, pleasure, and fear that are the stuff of human experience.

In this absorbing book, George McKenna ranges across the entire panorama of American history to track the development of American patriotism. That patriotism-shaped by Reformation Protestantism and imbued with the American Puritan belief in a providential \"errand\"-has evolved over 350 years and influenced American political culture in both positive and negative ways, McKenna shows. The germ of the patriotism, an activist theology that stressed collective rather than individual salvation, began in the late 1630s in New England and traveled across the continent, eventually becoming a national phenomenon. Today, American patriotism still reflects its origins in the seventeenth century. By encouraging cohesion in a nation of diverse peoples and inspiring social reform, American patriotism has sometimes been a force for good. But the book also uncovers a darker side of the nation's patriotism-a prejudice against the South in the nineteenth century, for example, and a tendency toward nativism and anti-Catholicism. Ironically, a great reversal has occurred, and today the most fervent believers in the Puritan narrative are the former \"outsiders\"-Catholics and Southerners. McKenna offers an interesting new perspective on patriotism's role throughout American history, and he concludes with trenchant thoughts on its role in the post-9/11 era.

This is the first book to offer a thorough examination of the relationship that Stanley Cavell's celebrated philosophical work has to the ways in which the United States has been imagined and articulated in its literature. Establishing the contours of Cavell's most significant readings of American philosophical and cultural activity, the volume explores how his philosophy and the kind of reading it demands have an important relation to broader considerations of the American national imaginary. Focused, coherent, and original essays from a wide range of philosophers and critics consider how his investigations of Henry David Thoreau and Ralph Waldo Emerson, for example, represent a sustained engagement with the ways in which philosophy might provide us with new ways of thinking and of living. This is the first detailed and comprehensive treatment of \"America\" as a category of enquiry in Cavell's writing, engaging with the terms of Cavell's various configurations of the nation and offering readings of American texts that illustrate the possibilities that Cavell's work has, in turn, for literary and film criticism. This study of the role played by philosophy in the articulation of the American self-imaginary highlights the ways in which the reading of literature, and the practice of philosophy, are conjoined in the ethical and political project of national self-definition.

\"The American Dream\" is one of the most familiar and resonant phrases in our national lexicon, so familiar that we seldom pause to ask its origin, its history, or what it actually means. In this fascinating short history, Jim Cullen explores the meaning of the American Dream, or rather the several American Dreams that have both reflected and shaped American identity from the Pilgrims to the present. Cullen begins by noting that the United States, unlike most other nations, defines itself not on the facts of blood, religion, language, geography, or shared history, but on a set of ideals expressed in the Declaration of Independence and consolidated in the Constitution. At the core of these ideals lies the ambiguous but galvanizing concept of the American Dream, a concept that for better and worse has proven to be amazingly elastic and durable for hundreds of years and across racial, class, and other demographic lines. Cullen then traces a series of overlapping American dreams: the quest for of religious freedom that brought the Pilgrims to the \"New World\"; the political freedom promised in the Declaration; the dream of upward mobility, embodied most fully in the figure of Abraham Lincoln; the dream of home ownership, from homestead to suburb; the intensely idealistic--and largely unrealized--dream of equality articulated most vividly by Martin Luther King, Jr. The version of the American Dream that dominates our own time--what Cullen calls \"the Dream of the Coast\"--is one of personal fulfillment, of fame and fortune all the more alluring if achieved without obvious effort, which finds its most insidious expression in the culture of Hollywood. For anyone seeking to understand a shifting but central idea in American history, The American Dream is an interpretive tour de force.

Since we discovered that, in Tocqueville's words, \"the incomplete joys of this world will never satisfy the heart,\" how have we Americans made do? InThe Real American Dream one of the nation's premier literary scholars searches out the symbols and stories by which Americans have reached for something beyond worldly desire. A spiritual history ranging from the first English settlements to the present day, the book is also a lively, deeply learned meditation on hope. Andrew Delbanco tells of the stringent God of Protestant Christianity, who exerted immense force over the language, institutions, and customs of the culture for nearly 200 years. He describes the falling away of this God and the rise of the idea of a sacred nation-state. And, finally, he speaks of our own moment, when symbols of nationalism are in decline, leaving us with nothing to satisfy the longing for transcendence once sustained by God and nation. From the Christian story that expressed the earliest Puritan yearnings to New Age spirituality, apocalyptic environmentalism, and the multicultural search for ancestral roots that divert our own,The Real American Dream evokes the tidal rhythm of American history. It shows how Americans have organized their days and ordered their lives--and ultimately created a culture--to make sense of the pain, desire, pleasure, and fear that are the stuff of human experience. In a time of cultural crisis, when the old stories seem to be faltering, this book offers a lesson in the painstaking remaking of the American dream.