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"United States -- History -- Colonial period, ca. 1600-1775"
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Slaves and Englishmen
Technically speaking, slavery was not legal in the English-speaking world before the mid-seventeenth century. But long before race-based slavery was entrenched in law and practice, English men and women were well aware of the various forms of human bondage practiced in other nations and, in less systematic ways, their own country. They understood the legal and philosophic rationale of slavery in different cultural contexts and, for good reason, worried about the possibility of their own enslavement by foreign Catholic or Muslim powers. While opinions about the benefits and ethics of the institution varied widely, the language, imagery, and knowledge of slavery were a great deal more widespread in early modern England than we tend to assume.In wide-ranging detail, Slaves and Englishmen demonstrates how slavery shaped the ways the English interacted with people and places throughout the Atlantic world. By examining the myriad forms and meanings of human bondage in an international context, Michael Guasco illustrates the significance of slavery in the early modern world before the rise of the plantation system or the emergence of modern racism. As this revealing history shows, the implications of slavery were closely connected to the question of what it meant to be English in the Atlantic world.
eBook
Separated by Their Sex
InSeparated by Their Sex, Mary Beth Norton offers a bold genealogy that shows how gender came to determine the right of access to the Anglo-American public sphere by the middle of the eighteenth century. Earlier, high-status men and women alike had been recognized as appropriate political actors, as exemplified during and after Bacon's Rebellion by the actions of-and reactions to-Lady Frances Berkeley, wife of Virginia's governor. By contrast, when the first ordinary English women to claim a political voice directed group petitions to Parliament during the Civil War of the 1640s, men relentlessly criticized and parodied their efforts. Even so, as late as 1690 Anglo-American women's political interests and opinions were publicly acknowledged.
Norton traces the profound shift in attitudes toward women's participation in public affairs to the age's cultural arbiters, including John Dunton, editor of the Athenian Mercury, a popular 1690s periodical that promoted women's links to husband, family, and household. Fittingly, Dunton was the first author known to apply the word \"private\" to women and their domestic lives. Subsequently, the immensely influential authors Richard Steele and Joseph Addison (in the Tatler and the Spectator) advanced the notion that women's participation in politics-even in political dialogues-was absurd. They and many imitators on both sides of the Atlantic argued that women should confine themselves to home and family, a position that American women themselves had adopted by the 1760s. Colonial women incorporated the novel ideas into their self-conceptions; during such \"private\" activities as sitting around a table drinking tea, they worked to define their own lives. On the cusp of the American Revolution, Norton concludes, a newly gendered public-private division was firmly in place.
eBook
My life in the American colonies
Living in the American colonies was difficult at times as towns were built, governance was established, and people from many different backgrounds, including Native Americans, learned to live together. By the 1770s, many colonists were asserting their belief in a new country free from English rule. Readers meet a young colonist growing up during the tumult of the pre-Revolutionary era.
Book
Gender and Morality in Anglo-American Culture, 1650–1800
Ruth Bloch's stellar essays on the origins of Anglo-American conceptions of gender and morality are brought together in this valuable book, which collects six of her most influential pieces in one place for the first time and includes two new essays. The volume illuminates the overarching theme of her work by addressing a basic historical question: Why did the attitudes toward gender and family relations that we now consider traditional values emerge when they did? Bloch looks deeply into eighteenth-century culture to answer this question, highlighting long-term developments in religion, intellectual history, law, and literature, showing that the eighteenth century was a time of profound transformation for women's roles as wives and mothers, for ideas about sexuality, and for notions of female moral authority. She engages topics from British moral philosophy to colonial laws regarding courtship, and from the popularity of the sentimental novel to the psychology of religious revivalism. Lucid, provocative, and wide-ranging, these eight essays bring a revisionist challenge to both women's studies and cultural studies as they ask us to reconsider the origins of the system of gender relations that has dominated American culture for two hundred years.
eBook
Early North America in global perspective
\"Early North American history is a field in flux. In the last thirty years, the field of Atlantic History has transformed scholarly studies of colonial America, bringing to light the many connections linking the Americas to Africa and Europe. Recently, though, historians have begun to question the utility of the Atlantic framework. Some suggest that it overlooks global phenomena, while others argue for a hemispheric or continental perspective on North America's early history.Early North America in Global Perspective collects the most interesting and innovative scholarly approaches to these questions. Anchored by a robust introduction that guides the reader through the various conceptual arguments, the fourteen essays gathered here introduce students to some of the finest historians of early America working in expansive and stimulating ways. These essays capture the complexity of North America's past and are in tune with the global influences that shape its present. \"-- Provided by publisher.
Book
Empires of the Atlantic World
This epic history compares the empires built by Spain and Britain in the Americas, from Columbus's arrival in the New World to the end of Spanish colonial rule in the early nineteenth century. J. H. Elliott, one of the most distinguished and versatile historians working today, offers us history on a grand scale, contrasting the worlds built by Britain and by Spain on the ruins of the civilizations they encountered and destroyed in North and South America.Elliott identifies and explains both the similarities and differences in the two empires' processes of colonization, the character of their colonial societies, their distinctive styles of imperial government, and the independence movements mounted against them. Based on wide reading in the history of the two great Atlantic civilizations, the book sets the Spanish and British colonial empires in the context of their own times and offers us insights into aspects of this dual history that still influence the Americas.
eBook
The Empire Reformed
The Empire Reformedtells the story of a forgotten revolution in English America-a revolution that created not a new nation but a new kind of transatlantic empire. During the seventeenth century, England's American colonies were remote, disorganized outposts with reputations for political turmoil. Colonial subjects rebelled against authority with stunning regularity, culminating in uprisings that toppled colonial governments in the wake of England's \"Glorious Revolution\" in 1688-89. Nonetheless, after this crisis authorities in both England and the colonies successfully rebuilt the empire, providing the cornerstone of the great global power that would conquer much of the continent over the following century. InThe Empire Reformedhistorian Owen Stanwood illustrates this transition in a narrative that moves from Boston to London to Barbados and Bermuda. He demonstrates not only how the colonies fit into the empire but how imperial politics reflected-and influenced-changing power dynamics in England and Europe during the late 1600s. In particular, Stanwood reveals how the language of Catholic conspiracies informed most colonists' understanding of politics, serving first as the catalyst of rebellions against authority, but later as an ideological glue that held the disparate empire together. In the wake of the Glorious Revolution imperial leaders and colonial subjects began to define the British empire as a potent Protestant union that would save America from the designs of French \"papists\" and their \"savage\" Indian allies. By the eighteenth century, British Americans had become proud imperialists, committed to the project of expanding British power in the Americas.
eBook