Explore the vast range of titles available.

In the Golden Age of Spanish Theater, an age of highly dramatized coronations and regal spectacles, Alban Forcione has discovered a surprising but persistent preoccupation with the disrobing of the king. In both the celebrations of majesty and the enthrallment with its unveiling, he finds the chilling recesses in which a culture struggled to reconcile the public and the private, society and the individual, the monarch and the man. In brilliantly reinterpreting two of Lope de Vega's plays, long regarded as conventional royalist propaganda, Forcione places his texts in the context of political and institutional history, philosophy, theology, and art history. In so doing he shows how Spanish theater anticipated the decisive changes in human consciousness that characterized the ascendance of the absolutist state and its threat to the cultivation of individuality, authenticity, and humanity.

Frequent and complex representations of jealousy in early modern Spanish literature offer symbolically rich and often contradictory images. Steven Wagschal examines these occurrences by illuminating the theme of jealousy in the plays of Lope de Vega, the prose of Miguel de Cervantes, and the complex poetry of Luis de Góngora. Noting the prevalence of this emotion in their work, he reveals what jealousy offered these writers at a time when Spain was beginning its long decline. Grounding his study in the work of thinkers ranging from Vives and Descartes to Freud and DeSousa, Wagschal also draws on classical antiquity to unravel myths that impinge upon the texts he considers.

Lope de Vega's religious plays are a distinctive part of his output, but little scholarly work is available on them. This study focuses on five plays, La hermosa Ester, the Isidro plays, Lo fingido verdadero and La buena guarda. Within the context of the seventeenth-century stage, Canning examines Lope's manipulation of religious material, and his treatment of socio-literary themes - love, the role of women - and the way in which they are employed to generate audience reception. She considers the relationship between religious drama and metatheatre, focusing on Lope's techniques for highlighting the illusory nature of life and the relationship between lo verdadero and lo divino, concepts which lie at the heart of the theocentric world view of seventeenth-century Spain. The conflicting imperatives of human and divine love and the issue of identity are features of all of the plays. And she shows that the interplay between illusion and reality and the relationship between playwright and audience are crucial to Lope's dramatic output. ELAINE CANNING lectures in Spanish at the University of Wales, Bangor.

Un análisis de la obra poética de Lope de Vega revela cómo amoldó su propio personaje 'Lope' para adecuarse, generalmente con éxito, a los cambios de su entorno.

During the Golden Age, poetry and drama entered into a dynamic intertextual and intergeneric exchange. The Comedia appropriated the different poetic currents prevalent during the Renaissance and also often enacted the controversies surrounding poetic language. Of particular interest is the influence of gongorismo on the comedia. Luis de Góngora himself experimented with dramatic form in his two little-known plays, Las firmezas de Isabela and El doctor Carlino. In his quest for effective dramatic language, Lope de Vega dramatized Gongorine language through both parody and respectful imitation. Calderón de la Barca, whose plays represent the culmination of Góngora's influence on Golden Age theater, transformed gongorismo into a rich, performative code that functions simultaneously as poetic discourse and dramatic convention.

Staging Marriage in Early Modern Spain examines selected dramatic works where the vicissitudes of matrimony play center stage. Various aspects of conjugal relations including courtship, divorce, and widowhood take on particular relevance in the Spanish comedia in light of the intense debates raging over the \"seventh sacrament\" in early modern Europe. The institution of matrimony is subject to unprecedented scrutiny during this period and provides a rich source of material for playwrights such as Lope de Vega, Miguel de Cervantes, and Pedro Calderón de la Barca. Taking the decrees on marriage of the Council of Trent (1563) as a point of departure, Carrión examines the conjugal bond within a literary and historical framework, offering close readings of dramatic works, religious decrees, and moral treatises where the conjugal bond plays a central role. She identifies in works such as Lope's Peribáñez y el Comendador de Ocaña, Cervantes' El juez de los divorcios, and Calderón's El medico de su honra the emergence of more modern perspectives on marriage. One of the central questions this study raises is the degree to which the dramatic works of early modern Spain conform to the morality espoused by the treatises that defined marriage at the time. While the tone of prescriptive discourses contrasts with the lyrical voices of the Spanish stage, both reveal a number of inherent-and compelling-contradictions in their views of the conjugal bond.

Spanish poet, playwright, and novelist Félix Lope de Vega (1562-1635) was a key figure of Golden Age Spanish literature, second only in stature to Cervantes, and is considered the founder of Spain's classical theater.

Crítica metafórica de los reinados de Felipe III y de Felipe IV en las obras dramáticas de Lope de Vega, Tirso de Molina y Calderón de la Barca.

El presente trabajo estudia y edita el original de la loa «Pariendo juró Pelaya», recogida en la Octava parte de las comedias de Lope de Vega. El original, firmado y melior, ha sido hallado en una colección de poemas custodiada por la Hispanic Society of America de Nueva York.